Ancient – Page 4 – A Good Beer Blog

Babylonian Cuneiform And Brewing Patterns

The other day, I read that The Metropolitan Museum of Art in New York had freed thousands of images from their intellectual property right shackles for free and unrestricted public use. This is good. And being a dutiful beer blogger, I immediately put in the word “beer” in the search engine to see what would pop up. And this is what popped up. A chunk of dried mud with scratchings. I love stuff like this. Three years ago, I stared at Mesopotamian brewing things at the Royal Ontario Museum, aka the ROM. Somewhere I have photos I took thirty years ago of myself, when a selfie took a tripod, at the British Museum staring at Mesopotamian brewing things made of mud. Scratchings made a person over 150 generations ago. On just a piece of mud.

It’s actually more than that. It’s Urra=hubullu, tablet 23 from Mesopotamia in the late 1st millennium B.C. “Twenty-three, eh?” thought I. Being a clever man I realized there must be twenty-two others. So off I went. Or, rather, I put a few words in Google… and found what I am sure you all expected I would find: Cuneiform Texts in the Metropolitan Museum of Art: Literary and scholastic texts of the first millennium B.C. by Ira Spar, Wilfred G. Lambert published by the Metropolitan Museum of Art, 2005 where I learned about what had been scratched into the dried mud thingie over three thousand years ago. Tablet 23 is a vocabulary of food and drink terms. The passage on this piece of cuneiform cites, at page 234, a 1950 article “On Beer and Brewing Techniques in Ancient Mesopotamia According to the XXIIIrd tablet of the series HAR.ra=hubullu” by Oppenhiem and Hartman which describes the content of tablet 23 in the context of brewing.

Fabulous. So fabulous as it is all seemingly quite authoritative. The Spar and Lambert text goes on to state what exactly was written down on three thousand odd years ago in that clay. There is great beer, dark beer, white beer, cloudy beer and beer for the tigi-songs whatever they were. My favourite might be the symbol for “clear/clean beer” indicating, of course, that folk were both skillful and appreciative of skill. That information is all in column 2. In column 3, the words are about process. Yeast is pulverized, barley bread is crushed and spread just right. It is soaked and dried then soaked and mashed. It is rinsed, pressed, crushed, broken and mixed. Malt is dried, watered, opened, spread and warmed. To my mind, this is more than a vocabulary. This is a guide not so very much different from Samuel Child’s 1768 guide discussed the other day.

This is interesting. How is it that I can read a Mesopotamian clay tablet and pretty much immediately understand what is going on? If it was about religion, governance or astronomy I wouldn’t have a clue. But beer and brewing are not strange. They are, in a very meaningful way, constant. You can see that if we go back to column 2 where you see words for 1:1 beer, 2:1 beer, 3:1 beer and even triple beer. The ratio is the relationship of grain input to beer output. If you scroll down to page 238 of the 2005 Spar and Lambert text you see there are footnotes and in the footnotes an explanation of Mesopotamian methodology. I am just going to cut and paste the footnote in relation to column 2, line 11 and what follows as I think it is one of the more extraordinary things I have ever read about beer in a couple of ways:

First, it is extraordinary as it basically sets out the scheme of brewing over 3,000 years ago in a manner which is readily understandable to anyone who has home brewed from an all-grain mash. Second, not only is it understandable… it is very familiar. It looks a lot like the parti-gyle process which makes a lot of sense as no one in their right mind wastes resources. So, the first sparging of the mash gives a 18% sugar solution wort, the second a 6% wort and the third a 1.5% wort. Roughly declining to a third each time. And sometimes the wort is recirculated to strengthen it even more to make what the footnote’s author describes as “very powerful” beer.

What is extraordinary to me is that this ratio looks a heck of a lot like the proper way to brew that I have read about from Piers the Ploughman in England’s 1370s to Matthew Vassar in New York’s 1830s. It reads like the 1825 advert for Thomas Molson’s brewery here in my hometown. Strong ale, single ale and small or ship’s beer with what looks like double double thrown in for good measure, that hazard from Shakespeare to Schenectady.

Which leads to another thought. Is that pattern a constant? Four grades of beer naturally created solely by the relationship between the sparge fluid and mash? Following these rules you will have a 11%-ish beer, a 4%-ish one and a 1.25%-ish one. As well as whatever the heck double double was to create all that toil and trouble. A constant pattern. Could be. Could be.

Fuzzy Photos Of Drinking Things From A Museum

A few hours on the fourth floor of the Royal Ontario Museum Saturday found me looking for beer stuff in the exhibits. Just a game. You think of how pervasive beer has been in western culture and how places like museums like to not discuss it all that much and it starts to be a fun game to play for a tired mind after a long night in a noisy hotel. Fun? Time passing maybe. Temper maintaining perhaps. Anyway, there was some fairly interesting stuff to be found.

Like that friend of Bertie Wooster who passes time when walking through London by imagining golf shots, I think about the beers I would have from these museum pieces. Not hard when the drinking vessel in question is a 1750s Silesian glass tankard but what about a fourth century Sudanese clay drinking cup. Clay asks for something like thin boozy porridge but there’s not much of that going around these day in this civilization. Chip shot into the Shaftesbury Memorial pool at Piccadilly.

Then I think about the techniques the curators are using to get the beer stuff into the displays but not really mentioning. In one room of the exhibit, two Georgian silver tankards are in the back placed on bookshelves along with other curios as if they were not really used for drinking beer at all. In another display, pewter pots are lined up in a row to describe weights and measures as opposed to the uses to which they were put. The weighted and measured. Odd. No pottle. The fifteenth century mead drinking jug made of spruce sits next to the leather canteen in a daring juxtaposition of old things, weirdly shaped and made out of strange stuff. Two iron glanced off Shakespeare’s forehead neatly carries on down Charing Cross Road. Kids are getting tired feet. Me, too.

We took the subway back to the hotel, three stops south to Osgoode the TTC car as empty but for us as the sidewalks had been on the way north earlier. The kids said that Toronto was nice but it was no Montreal. I knew what they meant but it was not a bad Toronto, either. University Avenue looked like the MIT area of Cambridge if the MIT area of Cambridge had stopped being built in 1973 or so.

Maybe Beer Helped Create Violent Tyranny?

I find this beer “created civilization” line going around funny. Sure, it is an easy cut and paste story for bloggers needing to fill space. And, sure, it is an easy story for a newspaper to run. But really?

Hayden told Postmedia News that “there are lots of implications” of the team’s findings, and that “brewing was just part of the picture” during humanity’s pivotal shift to settled, stable communities with enough food supplies to foster more complex cultural developments. But beer-making, he added, was one factor “that we think was important in making feasts such powerful tools for attracting people and getting them committed to producing surpluses.”

Attracting people? Getting them committed to producing surpluses? Such verbs we choose for such things. How about rounding them up, enslaving them and forcing them into labour to provide an oligarchical hierarchy based on grain monoculture with the rich rewards of being the enslavers going entirely to the enslavers. How about the slaves were perfectly happy in their outlying tribal hunter gatherer lives beyond the fields of horror filled with barley they will never taste and certainly never chose to grow. It is lovely to hope and wish and, sure, springtime is upon us giving us thoughts of baseball and everything but is there any evidence that the step towards brewing-focused agriculture in any way formed the basis what we value today as “civilized”? Maybe it just occurred as a crop contemporaneous with, say, turnips.

Did turnips found civilization? Could well be. Like mostly anything could well be. Like shackles and whips.

Book Review: A History of Beer and Brewing, Ian S. Hornsey

I have been working thought my review copy of this 632 page paperback published by the Royal Society of Chemistry for the best part of a month now. It is fascinating. Likely the best book on beer I have ever read. Clear, comprehensive and incredibly well-researched, this book contextualized beer and related beverages in the cultural and scientific world contemporary to any given era from pre-historic cave dwellers to the modern era and CAMRA. Yes, insert your joke of convenience now…

It is this latter aspect, the context, that really is a treat. As we learn how beer and brewing evolved, we also learn about about such things as potting techniques, movements of peoples across continents as well as how scientific advances such as in the Enlightenment came about. I had no idea that Ancient Egypt was pretty much a society on the bottle all of the time or that the Stuarts in the 1600s were the originators of much of the alcohol related law that still exists today – including taxing drinking as a mechanism for reducing drunkenness…outside of the Egyptian-esque Court of King James I, that is.

This is such an expansive work that it is really hard to write a review of this length. It has a certain scale others I have read do not. For example, Hornsey describes 15 different peoples between the Israelites and the Celts over almost 50 pages to trace the likely route of beer making from its birthplace in Egypt and Babylon to north-eastern Europe and Britain at the time of Christ. In addition to such anthropology, there is plenty of archaeobotany where the stuff in the pot found in the grave or the newly uncovered early medieval basement as well as review of primary documentary sources going back to the beginning of writing. Also, this is a peer-reviewed sort of scientific text which both adds to its trustworthy completeness compared to some of the recent pop histories on beer as well as to its practical status as a benchmark against which other histories are measured. For the casual reader, it should serve as either a dispute settler in itself or at least as a pointer, though its extensive bibliography, to most solutions to the questions that can arise between nerds.

I may think of more to add later as I get through the last third of the book but I can leave it here by saying this is the best history I have encountered to date.