As The Madcap Slide Into Yuletide Speeds Up Here’s This Week’s Beery News

I am already late. I think that is what Yule really means: “you are late!”  I need to still get a few things together… very few… but I already feel rushed. Perhaps this is how “We Three Kings” felt galloping across the Middle East and it’s all part of the lessons of the season. Fretting. I dunno. I need a few of these Caribbean Christmas drinks. No wonder people take winter vacations. To make up for the Christmas vacation. Not as rushed as the holiday-time photo contest kept me a decade ago. That’s the winner from 2012 up there by Robert Gale, one of 36 photo entries I posted on just one day in that long contest period. That was a lot of fun – but nuts, too.

First up, Stan is back and posted his linkfest on Monday after a month on the hollyjollydays – and he noticed something:

Has it really been four weeks since I posted links here? Indeed, and it seems as if it would be easy to sort through the headlines since Nov. 6 and assemble a post of only stories about the craft beer apocalypse. I am left searching for a phrase that is the opposite of “a rising tide lifts all boats.”

Perhaps “Five Feet And Rising“? Just to, you know, keep up with an aquatic theme? Stan explores some of the reasons for the craft beer predicament so go have a look. Even though the exploration and examination of a downturn is valuable and in craft almost fully ignored… I know the feeling but have promised myself to be cheerier this week. I will. It is the holidays or perhaps just the pre-holidays after all. Let’s see if that’s possible.

But first… Jordan has been worked a few paper rolls through the adding machine and come up with for Ontario what can only be called findings:

Will update the map later, but it looks to me like we’re down from 413 physically operated brewery locations to 389 so far this year. There are some ownership situations I don’t know how to express simply in geographic format. Assume that number is high… If you condense ownership structures, we can reduce 67 locations to 27 companies. So… 349 companies total.  

Maybe related: low alcohol partying and no alcohol bars? Apparently Sam Smiths is also running no alcohol bars, given that “as many as 120 Smith’s pubs are currently closed“! That’s what’s said in that article in The Times about the Samuel Smith’s of Yorkshire. Not so much about the brewery as the man running the operation. This was a brutal passage:

Back in the 1990s Samuel Smith’s bought and began pouring millions of pounds into restoring the town’s derelict Old Vicarage, which dates back to the 14th century. Great care was taken to go above and beyond rules stipulated by English Heritage… When the eight-year project was complete, the vicar at the nearby St Mary’s Church was informed that her new house was ready. The offer came like a bolt from the heavens. St Mary’s vicar already had a home — one she liked and better suited the needs of her young family. After the invitation was politely declined, the lavishly restored building was locked up.

Enough. It’s the holidays. Here’s some good news. The BBC reports that Welsh brewery Brains has turned its fortunes around… literally… or is it figuratively…:

The company had debts of £76.4m, most of which had accumulated before the pandemic. Mr Bridge worked with a number of banks to restructure and agree repayment of all of the debt, with the chief executive finally feeling confident about the company’s financial health by the summer of 2023. “We’ve managed to navigate those challenging times. And it wasn’t just us, it was the whole drinks and hospitality industry that went through those challenges,” Mr Bridge said. Brains is more than beer in Wales. Having been brewing in Cardiff since 1882, the company is still owned by the descendants of Samuel Arthur Brain.

More with the cheery. What is cheery? History is cheery! And international. Heck, we received a comment in German this week, a footnote to my bit on the Lispenard clan, 1700s Loyalist beer barons in New York. Lord Goog provided the translation. Speaking of lore of yore, the Beer Ladies Podcast had a great interview this week with Dr Susan Flavin, a historian joined in a project recreating a 1500s brewery:

In this fascinating project – link below – the team used a recipe based on a beer once served in Dublin Castle, in order to not only taste it, but to learn more about the role beer played in the early modern period. This one will tickle the beer history nerds and casual beer fans alike!

In more recent history, Boak and Bailey have a great explainer this week on the pub feature called a “snob screen” as helpfully illustrated in the 1963 comedy The Punch & Judy Man where they are used as part of a physical joke:

Hancock, who co-wrote the film as well as starring in it, uses these as the basis for a bit of ‘business’ which, handily, you can see some of in the trailer for the film. He pops in and out of the various windows, taunting and teasing the snobs behind the snob screen. In other words, he refuses to respect (literal) social barriers, and highlights their purely symbolic nature. After all, he and his pals can hear almost every word that is being said a few inches from them, on the other side of the screen. What is slightly odd is that most surviving examples of tilting or swivelling snob screens are there to separate customers from bar staff, rather than from each other.

Neato. And a couple of decades later, the BBC took us back to a Belfast board game of forty years ago and posed the question whther it was glorifying or just identifying actual pub culture:

1981: Scene Around Six explored a Belfast pub crawl board game, named Binge. Controversial enough that many shops refused to stock it, it did at least have the backing of a certain local mover and shaker, Mr Terri Hooley.

And another bit of history. In the same week that it is reported that Diageo is ditching most of its beer brands*, a landmark in craft brewing history is being lost with the closure of the Ringwood Brewery in Hampshire, England after fifteen years in someone else’s portfolio.

In 2007, Ringwood was purchased by Marston’s for £19.2 million. Marston’s disposed of its brewing operations in 2020, selling assets to a joint venture with the Carlsberg Group to create the Carlsberg Marston’s Brewing Company. Mr Davies mentioned that he is “incredibly proud” of the effort and dedication of staff at Ringwood Brewery, adding: “Our priority now is to support colleagues affected by the proposals through the consultation period, which has now begun.”

You know, the official hagiography of craft beer does not properly account for the importance of the Ringwood Brewery which came into being in 1978 led by Peter Austin. As Boak and Bailey discuss in Brew Britannia as well as in their thoughtful obituary for him of almost a decade ago, Austin was one of the few people who could legitimately be called a founder:

His first triumph was building and getting established the Penrhos Brewery on behalf of Martin Griffiths, Terry ‘Python’ Jones and writer Richard Boston. He then launched his own brewery, Ringwood, in 1978, and thereafter came to be the ‘go to’ guy for advice on setting up similar operations. When David Bruce was setting up his first Firkin brewpub in 1979, it was Austin who vetted his designs for a miniature basement brewkit. The two were both founder members of SIBA, which then stood for The Small Independent Brewers Association, and Austin was its first Chair.

Austin also consulted, with Alan Pugsley, brewing bringing his energy into the new brewing movement in North America. I’ve had beers in breweries in Nova Scotia, Maine, New York and Ontario directly carrying on that tradition. The shutting of the Ringwood is the end of an era.

The big news in the world of Pellicle is that I WON the November fitba pool (even though I am wallowing in the nether ranks.) It which was a great surprise that earned me a mug. Oh… yes, and Will Hawkes wrote something well worth reading for Pellicle about London’s pub group Grace Land and the co-owners Andreas Akerlund and Anselm Chatwin:

They met when Anselm took a job as a bar back at Two Floors, Barworks’ bar in Soho, whilst he was at St Martin’s College (now Central St Martins) in the early 2000s. Temperamentally similar and with a shared passion for music, they cooked up a vague plan to open a dive bar/gig venue—and when a site, formerly The Camden Tup, came on the market in 2009 they opened the first Grace Land venue, The Black Heart. It wasn’t an immediate success. “The Black Heart was a dismal failure for many years,” he says. “But it’s about working with the concept, sticking with it. People get it now.” That philosophy has served them well in the years since, during which they’ve slowly accrued a small family of high-quality pubs…

Note: The English are coming back down to pre-Covid levels of alcohol consumption. Is inflation healthy? Hmm… and while we are at it… next time someone suggests that terrior in wine isn’t real, mention this study as reported in The New York Times:

“It’s one of those terms that the wine industry likes to keep a bit mysterious, part of the magic of wine,” said Alex Pouget, a computational neuroscientist at the University of Geneva. Dr. Pouget is trying to apply chemical precision to this je ne sais quoi. In a study published Tuesday in the journal Communications Chemistry, he and his colleagues described a computer model that could pinpoint which Bordeaux estate produced a wine based only on its chemical makeup. The model also predicted the year in which the wine was made, known as its vintage, with about 50 percent accuracy.

That’s some science right there, that is. Continuing with questions of authenticity, again we go with The Times out of London which had an interesting article on tea and chai this week with some very interesting assertions about appropriation and the nature of foodways:

You can culturally appropriate badly, or you can culturally appropriate well, but almost all culture involves appropriation. While Indians have been adding spices to milky beverages for centuries, the spiced tea that is fashionable in American and British coffee shops, and is sometimes marketed as an exotic drink, is no more purely Indian than, say, chillis (which originally came from Central/South America). Indeed, chai is the result of the British imperial push to get Indians to consume tea.

Note: Lars wrote about complexes of closely located language families. Nicely done. Also nicely done, Geoff wrote about Ethiopian borde over on Mastodon, a very complex form of beer making.

I think I first had Jack’s Abbey lager with Ron and Craig in Albany New York back in March 2016. I recall hitting a store on the way back from Delmar. Ah, Delmar! Anyway, Jeff has done an admirable job remembering what he wrote down during his recent visit… before he lost his notes from that visit… including, to begin, its location:

The city proper is small and compact, but the metro area, or Greater Boston, includes around a hundred small towns clustered in the fan stretching out from Boston Harbor. Two radial freeways, I-95 and I-495, mark important distance metrics. Anything inside I-95 is pretty Boston-y, while anything within the larger I-495 ring is Greater Boston. Framingham, home to Jack’s Abby, is 20 miles due west of downtown Boston and about halfway between 95 and 495.

Note: Zak Rotello of the Olympic Tavern of Rockford, Illinois alerted us to this situation: 1, 2, 3, 4. Govern yourselves accordingly.

Nice piece in Cider Review this week on the state of the tiny German perry trade and its advocate in chief, Barry Masterson:

As anyone who follows Barry will know, there are a good number of pear trees in his home region around Schefflenz. He’s previously reported its former significance in Bavaria and until relatively recently it was a central cultural tenet of rural life in the Western Palatinate, a little way west of Barry, near the Rhine and around much of German wine country. But today there’s vanishingly little to be had commercially, and if I didn’t have a direct line to Barry, Lord alone knows how I’d have found anything out about it for the book.

And finally in one of the weirdest craft fibby claims yet, the fact checkers and desk editors of Forbes seems to have taken coffee break when this one crossed by their inboxes:

Recently the Cicerone Certification Program announced that six people had achieved the rank of Master Cicerone. There are now a total of 28 Master Cicerones worldwide. A Master Cicerone is similar to a Master Sommelier in the wine world but the focus is less on service/hospitality and more on general beer knowledge. The exam is frequently billed as one of the hardest tests not just in beer, but in the world. 

FFS. Is there any bloatification that craft can’t claim? Safe to say that gaining the certificate does not require passing one of the hardest tests in the world. There are, after all, brain surgeons not to mention standard shift drivers licenses. Not being a peer reviewed academic course, however, allows for this sort of thing to float around.

Fin. We are done. I know I’m done. Remember, ye who read this far down to see if I have edited these closing credits and endnotes (as I always do), you can check out the many ways to find good reading about beer and similar stuff via any number of social media and other forms of comms connections. This week’s update on my emotional rankings? Facebook still in first (given especially as it is focused on my 300 closest friends and family) then we have BlueSky (94) rising up to maybe pass Mastodon (907) in value… then the seemingly doomed trashy Twex (4,426) hovering somewhere above or around my largely ignored Instagram (162), with unexpectly crap Threads (43) and not at all unexpectedly bad Substack Notes (1) really dragging up the rear – and that deservedly dormant Patreon presence of mine just sitting there. All in all I still am rooting for the voices on the elephantine Mastodon (even if BlueSky is catching up in the race to replace.) And even though it is #Gardening Mastodon that still wins over there, here are a few of the folk there discussing or perhaps only waiting to discuss beer:

Alan McLeod | A Good Beer Blog (… me…)
Stan Hieronymus | The Man!
Boak & Bailey | The B² experience
Curmudgeon Ale Works | Jonathon is Brewing
Katie Mather | Shiny Biscuit and Corto
David Jesudason | “Desi Pubs” (2023) author
BeoirFest | They say “Let’s Talk Beer”
Ron Pattinson | The RonAlongAThon Himself
Al Reece AKA Velky Al | Fuggled
Jennifer Jordan | US hops historian
Andreas Krennmair | Vienna beer and lager historian
Beer Ladies Podcast | Lisa Grimm and colleagues
The Bar Towel | Toronto’s chat zone for beer lovers
Chicago Beer Society | Folk in Chicago getting social over beer
Jay Brooks | Brookston Beer Bulletin
Joe Stange | Belgian beer expert, beer magazine editor
Cider Bar | Barry makes Kertelreiter cider
Laura Hadland | CAMRA historian and beer writer
Brian Alberts | US beer historian
Jon Abernathy | The Beer Site
Maureen Ogle | US Beer Historian
Lars Garshol | Norwegian Beer Historian and Kveik Hunter
James Beeson | Beeson on Beer
Carla Jean | MAINER!!!
Thandi Guilherme | Beer Ladies Podcast Co-host
Lisa Grimm | Beer Ladies Podcast Co-host
Roy of Quare Swally | Beery ramblings from Northern Ireland
Rob Talksbeer | Podcaster and Youtuber
Anthony Gladman | UK Drinks Writer
Jeff Alworth | Manna Of Beervana
Northwest Beer Guide | Fairly self explanatory… but not NW Latvia…
Evan Rail | Prague based GBH editor, freelance writer, NYT etc.
Todd Alström | 50% of the Alströms
Jacob Berg | Beer talking librarian

Anyone else? Anywhere else? Yes, you also gotta check the blogs, podcasts (really? barely!) and even newsletters to stay on top of things including the proud and public and certainly more weekly recommendations from Boak and Bailey every Saturday and Stan at his spot on those Mondays when he is not SLACKING OFF! Look at me – I forgot to link to Lew’s podcast. Fixed. Get your emailed issue of Episodes of my Pub Life by this year’s model citizen David Jesudason on the odd Fridays. And Phil Mellows is at the BritishBeerBreaks. Once a month, Will Hawkes issues his London Beer City newsletter and do sign up for Katie’s now much less occassional but always wonderful newsletterThe Gulp, too. Ben’s Beer and Badword is back with all the sweary Mary he can think of! And check out the Atlantic Canada Beer Blog‘s weekly roundup. There is new reading at The Glass. Any more? Yes! Check to see the highly recommended Beer Ladies Podcast. That’s quite good. And the long standing Beervana podcast . There is the Boys Are From Märzen podcast too and Ontario’s own A Quick Beer. There is more from DaftAboutCraft‘s podcast, too.  All About Beer has introduced a podcast… but also seems to be losing steam. And there’s also The Perfect Pour. Plus follow the venerable Full Pint podcast. And the Craft Beer Channel on Youtube and remember BeerEdge, too, and The Moon Under Water… if you have $10 a month for this sort of thing… I don’t. Pete Brown’s costs a fifth of that. There was also the Beer O’clock Show but that was gone after a ten year run but returned renewed and here is the link!

*Or not… as a web-publication called Just Drinks has asserted that Diageo does not plan to offload beer assets – apparently based on this peak of investigative reporting: a “company spokesperson said: ‘We do not comment on market speculation.’

These Be Your End O’March Thursday Beery News Notes

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It’s been a quiet week on the beer front. These things happen. So quiet that Stan as well as Boak and Bailey took the week off. Lollygaggers!!! On the home front… I sneezed. Twelve days into the post-op… schnozzle post-op. And nothing snapped when I went all great white whale . No Penge Bungalow murders splatter. No new Jackson Pollack there by the sofa. I should stop now. Sorry for being gross. But suffice it to say that it was wonderful. Limited use for strong drink these days but the timing of all of this coming before lounging in the garden begins is heartening.

What was out there in the bierlandts this week to read and write about? Keystone trial post-op? Molson Coors says “a surprise to many in the industry, although perhaps not a surprise to the layperson.” More importantly, the jury said that there was no willfulness in the trademark infringement. No great anti-old-craft master plan. How deflating of the narrative. And a great way to top out at around 25% of the damages you claim at court.

In another beer-related legal story, we read this week about how the Orthodox Christian community of St. Paul’s Foundation and the Shrine of St. Nicholas the Wonderworker, Patron of Sailors, Brewers and Repentant Thieves located in Marblehead, Mass., were granted the permit to redevelop the property on which their shrine is located but were refused one key element, at least on an interim basis:

…the third area was supposed to be a fellowship hall, which was intended to be where the monks would serve the beer they brewed. Each element of the project was given a different use code, which carried different occupancy and safety requirements. The monks couldn’t start serving their beer until the project was completed and they obtained an occupancy certificate. Before the project was complete, Marblehead building commissioner Richard Baldacci told the monks they had to stop serving beer on the premises without an occupancy certificate.

The community sued over the loss of revenues but they lost their case, the court finding that the lack of an architect working on that part of the project meant there was no ability to issue the permit. No architect, no signoff that all is in order. Seems reasonable.

I liked Ed’s tale of a trip to Haworth, home to the Brontës and a few miles from the Timothy Taylor brewery at Keighley:

The journey up north was more arduous than expected so on arrival I was in need of something to lift my spirits and refresh me. Particularly something that comes in pint sized measures. So when some of my mates headed out to a hotel bar for some food I tagged along confident that no self respecting bar in Haworth wouldn’t have Landlord on.  When I saw the pump clip proudly displayed I thought I could start to hear angels singing, but it was probably just tinnitus as the beer was bleedin’ well on the turn. This would not do. So when we headed back to the hostel I knew I wouldn’t be stopping long, I had unfinished business.

Matt made a very interesting observation in a tweet written in response to Jeff who wrote at Beervana about the use of “crispy” to describe certain lagers. I am happy to separate the two given Jeff’s preamble to his bit but I would not want to lose this:

Beer writers policing language that becomes part of a drinkers vernacular—especially in this case a younger drinker—is why beer writing consistently fails to cross over into the public domain. Keep calling your beers crispy if you want to.

While I agree that policing is fundamentally silly there is possibly an underlying question: is there any meaningful standard upon which the self-appointed might do such a thing? For the best part of twenty years doing this, I am left with the impression that too much of what has been written about good beer has been larded with a sameness made up of business promotion, recycling of the works of others, forms of oversimplification** mixed with claims to expertise and a certain code compliance. Is “crispy” an example of that code? Maybe. I don’t have an exact idea what is meant when used. But it’s not unique in that regard. And I’m not sure that is the point. It seems that circles of praise gather whenever someone achieves the great gold ring of getting paid for their written code compliant words, as if that is the main end of beer writing.***  Maybe for some that’s enough. There is, sadly, even a bit of a surprise when you come across something refreshingly well done, like the experience last week of reading the short vignette by Holly Regan.  Policing the vernacular? Sure… yes, something to avoid –  but perhaps part of a bigger reconsideration of how good beer culture imposes limits on itself.

Elsewhere and otherwise, various news outlets in Chicago have reported on the change of pouring rights deal for the White Sox that sees macro brewer ABInBev’s Goose Island brands removed and replaced by the brands of Molson Coors. As far as the fan experience goes…

Many Sox fans were wondering about the status of the Craft Kave, the bar and restaurant under the right field bleachers that offers field-level views through the opposing team’s bullpen. While that area will be renamed the Leinenkugel’s Craft Lodge, a White Sox spokesperson assures that the beer selection — which has included brews from independent makers from all over the city and Northwest Indiana — will not be affected. Fans can expect the coolers to remain stocked with a wide variety of suds.

I had hoped to find a value for the five year deal to contextualize the law suit damages. Stadium naming rights went for over $20 million in 2003. Having participated in such matters at a minor league level, it is very interesting to see how the bigs manage these things.

On a smaller scale, this story about one British establishment‘s goal of maintaining an up market approach is interesting but particularly in relation to the little used and poorly designed parking for persons with disability nearby:

“The car park on the side of Dovecot is rarely used and when it is used if somebody actually parks in bay four everybody has to reverse out the car park to get past them because it’s too small to actually turn around which has been creating some problems. So we have spoken to the council about it because our long-term plans are to put a summer house on there, like a big conservatory with a cocktail bar in the back… There are plenty of parking spaces that aren’t getting used, there are eight at the side of Eliano’s which is within 10 yards and there are another six in Baker and Bedford Street and they are barely used.”

It seems to pit people with mobility requirements against the cocktail drinking classes but you wonder if there has been a technological change or at least a local transit shift that makes these spaces something of a stranded asset. Speaking of change, as part of wandering the globe for these notes every week, it’s interesting to see how other parts of the world frame their drinking cultures. Consider this bit of demographics from The Times of India which may indicate that there is a generational beer blip there, too:

…even though India is known as a whisky nation, it’s the wine and beer that are gaining popularity in recent days. Only 16 per cent of urban Indians prefers to call it their favourite drink, whereas 24 per cent of the respondents called beer their favourite drink, while wine was favourited by 22 per cent of the people… India is the largest consumer of whisky in the world, about three times higher than the US, which is the second-largest consumer. The findings showed that whisky continues to remain a popular choice among Indian males. However, it’s the young adults (Gen Z) or the millennials who prefer to have wine over anything else. While Gen X love their beer.

In addition to sharing the wonderful but unrelated photo to the right (mainly included here for the trews), Gary has posted some thoughts on the meaning of the English ale category “AK” which, while I am never one for a firm conclusion, does cover the subject broadly and points us all in this interesting direction:

Reviewing dozens further of brewers’ ads in BNA in the latter 1800s, when AK was at an ascendancy, it appears “keeping” had a specific sense in the market. The term did not – in trade ads to the public – denote conditioning of beer at the brewery. Rather, it referred to how long the beer would last in consumer hands and specifically, whether in summer. Often, the ads tout March or April brewings as having the necessary quality. Further, while typically this quality was associated with pale ales, even mild ales sometimes were described as keepable.

Finally, Pete Brown wrote about the TV show Ted Lasso for Pellicle including  a consideration of the pub that is one of the show’s settings starting in 2020. I liked the show myself – but I take it as a light examination of America by removing the nice American from America and placing him essentially in the handy self-sufficient pre-existing alternative reality of Britain. Season three better be less self-indulgent or I’ll be rooting for Nathan. Still, as with drinking in New York, just the whole “take your pint and stand on the sidewalk outside” stuff is still tantalizing exotic for any bland English Canadian like me.

If I have my watch set correctly, you may now return to checking out the updates from Boak and Bailey mostly every Saturday and from Stan every Monday, plus more with the weekly Beer Ladies Podcast, and at the weekly OCBG Podcast on Tuesday and sometimes on a Friday posts at The Fizz as well. There is a monthly sort of round up at The Glass. (Ed.: that seems to be dead now.) There is more from DaftAboutCraft‘s podcast, too. And the Beervana podcast. And sign up for Katie’s irregular newsletterThe Gulp, too. And check out the Atlantic Canada Beer Blog‘s weekly roundup. Plus follow the venerable Full Pint podcast. And Fermentation Radio with Emma Inch. The AfroBeerChick podcast as well! And also look at Brewsround and Cabin Fever. And Ben has his own podcast, Beer and Badword (Ed.: …notice of revival of which has been given)  And remember BeerEdge, too, and The Moon Under Water.

*…as illustrated…
**…such as…
***Perhaps the opposite of crab bucketing… or at least what the ones who stay put down in the budget say to each other. Song!

In 1655 Good English Beer Made Its Way To The Caribbean

It’s already 38C according to the humidex outside at 11 am. I’m not gardening. I’m not even hanging around outside until the shade starts making its move in the backyard. With the sting of the Beer Nut’s pointed truth fresh in my mind, how about patching together a beery post about trans-oceanic beer transit.

And what a tale it is! Let’s not forget that the earliest date I have established for trans-Oceanic beer transportation is 1577. In that year, Martyn Frobisher brought a boatload of miners to gather iron ore in Canada’s Arctic. And he brought a boatload of beer to keep the miners lubricated. 80-and-one-half tunnes in all:

Biere for iij monthes contayneng 168 daies after the computation of one gallone aman per day 80 1/2 ton at 2li 5s per ton wth caske iron whoopes and chardges.

All seems to have gone well but it would, wouldn’t it. It’s the Arctic and the beer would have been able to keep relatively cool. What about further south and days of heat like today out there in the yard? We know that good old Taunton ale was shipped south in the 1700s. It’s in New York City in the 1750s and into the Caribbean with its delivery to Jamaica in the 1770s. But the British were in the equatorial zone of the Atlantic well before that. Did they bring beer? Yup:

In September 1655, Major Robert Sedgewick was pleased that the beer shipped along with the troops on the Western Design remained potable: “Amongst the rest of our Provisions our beere proved generally very good wch was a very great refreshment and is so to this day.” 

See footnote 53 at page 124 of Temperateness, Temperance, and the Tropics: Climate and Morality in the English Atlantic World, 1555-1705, a PhD dissertation from 2013. The author-candidate, M.R. Hill contextualized the footnoted information in this way:

In the hot climates of the Atlantic world, however, English travelers and colonists usually had to make do without their cherished beers. European grains did not grow well in the West Indies, leaving the English without ingredients for brewing in the island colonies. Beer often failed to survive long sea voyages, corrupted by bad casks, heat, or simply the passage of time. In the West Indies the English imported drinks or turned to local substitutes such as mobby (a mixture of potato juice and water, sometimes fermented), citrus drinks and rum-based drinks. Because they shipped well, however, distilled spirits often replaced beer among the English in hot climates.

Jamaica was invaded by the English in 1655 as part of Cromwell’s Western Design, ousting the resident Spaniards after flubbing an attack on what is now the Dominican Republic. They landed in Jamaica on the 9th of May. Sedgwick’s letter in which he praises the beer was dated 6 September, four months later. Notice that he wrote that it was a great refreshment and “is so to this day.” Notice that the beer was “shipped along with the troops on the Western Design…” It lasted through a Caribbean summer.

Wikipedia tells us that “Within a year the 7,000 English officers and troops that took part in the invasion were reduced to 2,500.” Robert Sedgwick was one of those who died.  Interesting fellow. Born in England in 1611, he spends his later twenties and thirties in colonial Massachusetts, joins the Military Company of the Massachusetts but goes back home to support Cromwell. He takes to the sea, attacks the French in what is now the Canadian Maritimes and into New England before attacking Spain further south. Sedgwick, Maine is named after him. Boston of the 1630s was a beer drinking town:

Boston was, in the early days of the Company, the principal seaport town in North America, untrammelled as yet by a custom-house, and the flags of the maritime nations waved at her wharves… she exported to the mother country dried codfish, tar, turpentine, lumber, spars, whale oil and bone, deerskins, furs, etc., receiving in return Holland gin, strong beer, and merchandise of every description.

Sedgwich himself seems to have operated a brewery in Boston in 1637. It says this in The Oxford Encyclopedia of Food and Drink in America:

… after being licensed by the General Court held in Newton, Massachusetts on 20 November 1637, Captain Robert Sedgwick opened the first of the New England breweries in Charleston, now part of greater Boston.

He also seems to have obtained a licence to brew from the local Boston government in 1635. He was something of an all-rounder:

Charlestown has cause to remember Genl. Sedgwick for the results of his active public spirit when residing in the town. He was an enterprising merchant, built wharves, carried on a brewing establishment, built the old Tide-mills, and had an interest in the Iron Works at Lynn. “He was representative in the style of his ideas and character of the liberal Puritans of those early days of Now England history, religion was in all his thoughts, and yet he openly opposed the prevailing intolerance. He was a very brave, zealous and pious man.”

So, it is entirely reasonable that Sedgwick would not only have written about the beer that arrived in Jamaica along with the English in 1655, he might have been involved with keeping in good condition. Keeping it in good condition from at the latest May to September at the earliest.

He dies in 1656, one year after the invasion of Jamaica and left children who died lived there and in England and in New England. Beer lad.

A Very Busy Beery News Notes Thursday For The End Of November

To be honest, its been quite for a while there. Too quiet. I would have been questioning the value of my time put into this weekly round up but, fortunately, I am far less self-aware than that. My plunking together of this thing every seven days takes about as much effort and thought as scraping a razor across my face each morning. That being said, what a week it has been in the world of thinking about beer and brewing. Cats and dogs! We’ll unpack that a bit but before we do, just as a reminder that no one should have hard feelings, I offer this photo of Monty, the Hook Norton Brewery horse who retired this week. Nice horsey. See? That’s so nice. Not like a huge cow at all. OK, enough of that. Settle in. On to the mud slinging!

First, I am so proud of Norm for writing about his issues with beer and his big decision. He and I have never met but when we do I hope to see much less of him for a good many years.

Next, this piece on opening a restaurant in Toronto and then failing at it was extremely instructive for anyone still considering the foolish route of following one’s passion:

Out of desperation, Dorothy invited her mother to the restaurant for dinner, where we sheepishly explained our problem. A sensible woman, my mother-in-law was always convinced that my restaurant was a stupid idea. We were handily making her case. Nevertheless, she agreed to lend us a few thousand dollars to cover payroll. But her loan was eaten up so quickly that by the next payday, I was short again.

Drag. Conversely, Katie of @Shinybiscuit fame has written a wonderfully positive thing about how beer writing has contributed to her 2018:

There are so many people who’ve lifted me up this year, and believe me, I’m a neurotic mess, I need a lot of lifting. If you have ever told me you liked reading a blog post I wrote, or sent me some constructive feedback, or left a comment that caused me to think differently about something I’d written, or met up with me for a pint and a chat, or sent a Ko-Fi tip my way, or DMed me to see how I was, or allowed me to awkwardly hug you at a beer festival, or asked me to read something of yours, it means the world to me. Not because of what happened last week, but because this year I finally started doing something I’ve always wanted to do.

Fabulous. Again and much more conversely, the massive self-inflicted botch Boston’s Trillium is undergoing has been instructive in a number of ways including (i) how not to seek to correct a story, (ii) what can be found in the public record – and, not the least of which, (iii) how it filtered and organized beer writers into camps of sorts.  Crystal Luxmore appeared to put the whole thing down to a “disgruntled employee” in her tweet upon the matter. But then wrote of outrage. Bryan Roth subtly hinted at something of  seeming pro-ownership view in GBH: (i) allowing that working for crap wages in a “prestige” business (a term he included, left laying there but never really explained in the context of a 5000 brewery universe) while also (ii) including this fabulously and maybe telling wee nugget:

As these back-and-forth public spats tend to do, there’s no winner in a series of “he said,” rebuttals.

It’s a way of discrediting the complaint, isn’t it. And to what end? There is a risk of turning business ethics and employment standards into a matter of personality, framing the “disgruntled” as having “spats” is a conscious choice that a writer makes, leaving doubt as to purposes. Jeff Alworth (like Jason and Craig) saw things far differently in a piece (as well as follow ups) that he introduced by tweet in this way:

A Trillium worker revealed that his pay had been cut from $8 to $5 an hour. That was only the start of the brewery’s trouble. How owner JC Tetreault responded was a case study in bad crisis management. 

Jeff backed that up in the comments by way of a response to his own piece:

I’m assuming that Trillium was making enough money to continue to pay their employees $8/hr. Trillium is wildly successful, and has been under constant expansion for years. Pay cuts look bad and result in disasters like this for the darlings of beer. Unfair? I don’t think so.

To be clear, all these writers are excellent but they may come to the discussion with a view and sometimes interests. I certainly do. This is normal. It’s the marketplace of ideas – in both the senses of ideas fighting for their place and also the voices fighting for… let’s just say their own place. Very normal. Except… it is not much discussed in the great big fiction that is the unified, harmonized, sanitized beer community. Fabulous organic clannishness hot takes all.

Speak of which and perhaps conversely, right after that Pete Brown announced that the British Guild of Beer Writers has issued a Code of Conduct! Heavens to Betsy! This is the sort of thing that filled a beer bloggers mind in 2007, 2008, 2009 and 2010. And 2011.  You can read the Code here for yourself. A few questions immediately jumped out for me:

1. the document speaks of members of the Guild as professional [s.1.1] and that a disagreement between members should be
dealt with in an appropriate business-like manner [s.1.3]. This is the deathknell* of the Guild to the degree it might want to present an organization which might be considered to speak as or for consumers not because of the standards that are being set but due to the reasons stated for setting the standards. This is especially odd give many if not most Guild members are not professionals in either the sense of (i) being solely a beer writer or (ii) supporting oneself with writing. Many tinker. Many others write and earn in a wider context of revenue streams as we saw last week.

2. the prohibition of endorsing “any commercial product or
service save for the promotion of her/his own work or the medium in which it appears” [s.2.2.1] is going to be very problematic for those members, perhaps most of them, who spend most of the time promoting the commercial product known as beer.

3. Good luck having anyone involved abide by the requirement to “give full disclosure if reporting on a press trip or other visit or significant hospitality that has been paid for by the brand or company being written about, or their agencies” [s.2.2.3] if by full disclosure we mean full disclosure. Too often all we can expect is the “trust me” or assertion (and one quite correctly asserted) that writing does not pay well enough not to take all… err… the support one can.

I do not point these things out to be unkind but to state that the undertaking of such a thing as a Code of Conduct is a minefield. Unlike others, I congratulate the BGBW for trying to take on the role of diffusion technician.

Now, to conclude, some shorter news items…

Note: Eoghan warns not to read to much into a loose organization acting as a loose organization as members leave the shadowy HORAL.

Remember: There are other sorts of bad employer practices in craft brewing.

Warning: the cheese has been always been high at GBH but this piece is extraordinary. It’s like a 1970s Coke ad or a dreamy John Denver song.

Affirmed: IPA is meaningless.

Also affirmed: stories too good to be true often aren’t.

Fabulous: Stan reports upon lambic exports in the 1830s.

Even more fabulous: excellent and extended research reported out on the demise of All About Beer Magazine.

Isn’t that enough for all you all? The good. The bad. And the ugly. Can’t I lay down my head now and have a well deserved nap? I think I shall. I think I will do just that. Happy early December without an edition of #TheSession. Pause and reflect as we move towards that quieter Friday. In the meantime, remember to check out Boak and Bailey for their news nuggets most Saturdays.

*Fine. Yes, “partial deathknells” are a silly idea… but I got your attention.

What Is… Or Was “Schenk” Beer Anyway?

That’s from the New York Herald of 28 May 1874.  Schenk is one of those words that flits around the edges of US beer history popping up in scientific tables, included in passing references before, say, 1900 that is one of the more irritating to research. One simple reason is that it was / is a reasonably common surname. And it may suffer from that problem of speculation in the guise of conclusion we see too much of. Footnotes and primary records are the regular cure for that ailment so let’s see what we can find out before we form the image in our mind’s eye.

First, let’s start relatively near the end. In every child’s favourite bedtime book, Johnson’s New Universal Cyclopaedia: a Scientific and Popular Treasury of Useful Knowledge, Volume 1, at page 442 we read this in the sub-article on “Lager Beer”:

Three varieties of this beer are made: (1) “Lager” or summer beer, for which 3 bushels of malt and IA to 3 pounds of hops are used per barrel, and which is not ready for use in less than from four to six months. (2) “Schenk” winter or present-use beer: 2 to 3 bushels malt and 1 pound hops per barrel; ready in four to six weeks. (3) Bock bier, which is an extra strong beer, made in small quantity and served to customers in the spring, during the interval between the giving out of the schenk beer and the tapping of the lager. In its manufacture 3 1/2 bushels of malt and 1 pound of hops per barrel are used, and it requires two months for its preparation. 

The encyclopedia was produced by the A.J. Johnson publishing house of New York City run by one Alvin J. Johnson. You can click on the image to the right where each of the  three sorts of beer are prefaced by the word “Munich” – which is interesting. What I also like about that passage is how well it aligns with one other reference from a completely difference source. In 2011, the terribly reliable Ron wrote a post about Vienna malt and quoted a long passage from the British Medical Journal 1869, vol. 1 and particularly from pages 83 to 84:

Generally speaking, the beer drunk in Austria and Germany has less alcoholic strength than that consumed here. The strongest Kinds, such as those known in Bavaria by the names “Holy Father”, “Salvator”, and “Buck”, rarely contain so much as 5 per cent, by weight of absolute alcohol. The store-beer, or lager bier, generally contains about 3.5 per cent., ranging from 4 to 2.8 per cent. ; and the ordinary beer for quick draught, schenk bier, corresponding in that respect to our porter, contains from 2.25 to 3.5 per cent, of alcohol. In the Austrian dominions, the beer is generally preferred rather weaker than in Bavaria ; but in Austria, the organisation of the breweries, and the system of conducting the business, have been developed in such a manner as to assimilate more to the vast establishments we have in this country.

Now, to my mind that looks like two sources from two English-speaking countries within nine years of each other each presenting as fairly authoritative information about a classification of beer from a third culture.* For present purposes, this is useful enough to rely upon as a first principle that, whatever it was, in the latter third of the 1800s, schenk was understood as and also the common word for German beer of a weaker sort than middling lager and stronger bock. It is considered to exist on a continuum and not of a difference class than lager or bock. It is an adjective as much as a noun. A degree of strength.

This is interesting. Boak and Bailey’s bibliographical guide to entering an enhanced understanding of lager included a 2011 article by Lisa Grimm – “Beer History: German-American Brewers Before Prohibition” – which states this about the entry of lager into the brewing culture of the United States:

Many historians attribute the first lager beer brewed in America to John Wagner, a Bavarian immigrant who set up shop in Philadelphia in 1840, though some of that notice is probably due to the chain of events he helped kick off—Maureen Ogle points out in her excellent Ambitious Brew that two German immigrants were brewing lager on a small scale in 1838 in Virginia.

This passage follows the statement “German brewers were a relatively late addition to the scene, arriving in large numbers only in the mid-19th century.” This timing aligns with the post I wrote about a rather alarming New York City Sunday afternoon attack on a public house** which I entitled “An Anti-German Anti-Lager* NYC Riot In 1840” with that asterisk. See, I assumed Germans and lager were common entrants into the NYC scene but as Gary, well, chided me (let’s be frank) in relation to… 1840 slightly predates the date lager is understood to have arrived in New York with George Gillig… or rather the date Gillig takes on brewing lager. It appears he brewed something else from 1840 to 1846.

Additionally, that bit brings up national pride right about now. Jordan, in part of our book Ontario Beer, wrote that the first brewer on record in Waterloo Township was George Rebscher who opened his establishment in 1837:

It should come as no surprise that Rebscher, as a German brewer from Hesse in Franconia, brought with him the brewing techniques that were used in his homeland. Rebscher was the first brewer of lager beer in North America. What we cannot know is exactly what the lager might have been like. It seems likely the unfiltered styles that were popular in Franconia might have represented some of the early output. Given what we know of brewing in the early stages of a settlement in Upper Canada, it is relatively unlikely that George Rebscher’s lager would have been made entirely of barley for the first year or two of production.

Which is all very interesting. In the 1843 edition of Flügel’s Complete Dictionary of the German and English Languages there is a translation given at page 508 for “schenk” and a number of related words.  You can read it if you click on the thumbnail to the right. And if you can struggle with the Gothic script you will see that it is related to ideas of draught and tavern. Sort of table beer, perhaps. By contrast, lager-bier is defined at page 353 as “beer for keeping, strong beer.” Jordan went on to suggest that the early beer from Rebscher was more zwickelbier than kellerbier based on the lack of aging. To my mind, based on the above, that sounds a lot like a beer that is more schenk than lager, too.

And… that’s it. Frankly whether it was Rebscher, Wagner or Gillig really does not matter for today’s purposes. These gents are all examples of the folk included in the wave of German-speaking immigrant to the western hemisphere in Q2 1800s. It’s The Beginning. The beginning of lager. Well, a beginning of what is called lager. The beginning of German beer in North America. New beer for a new wave of immigrants in the 1830s and 1840’s. Sorta. Sorta maybe. The problem with the story is that there are two key elements that exist in North America well before this genesis story: German beer and… Germans. See, the Germans who came to North America in the second quarter of the 1800s were not the first. The Historical Society of Pennsylvania has summarized it this way:

The largest wave of German immigration to Pennsylvania occurred
during the years 1749-1754 but tapered off during the French and Indian Wars and after the American Revolution… By the time of the Revolutionary War, there were approximately 65,000 to 75,000 ethnically German residents in Pennsylvania. Some historians estimate the number as high as 100,000. Benjamin Franklin wrote that at least one-third of Pennsylvania’s white population was German.

Which is interesting. There was German beer of some sort and there were Germans not only well before lager shows up in America but plenty of Germans were before the American Revolution.  But they were not necessarily the same sort of Germans. As that piece states, the German immigrants of the 1830s and 1840s came from northern and eastern Germany and were Catholic whereas the earlier Pennsylvania Germans tended to come from the southern German principalities and were Lutherans or other sorts of Protestants. Which may well mean, then as now, the beer was different.

 

 

 

 

So, armed with that, let’s go further back. If we do, we see that “schenk” was a term with a prior history. As illustrated to above the far left, Heinrich Hildebrand used the term in his early 1700s philosophical treatise Jurisdictio Universa Secundum Mores Hodiernos Compendiose Considerata. You can see it there in Gothic German script as an illustration of his tenth hypothesis set out in Latin. And, no, I have no idea what he’s talking about either. “Schenk” also shows up, as up there in the middle, in this entry in a French language dictionary of German terms from 1788, the Neues Teutsches und Französisches Wörterbuch. And, to the upper right, here it is in an English-German dictionary from Britain published in 1800. So, schenk was a thing before lager came to the USA. At this point, not so much the adjective explaining relative strength. Note also how broad the various associated forms of the word are. In 1800, a tavern  keeper is a schenk or a schenke depending on gender. It has a meaning more its own than by the end of the 1800s.

Let’s go a bit lateral now. Bear with me. We saw a year and a half ago that in the 1820s there was something called cream beer being sold in New York which was associated with the Germans of Pennsylvania. A sort of fresh beer… draught… table beer perhaps. There is another term used around the same time – “Bavarian” – sometimes with “ale” and sometimes with “beer.” The New York Evening Post of 20 January 1836 uses the term “Bavarian beer” in a long article, “The German Prince In Germany And France” where it is said the German author Jean Paul was fond of it.

And then there is swankey which , as noted by Boak and Bailey in the June 2015 edition of BeerAdvocate, was a name of a beer in Pennsylvania which was a lot like a name for a light rustic beer in Cornwall England, swanky.  The word swankey with an “e” was used in a 12 May 1849 article on a crisis at sea in the New York’s Weekly Herald. It was used in rather unflattering terms as you can see to the right: vinegar, brandy, saltwater and molasses. Notice that the ship left from Delaware. Next to eastern Pennsylvania. A lowbrow making a lowbrow reference to probably a lowbrow drink.

Hmm… then we see that the 28 April 1888 edition of the New York Tribune included a passage in a newsy notes column on a enterprise dedicated to the brewing of swankey which I set out in full below:

Brook’s law was an 1880’s temperance law in Pennsylvania. And low strength table beer “is very popular in Germany.” Stan notes a similar add from Wichita from around the same year in his book Brewing Local but suggests swankey started there. Hmm – the police blotter article up top from twelve years before would discount an 1888 start if there is a connection.  I wonder if it actually is something of the end point for the concept. See, swank is an old word, too – like schenk.*** In the common sense has a rather interesting etymology. Full of notions of youth and swagger and stagger before it was a fifty cent word for trendy.

And if we are honest, swanky and schenk can start to sound a bit alike if you mix in various accents especially if the schenk is schenke. Mixed accents of mixing peoples. See, there is a Cornwall and Pennsylvania connection, too. Quakers moved from Cornwall to western New Jersey and eastern Pennsylvania in the later 1600s.  Pennsylvania has a few nicknames and one is the Quaker State, immortalized by the engine oil as well as a brand of oatmeal. Did they bring the word swanky in the 1600smeet up with Germans in the 1700s making schenk, merge them in to swankey and maybe brand it as cream beer in the early 1800s to explain it to people who didn’t get the local lingo. That 1880s reference Stan notes might be more of an echo, a remembrance of beer words past.

Seems a bit of a convenient stretch, doesn’t it. But we are talking about a pretty small and culturally discrete population. There are only 240,000 people in Pennsylvania in 1770. And we see three low alcohol not-lager beers coming out of the same community over time and at a time when there was no real finesse about neatly splitting hairs over whether a beer is of one sort or another. Think about it. Maybe a stretch. Maybe not.

*Note also this definition from the 1885  edition (and not the claimed 1835 edition) of The Progressive Dictionary of the English Language: A Supplementary Wordbook to All Leading Dictionaries of the United States and Great Britain published by the Progressive Publishing Company of Chicago: “Schenk-beer (shengk ber), n. [G. schenk-bier, from schenken, to pour out, because put on draught soon after it is made.] A kind of mild German beer; German draught or pot beer, designed for Immediate use, as distinguished from lager or store beer. Called also Shank-beer.

**The term “German public house” was a thing in New York before 1846. The Spectator newspaper used the term on 2 April 1842 to describe one of the buildings lost in a great fire.

***This looks like a reference to “schenkebier” from the 1400s.

Massachusetts: Spencer, St. Joseph’s Abbey

Long time reader Brian was good enough to deliver this to me after having driven west for the 1780 Challenge back in May. The beer is brewed by the monastic community at Spencer, Massachusetts. Fortunately, they are a fairly prudent bunch as their beer comes in at just 6.5%. Every time I read some git saying big bottles are for sharing I think of this strength of beer. Mine.

The burnished gold ale sits under fine lace leaving egg white foam. Shoving the nose deep into the glass, there are aromas of burlap, dry twiggy herbs with pear and banana. A bit of sheddiness but very pleasantly so. The monks suggest there is a light hop bitterness. They are fibbing. On its trip by the gums, there’s plenty of bitter herb as well as a bit of menthol lingering at the end. More of the musty burlap. Underneath the pale malt is sweet and creamy but definitely playing a supporting role. A lightness shows up mid-mouth. There is a little smoke amongst the herbs making me think that this would go great with bacon and old cheddar. But, then again, so does life. There is even a wee bite that reminds me of those saisons which an edge from a bit of white pepper. Clove or very bitter orange maybe. I opened a bag of snapea crisps, the sort of snack monks may have sworn off. It works.

The BA bros rank it lower than the general BAer masses. I get their observation that “nothing really pops out to wow our palates” but I am not sure that’s always the reasonable expectation. This is one of the best beers of its sort that I have had, the flavours articulately placed. But it is not a show off. Instead, it shows restraint and balance. It shows thought. Thank God for that.

The Day Ended With The Game At Fenway With Andy


Spent the evening with Andy Crouch watching the Yankees play the Red Sox at Fenway. The only thing missing was a New York loss. Like all the best baseball games, it was a morality play on the fields and in the stands. I was looking down the first base line from our seats in the right field corner when A-Ro(i)d got absolutely pegged square in the upper back by good guy Canuck pitcher Ryan Dempster. But that was when the Sox were winning. Next time up? A-Rod hits a long lingering homer.

Oh, yes. This is a beer blog. Andy suggested we meet at Citizen Public House just by the ball park. Excellent choice. The best sort of blend of good beer and drink, interesting food and comfortable but stylish setting. He was a little delayed so I was given the time to have a few Jack D’or by Pretty Things. And I added another species to the list with a flounder dinner. Once in the park and once the surreal feelings of walking into the TV that may only be experienced by a sports fan who has not seen his team at home since he was 10 years old, we sat. And talked about a lot of things. We both work in the law but in different fields and under different constitutions.

And we talked about beer. At the park, there was the feeling that a page had been turned back. Long Trail pale ale, Harpoon IPA and Wachusett Green Monster were on offer at nine bucks for a 12 ounce pour. Solid beers but not the range you might find in other parks. We touched on an idea I raised in passing the other week on Twitter, retro-craft. I wonder whether, once this era of over hopping, over souring and, frankly, the sort of over producing that reminds me the relationship between R+B and disco… we shall have retro-craft. Well balanced beers highlighting the main components of water, malt and yeast with hops returning to their proper job of framing and cutting the cloy. Will it happen?

There was another sort of good beer future on display elsewhere in town on Sunday. We were out on a forced march for the kids through the MIT campus in Cambridge looking for a little something something when we came upon a team of volunteers shredding and slicing pumpkins at the CBC. Got to speak with brewmaster Will Meyers a couple of times as the kids enjoyed the part of the vacation known as “Dad at the Beer Related Business”. We talked gourds, Will describing how he was looking for sugar pumpkin flavour, not pie and not even so much spice. This meant ensuring the pumpkins had limited fermentables, so the beer became an expression of the fruit, not a mirror of a dish made with pumpkin. The growing season was late so the crop was brought in from an Amish farm near Augusta, Maine. One of the group, Lee Movic of Belmont’s Craft Beer Celler, in passing called the beer they were help make was a fresh pumpkin ale. I will post some photos of the scene in a bit. I am still figuring out how to post images on the new iPad.

So, what is the take away? Three scenes: one comfortable, one a bit higher end and one all about exploring possibilities.

Is CAMRA Run By Puristans Or Precisionists?

monkey4That is surely an unkind thing to say but recently I read a fascinating book about the first leader of the good if extreme folk who settled Boston, Massachusetts in the early 1600s. In that book, I came upon the distinction between “puritanism” and “precisionism” which boiled down to the distinction between the passionate approach or a technical approach to matters of correctness in faith… and the precisionist’s need to be correcter than the next guy. I was reminded of the distinction when I read Martyn’s strongly worded post this morning about some unfortunate things said by Colin Valentine, the chairman of the UK’s Campaign for Real Ale:

Excuse my intemperate language, but I’ve just been reading some total lying crap by the chairman of the Campaign for Real Ale about beer bloggers. Apparently we’re the “bloggerati” (eh?), and we’re “only interested in new things”, and for beer bloggers, Camra’s “40 years of achievement means nothing, as the best beer they have ever had is the next.”

Sitting at a distance across an ocean and up a rather large river, I have wondered about the point of CAMRA’s pronouncements from time to time. At one level, it’s really just like an automobile club offering discounts to members and lobbies for sensible things like pouring full measures. But the organization is also argumentative and seems to lack its senses of humour and perspective. For example, CAMRA is as much anti-keg as pro-cask. And now it appears to be anti-beer-blogger.

To be honest, I couldn’t care less what Colin Valentine thinks, says or has for breakfast as he represents a financial interest in the brewing trade that is as established and self-serving as any brewery or pub chain or industry publication. He also no doubt has an abiding faith in the correctness of doing so. But, regardless of correctness, Valentine has a huge stake in making sure CAMRA continues to be considered the authoritative voice on things beery within the marketplace of ideas. And if Dredgie is correct – and I am not quite sure he is – beer bloggers are the new vanguard of modern beer media. Which means a threat to CAMRA.

Which brings me back to those first Bostonians. Who in the beery discussion are the puritans and who are the precisionists? And who are neither?

America’s Communalist Christian Foundation

I have been reading a lot this winter. Lots and lots of histories – mainly US but plenty about the founding of Upper Canada, too, though those texts are fewer and far between. Right now, I am reading John Winthrop: America’s Forgotten Founding Father by Francis J. Bremer, a book about the first Governor of the Massachusetts Bay colony founded in 1630 a decade after the Pilgrims hit Plymouth Rock. It is a great ride, covering his grandfather’s birth in 1480 to his own death in 1648 and contextualizes his life in the ebb and flow of the state’s regulation of religious practices from pre-Luther to the lead up to the English Civil War, also the name of an excellent song by The Clash. But this is the key bit. The middle bit to his sermon to his fellow passengers on the event of their departure to New England from the Old World:

… for wee must Consider that wee shall be as a Citty upon a Hill, the eies of all people are uppon us; soe that if wee shall deale falsely with our god in this worke wee have undertaken and soe cause him to withdrawe his present help from us, wee shall be made a story and a byword through the world, wee shall open the mouthes of enemies to speake evill of the wayes of god and all professours for Gods sake; wee shall shame the faces of many of gods worthy servants, and cause theire prayers to be turned into Cursses upon us till wee be consumed out of the good land whether wee are going…

See that? The new order of New England shall not only be a candle on a stand rather than under a bushel (basket) – but if they were to screw up “wee shall shame the faces of many of gods worthy servants.” That is a heavy burden but one that acts as a prophesy, reaching to today from 381 years ago. What was the way to avoid having “prayers to be turned into Cursses upon us”? Worship of those other gods, pleasures and profits. And also failing to make “others Condicions our owne rejoyce together, mourne together, labour, and suffer together, allwayes haveing before our eyes our Commission and Community in the worke.” Pinkos! I see Pinkos! Pinkos like me!

Next time you hear about how American was founded on faith, you may want to agree in part and note that what sort of Christian by which it was founded.