But Which Spenser Would Not Be The Fool?

Jordan posted an excellent taking up of the exploration of ideas around junkets last evening. Earlier in the day he and I had a very good exchange on the topic and I assured him that the point was that this was very much that – an exploration. It interests me because in my other areas of life, there is no question that accepting side b$enefits from those I am dealing with would be greatly challenging to say the least. But Jordan’s review captures many of the differences that may make the situation distinct. He concludes his piece with this:

I suspect that the fact that Alan’s blog post needled at me at 6:30 AM in an environment where most people would be content to listen to a light jazz soundtrack and punish the continental breakfast buffet speaks to the fact that I have an active moral compass when it comes to representing my activities as they relate to writing about beer. There is also the other fact, which some folks might not be willing to admit to. While I’m certainly compensated well for writing (be it books or newspaper columns), a trip like this would typically be beyond my financial means. Given the circumstance, if someone invites you to go to Boston, meet Jim Koch and eat a bunch of really good seafood while drinking a selection of beer on their dime, the response is predictable. As Spenser would say, “We’d be fools not to.”

Being the proud holder of a degree in English Lit before the LLB and LLM, I immediately assumed we were talking about the author of The Faerie Queene, itself an exploration of virtue – but I was unclear how that would attach to a beery jaunt in Massachusetts, to Winthrop’s very City upon the Hill. Then I thought it might be reference to the Victorian thinker Herbert Spencer who was, perhaps like Jordan, a utilitarian in matters such as these. But this Spenser’s ethics are a distasteful pre-Randian whackjob un-virtuous sort of utilitarianism, the sort that allows wikipedia to summarize his thoughts as including “anything that interfered with the ‘natural’ relationship of conduct and consequence was to be resisted and this included the use of the coercive power of the state to relieve poverty, to provide public education, or to require compulsory vaccination.” Screw you, too, Herb. Turns out Jordan was actually referring to the character Spenser in the novels of Robert B. Parker. This Spenser is also Bostonian so a junket there would make no sense. Not sure how his ethics play out but seeing as he is a detective one assumes they are somewhat reality-based.

Some years ago now, there were bloggy posts about the ethics of beer writing that went in circles before settling neatly on a high shelf where it sits well within reach, getting brushed off now and again. The Junket Registry is nothing more than the same ideas turned around, like looking at another side of an unsorted Rubik’s cube. I never gained the obsession that others did when it first came out so I don’t know how many paths it offers towards its own resolution. Within Spencers and Spensers alone the range of options is quite remarkable, too.

Blogging About Blogging As Boak and Bailey Disclose

Books, beer and awkward branded clothing. And those products that supposedly make you experience of beer more convenient but do not. Emails offering come to me a number of times a week and, unless it is a really unappealing concept from the get go, I writing in reply that wee treat in the mail would be fine. Honestly, over half truly fundamentally disappoint one way or another. Sometimes, however, there are great surprises. Last week or the week before, I received a courier notice for an unexpected delivery. I hauled myself to the edge of town where the courier trucks live and was handed a box with a sample six pack of Rickard’s Cardigan, a spiced amber sort of beer – and really liked it. I didn’t expect to but with the shift in weather from stinking hot and 107% humidity to 65F and dry, Cardigan filled a need nicely. Rickard’s Blonde surprised me the same way last year as a good value brew. But I didn’t need the actual cardigan that came with it and the matching glassware will become a gift for some Christmas photo contest prize winner.

So, is there an ethical level to this? I have had an 18 wheeler stop at our suburban home to drop off a six pack and also had two UPS trucks stop at the same time down the lane a few years back on Christmas Eve, each with boxes of importers samples. The delivery guys shared looks of envy. These things happen, not often enough frankly, but overall writing about beer is a zero net affair for me. There are things I don’t get. The nutty LCBO system only offers samples at its “sensory lab” deep in the heart of its basement concrete bunker (I am told) which means I would have to travel for five hours return to participate. As if most people will interact with beer in that context. Shame on those who bow to these demands of the monopolist. Others, including certain well known US craft brewers, are notorious with being cheap with samples while others are quite keen to make it easy for you to try what they make – to, you know, spread the word. Do I like those who make it convenient more than those who don’t? I wonder.

Well, you don’t have to wonder anymore with Boak and Bailey as they are telling all by way of a disclosure page. My first reaction truly was brewers need to send them more samples. But the second was that they describe these samples as “gifts”! Gifts?¹These are inducements to help the brewer, the author or the maker of that stupid beer opener ring that rips your flesh. They are search engine optimization strategies. They are part of the trade. Marketing.

I have to run to work but would be interested in your thoughts. Given the absence of a real revenue stream, I would suggest that these things are the least one should expect, the very least.² But you tell me.

¹ See comments. I was in haste so over reacted a tiny bit. But, if I am honest, a sample from someone you like is still not a gift. This is a real issue with beer writing. We really like many many people involved with beer half the time (keeping in mind there are arses as well as in any part of life) which makes samples feel like gifts. Yet, one does also give back. How is that to be described?

² Note, too, how the juxtaposition of pleasure in beer and thought about beer can get tricky.

New York: Frankenwhale, Community Beer Works, Buffalo

OK, it is Frank and The Whale, actually, the two brews from Buffalo’s Community Beer Works. The recent Euro 2012 Beer Bloggers Conference has sent the up a red flag about the ethics of samples. Really? I suppose some have ethical debates within about the free bit of gak they might foist upon you at a grocery if you don’t plan your cart route cleverly. I think Tandy is on the right track. Missed PR opportunity. That’s all.

These samples sparkle ethically. A work friend was coming to this end of Lake Ontario from the other end and rather than stay in Canada popped south. He asked if there was anything he might pick up and I directed him to CBW who hand filled these two bottles for same delivery back across the border. They are only on tap so far so the bottling is a bit of an experiment. The “F” and “W” black markered on the cap is not actual branding. So, not available in my town or country and not available in this format. If I like them, I know the pain and torment of alienation from the beloved. If I don’t, well, what was the treat that I was somehow leveraging against my inner compass? No ethical mine field when the prize is crap. Result? My soul is as pure as the lamb’s.

Let’s see. Gimme a second to get a glass…

Frank poured a clouded light gold, under whipped egg white head. The aroma jumped at me as soon as I popped the cap. Bright apricot and lime citrus on the most modest snort. On the swish, it is a lighter bodies mouthful of grapefruit and arugula. Very much the lawnmower in the the weedy ditch sort of hopping. At 4.6% God knows I could not possibly suggest this is sessionable but one sure could consume a significant quality at a moderate pace over a long period of time. The slightly drying finish reminds me a lot of Nickle Creek’s APA of a couple of weeks ago. But this is a bit more of a fruity take of a pale ale. Like it lots. BAers who have had it have the love.

The Whale is beefier at 5.9%. Rahther than rocky meringue, from above this looks like a very large espresso with its fine mocha cream head. Plenty to smell: date, cocoa, coffee. In the mouth a wonderful wash of soft water cream and coffee with nut and dark dry fruit flavours wafting about. Really quite rich and lovely. Hopping is there, a bit minty but only a bit, to cut any cloy and also to frame the flavours in the malt. I get licorice and a bit of white pepper, too. Maybe even a little cigar. Quite the thing. Rich but not flabby. Still bread crusty. More BAer love.

So. Feeling ethically pure still? Sure am. A fine brace of beers as ever I had and certainly so given that they are from a brewery that has only been open for month and could fit in my shed.

English-Speaking Atheists Lose Their Columnist Saint

I can’t say that I am particularly struck by the loss of Christopher Hitchens but its in the same way that I was not moved by the death of Steve Jobs. Like Jobs, Hitchens was something of a presentation of himself – not a bad thing in itself but it does distract from whether the output was as valuable as claimed. That being said, David Frum has an excellent memorial to the man in the National Post that captures bits of his appeal:

As the event broke up, a crowd of questioners formed around him. I created a diversion thinking it would help him escape for some needed rest. But Christopher declined the offer. He stood with them, as tired as I was, but ready to adjourn to a nearby bar and converse with total strangers till the bars closed. Hitchens was not one of those romantics who fetishized “dialogue.” Far from suffering fools gladly, he delighted in making fools suffer. When he heard that another friend, a professor, had a habit of seducing female students in his writing seminars, he shook his head pityingly. “It’s not worth it. Afterward, you have to read their short stories.”

Frum called him “a man of moral clarity.” I would have thought “amoral” or perhaps ethical was more the proper word. The man he most reminded me of was Mencken. Both had that sort of rhetorical skill that aligned well with their failure to actually meaningfully participate in anything that added to the public good. Both were keen observers and skilled reporters. The sort of person who can tell you what a poor job someone, anyone, yourself even has done but would not actually engage with the doing themselves. Both were famous drinkers.

I am sure that we benefit somewhat from these columnists, folk who can sharply report on the human condition. But they never really get to anything of value as to the why of it all. They have their own belief system which is immune to denting and judge all from that place on the orb with skill, charisma and something of an ultimate pointlessness. Humans already know life is hard and confused, that our leaders make many bad calls. Directing us to that obvious state of affairs, however insightfully or entertainingly, is not the stuff of heroes.

Pete Revives The Beer Blogging Ethics Question

We did this one in 2008 but it is good to visit this question repeatedly. Me? I like cash. Because, apparently, the people who run pubs, make beer and publish beer periodicals like it as well. There is an odd assumption that bloggers (and drinkers) participate out of “passion” – a catch all word for sucker far too often.

But there is a question in all of this. Go read Pete and tell us what you think… here or there.

What Is The Etiquette of Beer Blog Photography?

Ron has explained that he has had a run in with this man above due to the use of a camera. In his post from last Sunday, he describes the salient facts:

…the boss came and told me I had to show him all the photos I’d taken and erase them, even the ones that were just of my beer. He threatened to call the police if I didn’t. Even the one of the entrance, taken from the street. He claimed that it was all private property and I couldn’t take any photos. He followed me out onto the street shouting insults at me…

I am not naming names but you can look it up. As he was clearly dealing a person of little common sense beyond the confines of his own mind, I am completely on side with Ron… except for the nagging question of a potential principle. See, I was named and even had my photo published in a paper recently in the course of my work and found the experience odd. You can look up that, too, but because I am fat I really hate photos of myself and, even at that, I was a little shocked with the realization that me being seen in any context was news. But Mr. Teutonic Tizzy Fit 2011, Ron’s new friend, wasn’t about that. He was just a pompous boor, pretending he had a right to the sight of his bar.

Ron reminded me of two other incidents as a beer blogger that have shaped my thoughts. Back in 2004, I went into a beer shop in Pennsylvania and was told, no, I could not take photos, that it was against the law. I thought that was a lie, that I was getting jerked around and, as you can see, I snuck a few interior shots out back. Sirens did not wail. In the other case, in the spring of 2005, after hitting the Blue Tusk and Clarks, I found myself late at night on a great crawl in Awful Al’s Whiskey and Cigar Bar where I was soon told to stop taking pictures and even to show I had deleted a couple in particular. The request was made by a bouncer backed waitress and, even at that particular moment, I saw the ethical point. While I love all three sets of photos from that great night out, to the waitress I was Mr. Creepy Digital Cameraman 2005. No issue at all as far as I am concerned.

Is there a thread of an ethical principle to be drawn through these examples? For me, I have every sympathy for wait staff. I’ve done it and, like laying sod for a living, stopped. That waitress, I realized immediately, had every right to feel I was out of line. I even have some sympathy for the guys in PA whose shop I may have illegally photographed – given the whacked laws down there and how it might just be true. But even if German law gives Ron’s pal the right to control the dissemination of images, I don’t care. He’s a bully.

But is that good enough? Those are my conclusions based on the moment. Is there a better way to determine whether it is right to take a photo for your beer blog?

Why Is Britain Creating Beer Blogging Celebrities?

Pete’s post this morning had me wondering a bit about what exactly the hell is going on in the UK with beer bloggers. Consider this:

I’m not the first beer writer to brew at Otley – not by any means. I would have been higher up the list if I’d got my shit together when they first invited me to brew, but since then Melissa Cole, Adrian Tierney-Jones and Roger Protz have all been asked to come down and get their hands dirty – Glyn from the Rake, AKA @RabidBarFly, was here before any of us – his Motley Brew has become a regular addition to the range… I’ve been asked to brew before – several times. But on most of those occasions ‘brewing’ meant I dug out the mash tun and basically got in the way. The notable exception would, of course, be Avery Brown Dredge – and my write up of that experience is long overdue – but Zak and Mark had much more to do with both the recipe design and the labour than I did. Like our ABD experience, Otley ask writers to get stuck in.

We’ve had a long and thankfully dormant discussion about propriety and beer writing and I am not wanting to go there again… at least not directly. But it is interesting to observe an apparent difference in the marketplace of ideas. UK beer bloggers seem to have become writers and organizers and collaborators and consultants while North American bloggers were originally beer writers or have been and will always be mainly consumers. The CAMRA and festival effect is undeniable, giving venue at all levels for the aspiring to go from digital to ink on paper as well as a great opportunity to be a useful guide for hire. Nothing wrong with these things as they are all about education… except they are also starting to seem to be about the educator as much as the lesson.

Beer thinking has often suffered from a few controlling voices which, as Ron’s work has pretty much proven conclusively, had it pretty much all wrong. While having a fun day is great and making a buck from skill even greater, is there an issue with associating name with someone else’s product under the guise of collaboration, an issue with getting too close to the brewer? Consider if some brewery years ago had obtained the rights to make Jackson’s Stout or Protz’s Pale Ale. Would the marketplace be different from that stamp of authority? Would beer writing and thinking not be lessened? Don’t we all have enough examples on our book shelves displaying rushed claims to expertise?

No, beer has an egalitarian quality and, I would argue, inherently encourages it. And by inherently I mean inherently. Say what you like about Protz – and God knows I do – the focus on the commonality of the wonder of good beer may be his real gift to us all. Beer is in itself egalitarian because it is a leveler, not only because of sociability but due to its incredible complexities. Brewer’s yeast sets a very high standard for those who seek to understand its ways, a standard that exposes those who claim achievement as opposed to become its student. For me, Oregon appears to be my preferred model. So much good brewing and so much good thinking for so many years that no one really could really suggest they stand above the others without be cut down or, more likely, laughed back into their chair to share in the next round. This may create a conundrum for those with interest and opportunity in telling the story. I don’t deny it. There’re pitfalls a plenty for the unwary – and Pete and those he mentions are among the best. Yet those trip ups are out there. It is in the nature of beer. Look, I’m just telling you what it’s telling me. It’s in the nature of beer.

To What End, The Traveling Beer Writer’s Argument?

I was shaking my head at another piece of Roger Protz’s writing last night. This time it was a bit on Chimay. I like Chimay as much as anyone so my concerns do not relate to the brewer – but you will recall that Mr. Protz is hardly monastic himself. He has a temper and a lack of discretion when it comes to other members of humanity. And he can shock with both error and recreational rudeness. So, it was with that guilty pleasure one has following the misfortune of others that I read this early paragraph about the most commercial of the Trappist monasteries, Chimay:

Some of the criticism, on websites in particular, is couched in a style of vulgar abuse that doesn’t warrant attention. But a number of serious and well-disposed writers have also levelled the criticism that beer quality has declined.

Note those last four words: “…beer quality has declined.” After completing them, Protz goes on for a thousand words or so, writing in a rather hostile tone, making arguments that would lead you to suppose that quality has not changed let alone declined. But then he writes the words (typo his): “Sample of Red and Blue that I have tasted in Britain recently have been less complex than I remember them.” Less complex? Isn’t that usually one example of what one might describe as a decline in quality? Why is the argument structured in this way? Why does he posture and accuse when in the end he is essentially agreeing with the point he is attacking? And why does he use this sort of summation, avoiding natural causal connection:

That, I believe, is the result of some change and slight diminution of complexity in the beers, not a sell-out by the monks to the forces of commercialism. I am well aware that this is unlikely to satisfy those who prefer the conspiracy theory of history.

Isn’t the proper idea for that sentence the more active “cause” not the passive “result” – and isn’t what has been “caused” by the brewery’s intentional change in fermentation processes a loss of complexity and therefore a decline in beer quality? Isn’t that the news here? Why the abandonment of objective analysis? With the given choice of argument and structure – not to mention the mix of accusation and hostility with the apologist’s agenda – what are we left with? A muddle. To what end, I have no idea.

Where Else Hides The Culture of Entitlement?

Pete Brown’s piece this morning about, according to my finger count, seven members of CAMRA and two incidents entitled “CAMRA’s Noxious Culture of Entitlement” got me wondering. Craft beer is funny stuff as any fan-based hobby is. People lose perspective. So, somewhat related to the Hedonist Beer Jive‘s 5 Most Boring Topic in Beer Journalism, are there five most tedious or obnoxious themes in craft beer appreciation? Do these compare?

  • The brewery that considers itself outside proper business regulation because they make, you know, craft beer;
  • The organization or artist that can tell you what you should think of the beers or brewers they support because they are speaking for “the community”;
  • The advocate who claims others have a conflict or some other ethical fault never mentioning that they do consulting on the side;
  • Anyone who bristles at “it’s just beer” more than they would “it’s just cheese”;
  • Lobbyists who disconnect craft beer obsession from health and legal downsides like obesity and drunk driving.

Are those fair? Are they even in the same ball park? I have no idea. The CAMRA men (all Pete’s examples were male, right?) trigger feelings of that sort of bile raising obnoxiousness even to those just experiencing the events second hand. But there seems to be acceptance of plenty of similar things without a boo. Is that fair? I don’t know.

Surprising Protzian Update: Amazingly, there is actually a retort from Mr. Protz who was apparently one of Pete’s boorish company. I leave it to you to enjoy the fireworks but would point out that I found Mr. Protz’s description of what makes for good fun coarse and exceedingly discomforting in the past. Entitlement indeed.

Pants on Fire Update: Clearly Pete Brown and Roger Protz are both big fat liars as each has described the same incident giving utterly different takes on the same few facts. Interesting to note the fact arose in the context of unmoderated alcohol consumption. Surely nothing like this has ever happened before. Why can’t UK beer writers control themselves or their consumption of beer when presented to them at no expense? Who else was at this table of vipers at the free dinner in the National Brewery Centre last week? Confess!

Book Review: A Life On The Hop, Roger Protz

I bought a copy of this book after looking around and only finding Knut’s observations from last summer on the difference between its marketing and that of Pete Brown’s Hops and Glory. There was a press release by its publisher CAMRA, a nibbly bit by the NUJ, a smidge from his editorial assistant but I couldn’t seem to come up with a review other than the one that Knut found in The Westmorland Gazette:

A Life on the Hop is an amusing romp around the beer world and is devoid of beery jargon. It will be enjoyed not only by beer lovers but also by those who enjoy travel writing.

Magic. I’ll miss print journalism when it dies.

There has been much sport made of Mr. Protz but it is not something that I really understood as he is not a often discussed writer in this part of the world. So, being the good boy that I am, I thought I would have a read of his autobiography to learn a bit more to either join in the slag-fest or, more fairly, get a bit of perspective. I was in for a little shock.

The book is subtitled “Memoirs of a Career in Beer” and the key word is “memoirs” – as this really isn’t an autobiography but a series of anecdotes arranged in themes based largely but not solely on geography. I learned this in the first chapter when I thought I would learn about his childhood but where I learned about pubs he liked in around his first London newspaper work in Fleet Street – the Cheese, Punch, Old Bell, Old King Lub, Black Friar and the Globe. I didn’t know what to make of it – not much Roger, lots of tavern. Then you are quickly into chapters take you through the Czech Republic, Scotland, Ireland, Belgium Germany, Mexico and the USA as if someone were gleaning through one’s old note books in search of favorite and perhaps not too often repeated yarns of a wag. About a hundred pages in, I started turning down page corners after I read errors vaguely Canuckois like:

a. Fraunce’s Tavern in New York dates from 1790 “when New York was still under British rule” [p.107] The British left in 1783 (some moving to help found my town) and the building dates from 1719.

b. the Yakima Valley of Oregon was once part of “French Canada” [p.124] even though the French speaking part of Canada was far to the east and I think that the Yakima was south of the part of the area of the British claim.

I folded down more corners until I stopped around page 167. I didn’t really care that I doubted his explanation of the genesis of the term steam beer [p. 117] or that lambic is the oldest beer style known to mankind, being close to beer dating back to Egypt, Babylon and Mesopotamia [p. 129]. Did it really matter that Babylon was a city state within Mesopotamia? Was I missing the point?

I didn’t miss that there is something of a cranky, indiscreet tone to these travels. Targets include Tories who put him up for the night, corporations and two older ladies encountered in Prague having a private conversation:

I was crossing the square with Graham Lees, a CAMRA founding member with an acerbic turn of phrase, when we passed two elderly American women who were eyeing the fabulous architecture of the area. “Y’know,” one of them said to her friend, “it’s nothing like Poughkeepsie.” Lees went red in the face, chased after them and snarled: “Of course it’s nothing like fucking Poughkeepsie. It’s been here for several fucking centuries.” It was his finest hour.

That’s the finest hour for an arsehole, perhaps. It’s that kind of small coarse tone that you hear in a far too graphic and entirely gratuitous of an account of the suicide of a brewer in an early chapter and the tragic affect on the family or, later, the naming of names of fellow beer tourists who may have broken marital vows at Oktoberfest. You may come away wondering what sort of person would make that part of a book.

Yet he is obsessed with beer. And has spent a life following it – a life that I realize the more I write about beer sometimes can mean hard scrabble and closed doors. It’s a little bittersweet when despite all the years he is not able to arrange for proper accommodations on an invite to the US and back on a liner. It’s a little poignant when he thinks that when someone isn’t able to meet with him because Roger is going to reveal the truth about a merger when it is likely the guy was just too busy. It is a tough old road and a long one. It’s likely one that he takes pride in taking – a road not often taken when he started out. That pride and hard effort comes out as well.

One beer writer chastised me for an unkind comment by email a few months ago, saying: “anybody who started writing about beer since 1995 (just picked that year out of the air – maybe it should be 2000… should pause. If it weren’t for people like Roger they might not be able to be doing what they do.” He also said that he wouldn’t use him as a source but the point is still a good one. When it wasn’t easy, when it didn’t pay well and no one could roll out of bed and blog their thoughts within 17 minutes, Roger was out there writing about beer. He probably got you from one stage of interest to another at some point. And that is what the book is really about. You will get irritated, you will not find out the information you might have thought you would find and you will turn down corners when you find another error – but you will get a sense with the man.

So, buy the book and share your thoughts. Just don’t go on a beer tour with him and give him any reason to think you went off for the evening with the buxom lonely lush. You may read about it later.