Certain Georgian Drinking Habits In Pre-Reform Upper Canada

lbotAs a careful reader of this blog may have picked up, I have a certain preference for the pre-lager pre-Victorian world of British Empire beer – if only because it’s so widely ignored. As beer writers and nano brewers are now painfully aware, too many claims against too little content makes for thin rewards. Always best to specialize where no generalists have yet trod as far as I’m concerned. In our book Ontario Beer, Jordan and I came across many such areas of unexplored history – much to our surprise. Turned out that no only had the province’s brewing history been little explored but there was no set of competing books, no library shelf filled with books even on the topic of this colony and province’s general history. A shame. But a gap we were happy to take some small steps to help fill.

Through our research, one thing I really came to understand was how what is now Ontario not only has a Victorian past but also Georgian, Stuart and even Baroque ones. One favorite book I came across was The Annals of the Town of Guelph, 1827-1877 by Charles Acton Burrows. In that book there are a few passages, one of which I mentioned here, that describe the pre-lager pre-Victorian drinking habits on the Upper Canadian frontier. Here is a more complete description of the events of 12 August 1827 at Guelph:

It was now the month of August, and the 12th being the king’s birthday, and also the anniversary of the formation of the Canada Company, he determined to celebrate it by a general holiday and public dinner….On the Monday morning the town was in a state of the greatest excitement, it being determined to roast an ox whole on the market place, and have a right jovial time generally, in which they appear to have succeeded. Early in the morning four huge posts, which remained as a memento for many years, were let into the ground, from which, by means of logging chains, the carcase was suspended, an immense log fire being kindled on each side. While the ox was roasting a large number of guests, who had been specially invited by Mr. Galt to take part in the festivities… When dinner time had arrived the roasted ox was carried into the market house, and placed upon a strong table, where it was carved ,and the guests, to the number of about two hundred, enjoyed a right royal feast… the first thing to be done to lend an air of refinement to the meal, was to provide forks, which each man did for himself, by going to the lumber pile and selecting or cutting a suitable stick, whitling a fork out of it with his jack knife, which indispensable article every man of course had with him, and with which he afterwards cut up his beef. Plates being somewhat scarce, and the few possessed in the town being far too valuable to risk at such a gathering, each selected as clean a shingle as possible, from the pile, which remained after the market house roof had been finished, and with keen appetites all sat down and enjoyed a hearty meal. “After the cloth was removed,” toasts were drunk to everybody and every conceivable thing, the liquors, of all imaginable descriptions, being passed round in buckets, from which each man helped himself by means of tin cups, about two hundred of which had been supplied for the occasion…

…those who remained continued to celebrate the day in an exceedingly hilarious manner, most of them, who had not succumbed to an overpowering somnolency, celebrating the night too, many of them being found next morning reposing on the ground in the market place, in loving proximity to the liquor pails, in which conveniently floated the tin cups. This celebration was taken hold of by the fault finders, not on account of the quantity of liquor consumed, for that was a mere trifle in those days, and an indispensable adjunct to such an occasion, but because they asserted that the health of Sir Peregrine Maitland, the Lieutenant Governor, had been omitted from the list of toasts.

And here is another from the celebration of the laying of the foundation of the community’s first school house:

A few fights brought the public proceedings to a close, when the elite adjourned to the Priory, where a dinner on a somewhat grand scale had been prepared. Mr. Galt presided, the vice chair being filled by Dr. Dunlop, and about eighty guests being present. What followed the removal of the cloth it is not necessary particularly to describe, but

“The nicht giew on wi sangs an clatter,
“An* aye the ale was growing better,”

As the “wee sma hours” approached some of the guests grew a little pugnacious, and Thomas Brown, the father of Miss Letitia, acting as constable pro tem, was called on to quell the disturbance, and in his attempts to restore peace had his hand badly cut by a carving knife in the hands of one of the rioters. He was consequently disabled from working for some time, and was therefore appointed to the honorable position of “grog boss” among the Company’s workmen, the duties of which he filled to the entire satisfaction of the men.

Such times. Such foreign times. Dr. William “Tiger” Dunlop is among my favorite early Ontarians. He was born in my father’s home city of Greenock so I was raised on stories of his life… or at least I was in the room when things were stated even if I only paid half the attention I should have. In 1827-28 when the stories above unfolded, Dr. Dunlop is in his third year as a senior official of the Canada Company. John Galt is the enterprise’s founder, corporate secretary and first superintendent. When these men were carving farming settlements out of the forest which had fed the Ojibwe who had lived there, here was a great deal of strong drink in Upper Canada – including a wide range of ales if you could get your hands on them. As we noted in the book, the roads were bad and beer was heavy. Much of it was strong. Thirty years later, in 1858, courts ruled in nearby New York that lager was not intoxicating because of its lack of a strength. Which means what came before most likely was quite intoxicating.

All of which is presented to you in response to one point Jordan made in relation to his recent and by all accounts excellent recreation of an 1832 mild ale from Helliwell‘s, a brewery located in what is now Toronto. In his weekly article, Jordan also states that the function of the 9.1% beer was its caloric strength and

it explained why Helliwell only ever mentions having “a glass of beer” in his diaries. Two of them would put your lights out.

This my only quibble. While Helliwell the brewer may have liked a glass and the calories were important, I am pretty sure that what we now consider intemperate drinking was common and socially acceptable – even perhaps socially required and welcomed. Soon, the scales would tilt as the new settlers become established and by the 1850s are creating a middle class with its new values and interest in spawning reforms. Temperance starts to become a measure of one’s virtue. But even at the highest levels it is many decades before that is the new normal. Even in the mid-1860s, Canada’s founder Sir. John A. Macdonald, whose law career began in the last Georgian years, led a debate on constitutional changes needed to bring Confederation into being while being “on a spree” and “half drunk” as well as “quite drunk with potations of ale.” It is hard to imagine a century and a half later. It is probably good that it is hard to imagine. But there is every reason to understand that a fair share of those who created this create land were half schgoggled from what can only be considered wild-eyed barrel draining a significant part of the time.

Thank God for the temperance movement. It saved us all from our forefathers’ ways. Jordan has more of the story in his new book Lost Breweries of Toronto. You really need the whole set, right?

Did Hipsters In The 1850s Like Adulterated Beer, Too?

uhvb1aThis is a pretty interesting bit of news in the New York Post:

The scientists discovered the glass “California Pop Beer” bottle on Bowery Street near Canal Street, where a popular beer hall, Atlantic Garden, bustled in the 1850s, scientists said. “It’s a light summer drink, slightly minty and refreshing” said Alyssa Loorya, 44, president of Chrysalis Archaeology, which headed the project. The beer is infused with ginger root, sarsaparilla and wintergreen oil, and other herbs, giving it a one-of-a-kind kick, Loorya said.

If the beer bottle collector nerds are to be trusted, California Pop Beer was produced as Haley & Co. Celebrated California Pop Beer out of Newark, New Jersey… but apparently sometimes in New York as well. The archaeologists reproduced the beer based on research that led to finding a patent for the stuff. I suspect that. I suspect something about it all. I am suspicious. Seems a bit weird that you would get a patent for a beer when every other brewery in the world relies on and has relied on trade secrecy as opposed to a patent telling the whole world about what goes into the bottle. Fortunately, someone in the Google Borg decided we should all have access to patents so we can have a look at what went into this stuff at least in 1872. Hmm…. not really beer. A yeast and an extract of wintergreen, sassafras and spruce are prepared and then, if I read correctly, they are combined with “ten gallons of water one hour, after which seventy pounds of granulated sugar”. Or maybe 105 gallons. Yum? Does it matter?

What is most interesting to me is that this is an example of a second half of the 1800s popular beverage. It relies upon the word “beer” but really is more like a an alcopop or cooler. It comes from a time when, like today, purity is less important than flavour. It also plays upon California in the branding right about when Quinn & and Nolan in Albany, New York were advertising their California Pale XX and XXX Ales. Maybe California was just neato right about then. I like the idea that spruce is part of the taste profile. An old regional favorite flavor that you can learn more about if you BUY THIS BOOK. Oh. That was a bit gratuitous, wasn’t it.

Never mind that. The point remains. The past is a foreign land and so were their drinks.

Session 89: A History Of The Hop And The Malt And The Beer…

sessionlogosmIt’s that time again. The monthly edition of The Session. Beer blogging boys and girls gather ’round the coal fired ISPs throughout the world to share their thoughts on a topic. This month our host is the Pittsburgh Beer Snob who writes:

At many points in history you can look back and find alcohol intertwined. A lot of times that form of alcohol is beer. Beer is something that connects us with the past, our forefathers as well as some of our ancestors. I want this topic to be a really open-ended one. So, it should be fairly easy to come up with something and participate. If you were among any readers I had when I posted most of the time you have a very good idea of where I might be going with my post when the time comes. The same doesn’t apply to you. Do you want to write about an important beer event with great historical significance? Famous figures that were brewers? Have you visited an establishment that has some awesome historic value? Maybe a historically-themed brewpub? I wouldn’t be surprised to even see a few posts on Prohibition. It doesn’t really matter when it comes to history!

History is good. I am actually of the opinion the best histories of beer and brewing are yet to be written. But I also believe the best beer writing, thinking, constructs, descriptions and criticism are all a fair ways off, too. We wallow in times of self-satisfaction. Would you just look about you at the works so far, Ozzy?

Anyway, that being or not being the case, what to make of the state of brewing history? I have written a bit of my bit to be sure but I am still not satisfied. I have come across beer in the Arctic in the 1570s, the 1670s and the 1850s. Fabulous facts. Beer for those living on the edge. Why? Because it kept them alive. Happy and alive. Billy Baffin, that giver of what I think the most Canadian surname, on his fifth voyage in 1616 got into a real pinch and had to hightail it to an island off Greenland and make a tea to keep he and his crew alive:

Now seeing that wee had made an end of our discouery, and the yeare being too farre spent to goe for the bottonie of the bay to search for drest finnes ; therefore wee determined to goe for the coast of Groineland to see if we could get some refreshing for our men ; Master Hei’bert and two more having kept their cabins above eight days (besides our cooke, Richard Waynam, which died the day before, being the twenty-six of July), and divers more of our company so weake, that they could doe but little labour. So the winde favouring us, we came to anchor in the latitude of 65° 45′, at six a clocke in the evening, the cockin eight and twentieth day, in a place called Cockin Sound. The next day, going on shoare on a little iland, we found scuruy great abundance of the herbe called scuruie grasse, which we boyled in beere, and so dranke thereof, using it also in sallets, with sorrell and orpen, which here groweth in abundance; by meanes hereof, and the blessing of God, all our men within eight or nine days space were in perfect health, and so continued till our arrivall in England.

God is good, indeed. Beer is a bounty that is provided to us for health and joy and the lessons of history prove it. Yet, history also proves the wages of not only drunkeness but seeking out the best and brownest. Beer is neither benign or neutral but a powerful tool. That is what history teaches us. It can trace empires for us. Fortify a frontier. Collapse a region. Give hope. And bring despair.

Considering The Role Of Ale On This Canada Day

canadaday

Nine years ago, back around those heady days of political blogging, I wrote a series of posts on a fictitious Atlantic Canadian separation movement focused on a mde-up new capital called Tantrama City. One post set out details of the Canada Day celebrations under the new governmental order and featured the photo of Neil and Larry above. I have no idea who these guys are but I love it. It may be the most Canadian image I have ever seen. The nutty bow ties in the national colours, Neil’s boring earnest shirt and Larry drinking a Bud. And the fact they don’t give a crap and are just having a good time.

Is there a Peru Day or a Norway Day? Canada Day is such a politely bland concept but, this being a confederation with lingering prickly regional identities, it suits us. We are the country that cancels recreations of historic events. Why recall past unhappinesses? What we remember in particular is the formation of one semi-autonomous colony out of three in 1867 (or was it four… Canada was sort of split into Canada East and Canada West but had formerly been separately Lower Canada and Upper Canada from 1791 to 1841), two of the invitee colonies not joining in until six (PEI) and eighty-two (Newfoundland) years later. My particular part of the nation remembers the events with mixed emotions.

So, on this we day celebrate the fourth version of Canada after the one that was otherwise a bit chunk of New France up to 1760, then the one with the Upper and the Lower, then the one that didn’t work from 1841 to 1867. And maybe the one from 1763 to 1791, too. OK, maybe this is the fifth Canada. Most of all we recall the man who is attributed with bringing the four colonies together, Sir John A MacDonald. Larry and Neil might well have been making a joke or two about him – as the founder of a large part (but not all) of our current constitutional structure (yes, it is a bit messy) was a bit of a drinker. A bit of one. Consider this description of one of the planning sessions from the pre-Confederation years:

“…The Council was summoned for twelve and shortly after that we were all assembled but John A. We waited for him till one – till half past one – till two – and then Galt sent off to his house specially for him. Answer – will be here immediately. Waited till half past two – no appearance. Waited till three and shortly after, John A. entered bearing symptoms of having been on a spree. He was half drunk. Lunch is always on the side table, and he soon applied himself to it – and before we had well entered on the important business before us he was quite drunk with potations of ale.” But, after two and a half hours of debate, the wound up their discussions of the constitutional changes and agreed on the course to be followed…”

So, we are a nation imagined and brought into being by a drunk. That is the story we are told. Historian Ged Martin in 2006 published this detailed study of the record of Macdonald’s drinking patterns which both confirms the fantastic level of consumption, his personal struggles as well as the possible causes. It is a very sympathetic piece. If they read it, I am sure Larry and Neil would like him more… and raise another beer to the nation imagined mid-spree thanks to potations of ale. They’d probably raise an American one come to think of it. But only if it was the nearest one. We are not that fussy.

Reasonable Evidence The Older Stuff Was Quite Strong

An interesting tidbit from The New York Times of 6 February 1858 in an article entitled “An Important Question Decided“:

It has long been a disputed point whether lager bier can be properly classed among toxatious drinks, but yesterday, Judge Strong of Long Island, decided, in the case of Jacob Staats, who was indicted for selling intoxicating liquors on Sunday, that lager bier is not an intoxicating drink. If the question had been whether lager is a stupefying drink, or not, the decision would probably have been in the affirmative. The decision is a very important one, and it will have a decided effect upon the habits of a very large class of our population, to whom lager bier has become almost a necessary of life. There will be great rejoicing over the decision of Judge Strong by our German population, and the “saloons” where their favorite beverage is sold will be crowded to-morrow with thirsty devotees.

There some interesting things in there. Is “saloons” in quotation mark to challenge the use of the term? Were they then too lowly? There are certainly plenty of stories in the newspapers of the period of dark deeds done in the lager saloon. And on the scale of words for drunk wouldn’t “stupefying” represent a higher state of affairs than “intoxicating”? A reminder to be wary of familiar words arising in other eras. The ruling ended up not deciding the matter. More court cases would follow as the role of the new lighter German style beer was assessed. Not just drinking on the Sabbath but drinking after midnight. Theater owners complained about entertainments in beer gardens, not required to pay the same license fees. Evidence is given of astounding feats of consumption over and over, of drinking 30 quarts in two hours… without “intoxicating” effect.

The stories are laced with an undertone of cultural conflict and, as part of that, an understanding of what beer is. To those writing the laws and drinking older styles, beer is stronger and something that could not be downed in such volumes. Beers like the over 8% Albany ales needed legal regulation even before the full rise of the political power of the temperance movement. In the 1850s, “lager bier” is a new social technology that doesn’t fit and may threaten. By the 1870s, however, Germans are presented as the model immigrants, supporting savings banks and charities even if they still have their lager bier saloons. If there had been a culture war, they may well have won.

May Two-Four And Our Well-Wishing To The Crown

bobdoug1Even though it is just the 17th of May, this weekend is nicknamed May Two-Four. It is Canada’s non-much-observed celebration of the lass who was Queen Victoria. Monday is still called Victoria Day. It also has a quiet subtext of somehow being the celebration of the present Queen’s birthday. If those are the dimming antecedents, the once glowing purposes of the day – they are doubly wrong. Our current absentee monarch was born on an April 21st. Vicky was born in May 24th but, as you may note, that is not today’s date.

And yet this is the weekend of May Two-Four. Not next weekend which contains the twenty-fourth day of May. This one. Why? Because a two-four is the name of a cardboard case of 24 bottles of beer. Twenty-four 12 ounce bottles is that unit that is beyond personal consumption. It implies either sharing or duration. A long warm weekend is apt for both. And gardening and fireworks. Because we have no real remaining cultural focus on this long weekend, unlike any other long Canadian weekend, we are now free to create our own. So we think about drink in itself. We just enjoy ourselves.

It was not always so. In the course of co-writing one book on the history of beer in Ontario and another on Albany, I have written about three drink laced celebrations of the Monarch’s birthday in 1755, 1776 and 1828. As I mentioned the other week, Sir William Johnson supplied the Royal loyal allies of the monarchy, the Mohawk nation of central New York, with beer during the Seven Years War – aka the French and Indian War. One of those deliveries, as noted at page 572, was on June 4, 1755 when he obtained two barrels of beer from Hendrik Fry for the Mohawk at Conajoharee to drink to toast the birthday of George III. As I wrote a year ago, Craig and I located the scene of the drunken tavern brawl 21 years later in Albany which finally ripped that city’s Tories and Patriots apart triggered by overly vigorous toasting to the King. Perhaps my favorite Royal birthday celebration in British North American happened about half a century later. As you will see in Ontario Beer, at a celebration of the King George IV’s birthday hosted by the Canada Company on 12 August 1828, 200 settlers gathered at what is now Guelph when it was at the point where the forest met the clearing of fields. A whole ox was roasted held over the fire with logging chains. As there were few utensils, most of it was eat off of wooden shingle plates with a stick for a fork. After the eating was done:

…toasts were drunk to everybody and every conceivable thing, the liquors of all imaginable descriptions being passed round in buckets from which each man helped himself by means of tin cups…

It is recorded that many were found the next morning reposing on the ground in the marketplace “in loving proximity to the liquor pails.”

Now, I am not suggesting we take our Canadian admiration of the Crown to that point. But… it is a proud tradition. It brought together peoples as loyal allies, insulted our treacherous enemies and celebrated the new frontier in our new homeland. If I had my druthers, that would be what we celebrate today. Not so much the Crown or a particular monarch but the loyal pioneers who defended the cause and created the nation. And drank like idiots as they did and because they did. Because we are like that.

Why Does The NYT Perpetuate A US Craft Fiction?

Stan linked to a NYT opinion piece by Steve Hindy who is correctly identified as “a founder and the president of Brooklyn Brewery and a member of the Brewers Association board of directors.” I think it struck me a little differently from Stan. Consider this:

…state laws continue to empower distributors to select brands and manage them however they want — selling those they choose to sell, while letting other brands sit in their warehouses. The only recourse is to sue, and many small breweries lack even a fraction of the resources needed to take on a big distributor in court. As a result, they’re stuck with the bad distributor, which severely hampers their ability to perform and grow as a business. Buy a small brewer a beer, and pretty soon he or she will be regaling you with war stories about fights with distributors…

See what’s going on? Small brewers. No discussion about the different effect regulations have on actual small brewers compared to big national craft brewers like Brooklyn and the other oft cited Dogfish Head. As the owner of Notch Brewing, Chris Loring, recently shared with Max, the interests of big national craft are very much at odds with the interests of actual small and local breweries. The opinion piece, as would be expected from its source, references nothing of that. Gripes about regulations from state to state are only a burden to those business folk whose aims include 18 wheel transportation and national advertising campaigns.

So, while the title of the bit is “Free Craft Beer!” it really could better be “Unleash The Opportunity For Brewers With Scale!” We know what would happen were this sort of shift to occur. We’ve seen it before. It happened in North America in the 1860s to 1890s. It wasn’t that laws were change so much as the railway established itself. All over Ontario many many small brewers making good beer were crushed when previously local brewers like Labatt and Carling out of the southwestern town of London got their casks out of their towns and into the province, the nation and then the world. Yes, that Labatt and that Carling. Prohibition did not close the breweries. Advantages of scale did. The wiping away of borders and other obstacles did. As you can read in the article “The Canadian Brewing Industry’s Reponse to Prohibition 1874-1916” by Matthew J Bellemy in Brewing History, there were 61 breweries in Ontario at the turn of the twentieth century. There were 49 in 1915 and 23 two years later. The strictest form of temperance law imposed locally came into force in 1916. Historically, it is clear that beer and brewing likes a few things like peace and a good growing season. It also likes oligopoly. Beer responds well to aggregation. We know that because all big beer was once small.

Actual small, local and well made beer is antagonistic to oligopolistic economic forces. Actual small batch beer made by actual small brewers is easily crushed. By perpetuating the idea that there is that one homogenous thing called “craft beer” and “small brewers” we ignore that big commercial brewing enterprises are different. We cover over the fact that intra-national importing brewers moving beer coast to coast in the US like Brooklyn, Dogfish Head, Stone or Sierra Nevada pose as much or a greater danger to actual small brewers than Bud or – what ever is like Bud but not Bud – does. It is not wicked that this is the case… but it is a natural economic force. If you want to live in a world with brewers making good beer in every second town you may want to take what national and now exporting international craft argues with a healthy dose of skepticism. A healthy dose of skepticism actually pairs extremely well with actual small scale, local and good brewing.

Albany Ale: Horatio Spafford’s Gazetteer Of 1813

It is not often you get to see such ripping drama in the very first paragraph of a gazetteer of two hundred years ago but there it is. He had to radically alter the plan of his work. Wow. What did he mean by this? Well, he wrote letter to people. See, he had planned to travel around and then got tired of it. So he used letters to gather information instead. Amazing!

Anyway, the really neat stuff in the Spafford Gazetteer are the stats that feed the narrative of that point in Albany ale story and also line up with later Gazetteers to sketch a greater picture of change over time. But then you find these great passages which illuminate the author’s own observations and perhaps prejudices. Like this on page 36:

The increasing use of ardent spirits, calls for consideration of these matters but to examine the characteristic diet of our varied population, would be deemed invidious. If breweries of malt-liquors were multiplied over the country with the rapidity of small distilleries of grain and fruit-spirits, the increase might prove a national blessing instead of a curse. I do not know that intemperance is more prevalent in this, than in the other American states ; but I know that social meetings depend too much on the bottle for their convivial pleasures; and that hilarity is dearly purchased, when obtained from this source.

You know, if someone had said that I ought to consider how dearly I was purchasing hilarity back in my twenties maybe things would have turned out differently. Here embarking on my sixth decade, however, it is more obvious and especially obvious now given all this history, research and writing. There is one thing pretty clear that jumps out when one considers eastern North America circa 1620 to 1820 and that is that temperance was not only inevitable but a pretty good thing. Temperance won and we are it. Just as we have to put up with people who say beer is greater than wine we all know the wag who will use phrases like neo-prohibition, folks talking down temperance. Don’t believe it. All that hilarity was in fact dearly purchased and sure needed someone to turn on the lights, lift the needle off the LP and let them know the party was over. Or at least that sort of party was.

Just have a look at what Horatio found out about Jefferson Co., NY. That is the county nearest me as I sit across on the royalist side of the river. At pages 80 to 81 he says it was divided off the neighbouring county in just 1805 and has a population of 15,136. There are two breweries there already as well as a whopping sixteen distilleries. Large ashery operations are selling large qualities of pot and pearl ash likely into the Montreal market, bringing “much money into the country.” Boom times even with the War of 1812 begun.

At pages 50 and 51 there is a handy table that has masses of data. It states that the price of beer was 17 cents a gallon while the local whiskey was 80 cents a gallon. The two breweries produced a total of 25600 gallons or 31 gallon barrels or around 826 barrels. The sixteen distillers made 32000 gallons of the hard stuff. “Fruit spirits”? Maybe apple cider hootch? Maybe it was too soon for that many apple trees to be in place. There are cloth mills about which Spafford says quite extraordinarily:

The automaton habits, and the immoral tendencies of these establishments, will be better understood in this country 50 years hence.

The grim satanic mills of Watertown, NY? Carding machines and fulling mills. We learn at page 323 that the city was first settled in 1798 and that five of the 16 distilleries are there along with both breweries. For 1849 souls with almost 14 gallons of beer each between them. Plus the rot gut. Ah, the pre-temperance world of Watertown. Spafford what all very Old Testament prophet raging in the storm about these things… except without the religiosity in his concerns as we see again at pages 36 and 37:

The vast number of inns, taverns, and groceries, licensed to retail strong drink, is a growing evil, felt most in cities, but extends in some degree to every borough, village, town, and settlement in the state. By an actual enumeration in 1811, of those in the city of New-York, there were 1303 groceries, and 160 taverns. A small revenue, is collected from licenses, but it is the moral duty of the Legislature to attempt a remedy for the growing evils of intemperance, the source of numerous ills. It is presumed that Albany has as large a proportion of these houses as New-York ; and there is hardly a street, alley, or lane, where a lad may not get drunk for a few cents, and be thanked for his custom, without any questions how he came by his money, or perhaps any care. Parents and guardians face the evils of this system most sensibly, and first perceive the deep wounds thus inflicted on the public morals. The inn, is the traveller’s home, and groceries are also convenient, if duly restricted in number, and well regulated. But the multitudes of mere grog-shops serve only to encourage idleness, dissipation, intemperance, and as the prolific nurseries of vice.

OK, maybe a little moralizing but he likely had a very good point. Frontier hellholes and urban booze shacks abounding. That’s New York State a couple of hundred years ago. You know, unlike a lot of Gazetteers, this one hardly comes off as being commissioned by any chambers of commerce. Which makes it – as well as the inevitable reflections on the two hundred years of progress since – quite pleasant reading even if the implications are grim.

Albany Ale: Not Served In Only The Best Places

Well, at least not in 1865, that is, according to this travel tale in the Sydney Morning Herald on 5 June 1865 by name of “America in the Midst of War: Low Life in New York”:

The first “full-blooded” establishment we entered was many degrees noisier than the lager beer saloons. There was an atmosphere of roughness and rowdyism not to be mistaken. The same respectable and blue spectacled Germans were sawing away at the double bass or blowing lustily into brazen instruments in the orchestra; but little attention was paid to the music. There was much beer about, but it was not all lager. Philadelphia and Albany ale, and an especially nasty compound retailed in ginger beer bottles, and libellously called “Edinburgh ale” were plentiful; nor was a dreadful combination of turpentine and white rye whisky, falsely called “London Dock gin,” wanting. This colourless poison is brewed from I know not what, unless from the most inferior rye, but it forms the basis of much hell-broth, sold indifferently as gin and whisky. It tastes like camphine which has been racked through a cask full of Seven Dials “all sorts.” It is not unlike the Russian vodka; but it must be less pure, and consequently more unwholesome. In Canada it goes by the name of “fixed bayonets,” and is much affected by the military stationed there – in fact, overdoses of “fixed bayonets” have brought many a gallant, foolish British soldier to the halberts.

You know, one of the plainest effects of the writing the Ontario beer book with Jordan and diving back into the Albany’s beer history for that book with Craig is the sneaking suspicion that the temperance crowd of the second half of the 1800s not only had it exactly right but… we is them. No matter what your drinking habits are, I suspect none of you are drinking a hell-broth called fixed bayonets on your way to the halberts.

Halberts? No, me neither until now. Viva not drinking fixed bayonets on way to the halberts! Viva!! Viva!!! Errr… funny that I was no struck by this so much on the book with Max. By the way, a second installment of our excellent adventures through time and space is in the works. Short stories. Like the Hardy Boys series but with more… colourless poison.

The Lower Left Of My Favorite Ontario Beer Picture

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As we now move from writing to editing and proofing the Ontario book, the question of my understanding of things related to publishing has come to the forefront of my brain. But, just when one’s brain is melting, you see a lovely thing like the lower left corner of a Victoria image of the Grenville Brewery in Prescott. Click on the picture above for a wildly large version of this corner of the image. It’s from the Library and Archives of Canada, part of the Molson Collection.