History – Page 28 – A Good Beer Blog

Pre-1600 Ale And Beer Not All Dark And Smoke-Laced

This has been a bit of a brain worm for me for a while. No, not that kind. The other kind. And for a longer while, I’ve been reading about how, before a certain point, all English beer and perhaps elsewhere was brown and smokey. But, quite rightly, the other day I was righteously snapped at for referring to the one post I have written on the idea. I should do a better job that that if I am going to get any sort of passing grade. So, here are some ideas that I am plunking together now. This is not to be definitive. I am showing my work and will build it upon going forward:

• Mid-1200s: In the first half of the 1200s, when England and northern France were under one government but still two cultures, Walter of Bibbesworth wrote Le Tretiz, an English-French primer to teach Anglo-Norman children about life and language. He describes the things in the world including ale making. A current edition of the book ishere. This is a translation from which we find this passage about malting:

Now it would be as well to know how to malt and brew
As when ale is made to enliven our wedding feast.
Girl, light a fennel-stalk (after eating some spice-cake);
Soak this barley in a deep, wide tub,
And when it’s well soaked and the water is poured off,
Go up to that high loft, have it well swept,
And lay your grain there till it’s well sprouted;
What you used to call grain you call malt from now on.
Move the malt with your hands into heaps or rows
And then take it in a basket to roast in the kiln;
Baskets, big or little, will serve you in plenty…

That tells us the basics of malting in a way that one commentator states “…medieval malting was, except for the lack of mechanical processing equipment, essentially identical to modern techniques.” Maltings from the 1200s were discovered this year in Northampton.

• Mid-1300s: One hundred years and more after Walter of Bibbesworth, there is a record that confirms, ale was not uniform within a single local market for as reasonably a long time as one needs to consider it a hell of a long time. In 1378 or so, in a moral narrative called Piers The Poughman at least three sorts of ale: thin or mean ale, good ale and best brown ale. He also uses the phrase “halfpenny ale” but that may well be good ale. Variety of ale brewing must include consideration of the potential for variety in malting techniques.

• Mid-1500s: As discussed in February of 2013, in his “Dietary” of 1542, Andrew Boordemade himself clear about what he considered was the best ale:

“Ale is made of malte and water; and they the which do put any other thynge to ale than is rehersed, except yest, barm, or goddesgood doth sophysicat there ale. Ale for an Englysshe man is a naturall drinke. Ale muste have these properties, it muste be fresshe and cleare, it must not be ropy, nor smoky, nor it must have no wefte nor tayle. Ale shulde not be dronke under .V. dayes olde. Barly malte maketh better ale than Oten malte or any other corne doth…

Not smokey. Pretty clear statement.

• Later-1500s: In this 2004 report on an archaeological excavation of a medieval malting kiln it is stated:

The fuels used in the malting process were documented in 1577 by William Harrison, who wrote: “In some places it (the malt) is dried at leisure with wood alone, or straw alone, in other with wood and straw together, but of all, the straw dried is the most excellent. For the wood dried malt, when it is brewed, beside that the drink is higher of colour, it doth hurt and annoy the head of him that is not used thereto, because of the smoke.”

Notice that again we see grades of now hopped beer just as we did in 1378 but it is not quality of strength that differentiates but the quality of the malt. And wood-kilned malt is noted to be both darker and the means to make a poorer beer – because of the smokey quality wood added. Harrison published his book A Description of England in 1577. Here is a full copy of the text posted by Fordham University in which you will find this: “The best malt is tried by the hardness and colour; for, if it look fresh with a yellow hue, and thereto will write like a piece of chalk. Chalk is, you will note, pale.

• Late 1500s to early 1600s: Also as stated before, there was something of a crisis in malt and fuel supplies as far back as the mid-1500s:

…the forests around York had greatly diminished and receded. Chiefly for this reason the malt kilns were in 1549 closed for two years and a survey of disforestation for eight miles around was instituted. At this time, too, the commons included the dearness of fuel in their bill of grievances and ten M.P.s were asked to seek a commission from the king to check disforestation.

The crisis of English deforestation led to a search for fuel alternatives and the main alternative was coal. The timber crisis was most acute in England from about 1570 to 1630 during which making coke from coal was invented.

• Mid-1600s: In an edition of A Way to Get Wealth by Gervase Markham from 1668, a book first published in 1615 we have an opinion on the preference for straw… and not just any straw:

…our Maltster by all means must have an especial care with what fewel she dryeth the malt; for commonly, according to that it ever receiveth and keepeth the taste, if by some especial art in the Kiln that annoyance be not taken away. To speak then of fewels in general, there are of divers kinds according to the natures of soyls,and the accommodation of places-in which men live; yet the best and most principal fewel for the Kilns, (both tor sweetness, gentle heat and perfect drying) is either good Wheat-straw, Rye-straw, Barley-straw or Oaten-straw; and of these the Wheat-straw is the best, because it is most substantial, longest lasting, makes the sharpest fire, and yields the least flame…

Again, as Harrison half a century before, you have grades of malting based on the fuel used but now not just wood or straw are described but in this passage four separate sorts of straw. But Markham continues. After these light grain straws he lists fen-rushes, then straws of peas, fetches, lupins and tares. Then beans, furs, gorse, whins and small brush-wood. Then bracken, ling and broom. Then wood of all sorts. Then and only then coal, turf and peat but only of the kiln is structured to keep the smoke out of the malt. If you go back to that 2004 archaeological report you will see a reference to evidence of that sort of malt kilning in practice in the 1400s: “… [A] charred deposit overlying the brick floor of the cellar was sampled and found to comprise mainly charcoal fragments from narrow twigs, several straw culm nodes and occasional charred weed seeds.” You can learn more about culm nodes here.

• Late 1600s: In his book A New Art of Brewing Beer, Ale, and Other Sorts of Liquors…published in 1690, Thomas Tryon discusses malting. Large parts of the book was reprinted in the 1885 text Malt and Malting: An Historical, Scientific, and Practical Treatise… by Henry Stopes. Tryon confirms the ascendancy of coke over straw due to its “gentle and certain heat.” Straw, he has to admit, is still a close second but depends more on the skill of the maltster. Wood kilning is called unnatural in that it leaves a smokey taste.

• Late 1800s: A big jump in time to the document from which that table waaaaay up top comes from page 66 of the Transactions for 1884 of the Society of Engineers based in London, England. That table is found in an article “The Engineering of Malting” read by one Mr. H. Stopes at the meeting of that organization. He also read it at the eleventh meeting of the Society of Arts on 18 February 1885. In his article, Stopes describes the malting process briefly in this way: “The English system, briefly, is steeping corn in an open vessel, germinating it upon flat exposed floors at very shallow depths, and drying upon an open-fire kiln with single floor at from nine to twenty-one days after steep.” As noted above, that sort of description could have been written by Walter of Bibbesworth 650 years earlier because the making of malt was an incredibly stable practice. He goes on to describe many sorts of malting he has witnessed including the most basic:

The simplest form of malt-house possessing any capacity for work is a plain two-story building, having attached to it a kiln or drying-house, and consisting of a ground floor of clunch, a brick steeping-cistern, and a first-floor of timber, with or without partitions for separating the stored grain or malt. The only implements are a wooden shovel and a winnowing-fan or sieve to separate the roots or “combs ” from the malt prior to its use in the brewhouse. The author has seen malt made in Italy in an open court or loggia, where the barley was steeped in a tub, allowed to germinate upon the stones in the open air, and dried in a small lean-to building, with only a hole in the roof for the exit of smoke and vapour. This was furnished with a floor of perforated sheet iron and a furnace similar to that used under an ordinary washing copper in an* English scullery. Even more primitive operations are performed in Nubia, as there millet, when malted, is dried in the sun. Such rude malteries Concern us only so far that they occupy the lowest end of the scale, and indicate the necessity for moisture, growth, and curing or drying, the three essential conditions of making malt.

Sun dried malt. That’s be pale. Stopes does not really explain his table. But he includes a column for sun-dried or air-dried malt as opposed to kiln dried. And shows that it, like plain barley, it contains no products of torrefaction. Torrefaction is toasting, roasting, etc. He does however state that kilning pale malt and amber malt is a difference of 200° to 240° F and that the time for malting is counted in days. Plenty of time to control the process. Not something in 1885 that needed scientific instruments. And if not in 1885 likely not in 1385.

I am going to keep working on this and posting updates. I may also be seeing this rudimentary traditional pale malt production evidenced in frontier New York in the first decade of the 1800s. I need to think more about that. And all of this. Suffice it to say, I am pretty certain there is evidence that the making of pale malt was not dependent on the invention of coke and that English speaking peoples in centuries past enjoyed ales which were not dark and smokey. This is in no way to say that most beer was not dark and smokey. It just seems to me that this may be found where (i) the folk are poor, (ii) resources and skills are limited or (iii) standardized industrial techniques such as – or rather concurrent to – the use of coal and coke beginning in the 1600s forced people to put up with beer that was dark and smokey. I also need to tie it into grain drying as well as bread ovens, both technologies used since the middle ages which could be overlapped with the kilning of malt.

Some Thoughts: Month One Of James Vassar’s 1808 Day Book

I have started a winter project. I am transferring the data in the 1808 Day Book kept by James Vassar‘s brewery at Poughkeepsie NY into a spreadsheet to allow me to grind the data to see if I can learn anything. Careful readers will remember that two and a half years ago (Good Lord!) I posted about the brewing log from his son Matthew Vassar‘s days heading his own brewery in the mid-1830s. That book described ale batch after ale batch, details the particulars of each session. It traces seventeen or so stages from heating the water to selling the barrels. The log that starts in March 1808 log is different. Being earlier and prior to the advent of things like agricultural societies, it is slightly pre-scientific. It is a business general ledger showing purchases and sales, identifying customers and suppliers as well as the prices of supplies bought and ale barrels sold. I hadn’t expected to see things worth reporting on after just copying the first month’s worth of entries but here’s what I see so far:

• The record may confirm that he was still brewing with the local wheat as the Dutch in the Hudson Valley had been since for almost 200 years. For the first four weeks he notes purchases of “grain” by the bushel from a number of sources. Then in the second week of April he buys “seed barley.” Why note the sort of grain only that one time otherwise? In January 1809, there is an entry for the purchase of rye. What indeed is “grain”?

• He seems to know most of the people he is dealing with. Only two receive special notation. One supplier of grain is noted as “Dutch Farmer” while another, William Jackways, is stated to be from “Rhine Beek.” Most of the others are both repeatedly referenced in the book as well as listed without citation, some without even a first name like Mr. Cunningham and Dr. Thomas. Rhinebeck NY is across the Hudson and maybe tent to twelve miles north of Poughkeepsie. Why did the man from Rhinebeck come that far? Who knows but he bought 13 barrels of ale for 39 pounds. By more than ten times, the biggest sale of the first few weeks.

• As I noted on Facebook, cross referencing the brewery logs to other web based documents like cemetery records helps identify the some of the guys who are buying beer from Vassar in 1808. It seems that a rather good class of chap likes Vassar’s ale. One Thomas Oakley, likely this one, buys a half gallon of ale on 19 March for just one shilling, 3 pence. That’s a growler in today’s measures. He’s the eighth account entry on that day busy with grain deliveries. It’s also the year before he marries, he is a twenty-five year old lawyer early in his career and long before he is in Congress. It was a Saturday. Good for you, Tom.

• On that same March 19th, Vassar buys 14 pounds of hops from Thomas Harden. The price is 1/6.1.1 which I am not quite clear about. Maybe one pound six shillings and change? We can leave it at that. No, in June he buys 93 pounds of hops from someone else and the rate is given there as 1/7 or one shilling and six pence per… whatever… and then the price paid of seven shillings and seven pence. it seems to be that hop prices are bargained for while grains are bought for a straight shilling per bushel. Hops by weight but grain by volume. Note that.

• One man who both buys and sells beer is only listed as Mr. Cunningham. Likely he is Garwood Cunningham, landlord of the Poughkeepsie Hotel. It was the successor of the Van Kleeck House – note that name – which was the first tavern in Poughkeepsie, and was kept as such for nearly a century. It was built in 1797. Garwood himself was quite a lad:

CUNNINGHAM, GARWOOD H., son of Garwood and Mary, became a man of considerable importance in Woodbury, as a military officer, and Major of the 13th Regiment of Infantry. Representative to the General Assembly from Woodbury, three sessions; twice in 1799, and once in 1801 ; also a selectman, &c, and sheriff’s deputy many years in Litchfield County. He m. Sarah Hawkins, of Derby, Conn., a sister of Joseph Hawkins. He removed early in the 18th century, to Poughkeepsie, New York, where he remained several years as keeper of the principal hotel there. In the war of 1812, he was connected with the American army, near Canada, where he was taken sick and died;

Looks like he was an officer in both wars. He also may have had a son called Garwood. He sells Vassar grain in seven separate ten bushel batches in that first month and buys six full barrels of ale throughout that first month. Not only does he have the hotel but he keeps a farm.

That is it for now. Expect more as the winter weather ebbs and flows. Or flows and ebbs. I have a sense that both the economics of running a brewing business in 1808 are right there to be spun out and perhaps also a significant part of the life of a small community in the early days of the new nation. One fellow recorded, Rufus Potter, ran for election as a village trustee in 1811. Another, Oliver Holden, was President of the Board of Village Trustees in 1825 when one Matthew Vassar, son of James, also sat on that body. Fabulous.

Some Uses Of Beer In Early 17th Century Newfoundland

1574whalers

Richard Whitbourne is one of those guys probably a few people know a whole lot about but a whole lot of people know nothing about. He fought against the Spanish Armada in 1588 and then spent the next thirty years of his life involved with the Elizabethan whaling fleets off and, later, colonization of Newfoundland. He served as Governor for a time and also held the first court of justice in North America in 1615. And he wrote a book. About Newfoundland. He wrote a book , A Discourse and Discovery of Newfoundland, about Newfoundland in 1620 which contained a few interesting references to beer. Because it’s not like you came here to read about Newfoundland history, right? Well, let me tell you it’s good for you so listen up. First, in a section titled “Herbs and flowers both pleasant and medicinable” he states:

There are also herbes for Sallets and Broth; as Parsley, Alexander, Sorrell, &c. And also flowers, as the red and white Damaske Rose, with other kinds; which are most beautifull and delightfll, both to the sight and smell. And questionlesse the Countrey is stored with many Physicall herbs and roots, albeit their vertues are not knowne, because not sought after; yet within these few yeeres, many of our Nation finding themselues ill, haue brused some of the herbes and strained the iuyce into Beere, Wine of Aqua-vita; and so by Gods assistance, after a few drinkings, it hath restored them to their former health.

One interesting thing about this advice is how the straining of the juice of herbs into beer is something our pal Billy Baffin and his crew did four years earlier on the shores of Hudson Bay when they boiled “scuruie grasse…in beere.” I trust you will be doing likewise when scurvy next strikes. In addition to health matters, in a later section he wrote about the economics of the Newfoundland enterprise including how beer played a role:

And this certainely, in my vnderstanding, is a point worthy of consideration, that so great wealth should yeerely be raised, by one sole commodity of that Countrey, yea by one onely sort of fish, and not vpon any other trade thither, which must needes yeeld, with the imployments thereof, great riches to your maiesties subiects: And this also to bee gathered and brought home by the sole labour and industry of men, without exchange or exportation of our Coine, and natiue Commodities, or other aduenture (then of necessary prouisions for the fishing) as Salt, Nets, Leads, Hookes, Lines, and the like; and of victuals, as Bread, Beere, Beefe, and Porke, in competent measure, according to the number and proportion of men imployed in those voyages.

As noted a few years back, it is not necessarily the case that all you needed was to drop off the supplies and take away the fish as by the late 1500s there were autonomous groups of masterless men on the Newfoundland coast likely brewing their own beer while fishing and trading dried cod for Spanish wine and other luxury items. But Whitbourne is writing to promote the plantations for investors so wouldn’t want to note these sorts of vagabonds living, you know, free lives. Moving on and keeping the reader’s eye on the potential rewards of investment, in another section mentioning beer he tells more about what was required to bring colonists over and the benefit of leaving them to over-winter on the coast:

The allowance of victuall to maintaine euery sixe men onely, to carry and recarry them outwards bound and homewards, is sixe hogsheads of beere, and sixe hundred waight of bread, besides beefe and other prouision; which men, when they saile to and fro (as now they vse) doe little good, or any seruice at all, but pester the ship in which they are, with their bread, beere, water, wood, victuall, fish, chests, and diuers other trumperies, that euery such sixe men doe cumber the ship withall yeerely from thence: which men, when the voyage is made, may be accounted vnnecessary persons returning yerely from thence. But being left in the Countrey in such manner, as aforesaid; those parts of these ships that leaue those men there, that are so pestered now yeerely with such vnprofitable things, may be filled vp yeerely with good fish, and many beneficiall commodities, for the good of those Aduenturers that wil so settle people there to plant.

So, a hogshead a man and a hundred pounds of bread for the same per trip. But if they are left on their own and not travel back, the ships can be filled up with cod. And what was the thing stopping people from doing that? The cold. He wrote about the cold and the sort of people who should be sought out for the colonial endeavor:

Now if such men, when they come from thence, that haue but little experience of the colde in other Countries; neither take due obseruation of the colde that is sometime in England, would listen to men that haue traded in the Summer time to Greeneland, for the killing of Whales, and making of that Traine oyle (which is a good trade found out) and consider well of the abundance of great Ilands of Ice, that those Ships and men are there troubled withall at times, they would thereby bee perswaded to speake but little of the colde in New-found-land: yet praised be God, seldome any of those Ships and men that trade to Greeneland, haue taken any hurt thereby…. I doe conceiue, that it is but a little needlesse charie nicenesse vsed by some that trade there, that complaine any thing of the cold in that Countrey, by keeping themselues too warme: which cold (I suppose) some that haue bin there, may feele the more, if they haue beene much accustomed to drinke Tobacco [sic], stronge Ale, double Beere, or haue beene accustomed to sit by a Tauerne fire, or touched with the French disease, such peraduenture may, when they come to a little cold, wheresoeuer they bee, feele it the more extremely then otherwise they would.

Which is another way of saying only sooks can’t handle whaling off Newfoundland in the early 1600s. You mommy’s boys of like to sit by the tavern fire sucking on strong ale or double beer? Same as it was in 1378. Wastrels. Don’t bother. Can’t handle it. Everyone else? There’s money to be made if you can just suck it up a bit. I even cut out the bit about how it is no different than when the “Gentlewomen in England doe the colde in their naked bosomes, neckes and faces in the Winter time“!! A real man doesn’t suck on his double beer by the tavern fire. He’s off to Newfoundland to make his fortune.

What I like about this is how beer is used by Whitbourne, tucked here and there to make his rhetorical arguments. And Elizabethan whaling 200 years before the ship that led to the writing of Moby Dick. That’s pretty cool, too. Yet even then it was not new. The Basques had been doing this for three generations or more before Whitbourne had written his book. Forty-five years earlier, Martyn Frobisher had mined ore well to the north of the whaling grounds. What was different now was the call out to take up the opportunity. It was not an expedition to the edge of the Earth anymore. It was just a reason to step away from the tavern fire.

239 Years Ago There Was This Tavern And These…

“Settling the Affairs of the Nation”… that is what it’s called. After yesterday’s 1919 barroom scene from New York City, I was looking for an earlier characteristic tavern scene. Sadly, photography did not exist in 1775 so this print will have to do. Click for a bigger image. The first thing that caught my eye was the architecture with that serving stall in the corner. Late 1790s and early 1800s Ontario taverns were build with that sort of structure according to In Mixed Company by Julia Roberts. There are a few interesting commentaries on this image.

The British Museum dates it at 1784 describes the copy of the print above in fairly technical terms:

Interior of a tavern, where four men are sitting in the left foreground, one carrying a basket on his back, listening to a soldier who stands with his back to the hearth, one hand raised as he talks, while a woman pours out a glass behind a counter on the right; shelves with plates, a pot over the stove, a gun by the counter, leaves tucked into the panes of the window, bird-cage and branch of foliage hanging from the ceiling, a print of Pine’s portrait of John Wilkes above the door, and two tubs of vegetables on the flagged floor in the foreground.

The blog The Still Room provided an alternative version of the image – which is under that thumbnail to the right. Another male figure is added to the right:

There are a lot of fun things to explore in this print sold by Bowles & Carver in London. I’m enjoying the tavern maid’s cap, the spitjack (which rotated roasting meats over the fire, the standing man’s pack basket, the sprigs in the tavern windows (anyone know the purpose? and the branch hanging from the ceiling next to the bird cage?), the vegetables in the bucket and tub on the floor, and so forth.

The blog Hiddendirk dates it at 1775 and explains the purpose in this way: “Notice the mistletoe hanging from the ceiling, the wreaths on the door and the evergreen cuttings in the windowpanes. It is a Christmas scene. The image discussed is again the one with the extra man to the right. Even bigger version here. Still more on the Christmas theme of the image at this Colonial Williamsburg webpage.

The thing I noticed first is the man sitting nearest the center is drinking a quart. Not sure how he can be wrapped up in a coat when he is about sitting six feet away from about 300 pounds of blazing charcoal. The first does look a little over stoked. The officer with the roasting buttocks is holding court. All eye’s are upon him. The version with the man by the door is finer. The sign above the door and at the drinks stall are legible. The latter says “Punch in Large Quantities”. Does the other read “Heart’s Ease”? There is a cask labeled “GIN” on the counter behind the server. There is no cask in the British Museum version and tankards are hanging from the shelves.

The painting above the door is described as being a portrait of John Wilkes the member of the British Parliament who was a radical and supporter of the American Revolution. The soldier is facing it as he expounds. I like the way the gun is resting by itself in the corner. There are a few messages about plenty. Is the message that the authority of the soldier is out of place? Or is he back from the wars? The pamphet on the table reads “The King’s… [something]”… is it “speech”? The pot is about to boil over. The man attending the fire is asleep as his his dog.

Certain Georgian Drinking Habits In Pre-Reform Upper Canada

As a careful reader of this blog may have picked up, I have a certain preference for the pre-lager pre-Victorian world of British Empire beer – if only because it’s so widely ignored. As beer writers and nano brewers are now painfully aware, too many claims against too little content makes for thin rewards. Always best to specialize where no generalists have yet trod as far as I’m concerned. In our book Ontario Beer, Jordan and I came across many such areas of unexplored history – much to our surprise. Turned out that no only had the province’s brewing history been little explored but there was no set of competing books, no library shelf filled with books even on the topic of this colony and province’s general history. A shame. But a gap we were happy to take some small steps to help fill.

Through our research, one thing I really came to understand was how what is now Ontario not only has a Victorian past but also Georgian, Stuart and even Baroque ones. One favorite book I came across was The Annals of the Town of Guelph, 1827-1877 by Charles Acton Burrows. In that book there are a few passages, one of which I mentioned here, that describe the pre-lager pre-Victorian drinking habits on the Upper Canadian frontier. Here is a more complete description of the events of 12 August 1827 at Guelph:

It was now the month of August, and the 12th being the king’s birthday, and also the anniversary of the formation of the Canada Company, he determined to celebrate it by a general holiday and public dinner….On the Monday morning the town was in a state of the greatest excitement, it being determined to roast an ox whole on the market place, and have a right jovial time generally, in which they appear to have succeeded. Early in the morning four huge posts, which remained as a memento for many years, were let into the ground, from which, by means of logging chains, the carcase was suspended, an immense log fire being kindled on each side. While the ox was roasting a large number of guests, who had been specially invited by Mr. Galt to take part in the festivities… When dinner time had arrived the roasted ox was carried into the market house, and placed upon a strong table, where it was carved ,and the guests, to the number of about two hundred, enjoyed a right royal feast… the first thing to be done to lend an air of refinement to the meal, was to provide forks, which each man did for himself, by going to the lumber pile and selecting or cutting a suitable stick, whitling a fork out of it with his jack knife, which indispensable article every man of course had with him, and with which he afterwards cut up his beef. Plates being somewhat scarce, and the few possessed in the town being far too valuable to risk at such a gathering, each selected as clean a shingle as possible, from the pile, which remained after the market house roof had been finished, and with keen appetites all sat down and enjoyed a hearty meal. “After the cloth was removed,” toasts were drunk to everybody and every conceivable thing, the liquors, of all imaginable descriptions, being passed round in buckets, from which each man helped himself by means of tin cups, about two hundred of which had been supplied for the occasion…

…those who remained continued to celebrate the day in an exceedingly hilarious manner, most of them, who had not succumbed to an overpowering somnolency, celebrating the night too, many of them being found next morning reposing on the ground in the market place, in loving proximity to the liquor pails, in which conveniently floated the tin cups. This celebration was taken hold of by the fault finders, not on account of the quantity of liquor consumed, for that was a mere trifle in those days, and an indispensable adjunct to such an occasion, but because they asserted that the health of Sir Peregrine Maitland, the Lieutenant Governor, had been omitted from the list of toasts.

And here is another from the celebration of the laying of the foundation of the community’s first school house:

A few fights brought the public proceedings to a close, when the elite adjourned to the Priory, where a dinner on a somewhat grand scale had been prepared. Mr. Galt presided, the vice chair being filled by Dr. Dunlop, and about eighty guests being present. What followed the removal of the cloth it is not necessary particularly to describe, but

“The nicht giew on wi sangs an clatter,
“An* aye the ale was growing better,”

As the “wee sma hours” approached some of the guests grew a little pugnacious, and Thomas Brown, the father of Miss Letitia, acting as constable pro tem, was called on to quell the disturbance, and in his attempts to restore peace had his hand badly cut by a carving knife in the hands of one of the rioters. He was consequently disabled from working for some time, and was therefore appointed to the honorable position of “grog boss” among the Company’s workmen, the duties of which he filled to the entire satisfaction of the men.

Such times. Such foreign times. Dr. William “Tiger” Dunlop is among my favorite early Ontarians. He was born in my father’s home city of Greenock so I was raised on stories of his life… or at least I was in the room when things were stated even if I only paid half the attention I should have. In 1827-28 when the stories above unfolded, Dr. Dunlop is in his third year as a senior official of the Canada Company. John Galt is the enterprise’s founder, corporate secretary and first superintendent. When these men were carving farming settlements out of the forest which had fed the Ojibwe who had lived there, here was a great deal of strong drink in Upper Canada – including a wide range of ales if you could get your hands on them. As we noted in the book, the roads were bad and beer was heavy. Much of it was strong. Thirty years later, in 1858, courts ruled in nearby New York that lager was not intoxicating because of its lack of a strength. Which means what came before most likely was quite intoxicating.

All of which is presented to you in response to one point Jordan made in relation to his recent and by all accounts excellent recreation of an 1832 mild ale from Helliwell‘s, a brewery located in what is now Toronto. In his weekly article, Jordan also states that the function of the 9.1% beer was its caloric strength and

it explained why Helliwell only ever mentions having “a glass of beer” in his diaries. Two of them would put your lights out.

This my only quibble. While Helliwell the brewer may have liked a glass and the calories were important, I am pretty sure that what we now consider intemperate drinking was common and socially acceptable – even perhaps socially required and welcomed. Soon, the scales would tilt as the new settlers become established and by the 1850s are creating a middle class with its new values and interest in spawning reforms. Temperance starts to become a measure of one’s virtue. But even at the highest levels it is many decades before that is the new normal. Even in the mid-1860s, Canada’s founder Sir. John A. Macdonald, whose law career began in the last Georgian years, led a debate on constitutional changes needed to bring Confederation into being while being “on a spree” and “half drunk” as well as “quite drunk with potations of ale.” It is hard to imagine a century and a half later. It is probably good that it is hard to imagine. But there is every reason to understand that a fair share of those who created this create land were half schgoggled from what can only be considered wild-eyed barrel draining a significant part of the time.

Thank God for the temperance movement. It saved us all from our forefathers’ ways. Jordan has more of the story in his new book Lost Breweries of Toronto. You really need the whole set, right?

How I Feel Now That I Have Nickelbrook’s Wet Hop Ale

That’s a new photo for me. It is from Halifax’s Victory in Europe Day parade in 1945 apparently before it became the VE Day Riot. Click for more of the photo. I have mentioned the Halifax riot of 1945 somewhere around here but can’t find the link. [Later: here it is.] If you don’t believe things got bad, here is an image of the spot later in the day when the jeweler had been hit by looters.

Why do I mention this? Because above is about 10,000 times how I felt when I saw Nickebrook’s Ontario Wet Hop Ale finally on my local LCBO shelves this morning. I say 10,000 times in the best sense as the guy is clearly ecstatic from the destruction of fascism, the coming years of peace along with the successful defense of freedom. I just found a beer in a store. It is, however, a very good beer. It pours a light greenish-gold. On the nose, a very attractive mix of spicy, bitter and sweet greens. Romaine lettuce, arugula and honey. In the mouth, a light crisp body. More honey with a nip of hoppy heat. Bitterness both on the roof of the mouth and under the tongue. A little lighter finish. Reminds me of one of those confident light white wines in the sense that it makes its case calmly.

Local in the sense of 100% Ontario grown ingredients. Ontario is rather big, however, so you will have to judge what local might mean accordingly. $7.95 for 750ml of 5.3% ale. Unduly tepid praise from the BAers. RBers have a little more sense. PS: a post I wrote in 2006 about wet hop beers.

Did Hipsters In The 1850s Like Adulterated Beer, Too?

This is a pretty interesting bit of news in the New York Post:

The scientists discovered the glass “California Pop Beer” bottle on Bowery Street near Canal Street, where a popular beer hall, Atlantic Garden, bustled in the 1850s, scientists said. “It’s a light summer drink, slightly minty and refreshing” said Alyssa Loorya, 44, president of Chrysalis Archaeology, which headed the project. The beer is infused with ginger root, sarsaparilla and wintergreen oil, and other herbs, giving it a one-of-a-kind kick, Loorya said.

If the beer bottle collector nerds are to be trusted, California Pop Beer was produced as Haley & Co. Celebrated California Pop Beer out of Newark, New Jersey… but apparently sometimes in New York as well. The archaeologists reproduced the beer based on research that led to finding a patent for the stuff. I suspect that. I suspect something about it all. I am suspicious. Seems a bit weird that you would get a patent for a beer when every other brewery in the world relies on and has relied on trade secrecy as opposed to a patent telling the whole world about what goes into the bottle. Fortunately, someone in the Google Borg decided we should all have access to patents so we can have a look at what went into this stuff at least in 1872. Hmm…. not really beer. A yeast and an extract of wintergreen, sassafras and spruce are prepared and then, if I read correctly, they are combined with “ten gallons of water one hour, after which seventy pounds of granulated sugar”. Or maybe 105 gallons. Yum? Does it matter?

What is most interesting to me is that this is an example of a second half of the 1800s popular beverage. It relies upon the word “beer” but really is more like a an alcopop or cooler. It comes from a time when, like today, purity is less important than flavour. It also plays upon California in the branding right about when Quinn & and Nolan in Albany, New York were advertising their California Pale XX and XXX Ales. Maybe California was just neato right about then. I like the idea that spruce is part of the taste profile. An old regional favorite flavor that you can learn more about if you BUY THIS BOOK. Oh. That was a bit gratuitous, wasn’t it.

Never mind that. The point remains. The past is a foreign land and so were their drinks.

Some Words For Beer In The NY Times Over Time

Interesting to see that “craft beer” is such a post-2007 term – and one that has never quote achieved the heights that “microbrewery” did in the late 90s. “Gourmet beer” never did nuttin’ for no one. Thank God. Glad to see “good beer” has the staying power that simplicity and accuracy assures. Play this game yourself.

Session 89: A History Of The Hop And The Malt And The Beer…

sessionlogosm It’s that time again. The monthly edition of The Session. Beer blogging boys and girls gather ’round the coal fired ISPs throughout the world to share their thoughts on a topic. This month our host is the Pittsburgh Beer Snob who writes:

At many points in history you can look back and find alcohol intertwined. A lot of times that form of alcohol is beer. Beer is something that connects us with the past, our forefathers as well as some of our ancestors. I want this topic to be a really open-ended one. So, it should be fairly easy to come up with something and participate. If you were among any readers I had when I posted most of the time you have a very good idea of where I might be going with my post when the time comes. The same doesn’t apply to you. Do you want to write about an important beer event with great historical significance? Famous figures that were brewers? Have you visited an establishment that has some awesome historic value? Maybe a historically-themed brewpub? I wouldn’t be surprised to even see a few posts on Prohibition. It doesn’t really matter when it comes to history!

History is good. I am actually of the opinion the best histories of beer and brewing are yet to be written. But I also believe the best beer writing, thinking, constructs, descriptions and criticism are all a fair ways off, too. We wallow in times of self-satisfaction. Would you just look about you at the works so far, Ozzy?

Anyway, that being or not being the case, what to make of the state of brewing history? I have written a bit of my bit to be sure but I am still not satisfied. I have come across beer in the Arctic in the 1570s, the 1670s and the 1850s. Fabulous facts. Beer for those living on the edge. Why? Because it kept them alive. Happy and alive. Billy Baffin, that giver of what I think the most Canadian surname, on his fifth voyage in 1616 got into a real pinch and had to hightail it to an island off Greenland and make a tea to keep he and his crew alive:

Now seeing that wee had made an end of our discouery, and the yeare being too farre spent to goe for the bottonie of the bay to search for drest finnes ; therefore wee determined to goe for the coast of Groineland to see if we could get some refreshing for our men ; Master Hei’bert and two more having kept their cabins above eight days (besides our cooke, Richard Waynam, which died the day before, being the twenty-six of July), and divers more of our company so weake, that they could doe but little labour. So the winde favouring us, we came to anchor in the latitude of 65° 45′, at six a clocke in the evening, the cockin eight and twentieth day, in a place called Cockin Sound. The next day, going on shoare on a little iland, we found scuruy great abundance of the herbe called scuruie grasse, which we boyled in beere, and so dranke thereof, using it also in sallets, with sorrell and orpen, which here groweth in abundance; by meanes hereof, and the blessing of God, all our men within eight or nine days space were in perfect health, and so continued till our arrivall in England.

God is good, indeed. Beer is a bounty that is provided to us for health and joy and the lessons of history prove it. Yet, history also proves the wages of not only drunkeness but seeking out the best and brownest. Beer is neither benign or neutral but a powerful tool. That is what history teaches us. It can trace empires for us. Fortify a frontier. Collapse a region. Give hope. And bring despair.

Considering The Role Of Ale On This Canada Day

Nine years ago, back around those heady days of political blogging, I wrote a series of posts on a fictitious Atlantic Canadian separation movement focused on a mde-up new capital called Tantrama City. One post set out details of the Canada Day celebrations under the new governmental order and featured the photo of Neil and Larry above. I have no idea who these guys are but I love it. It may be the most Canadian image I have ever seen. The nutty bow ties in the national colours, Neil’s boring earnest shirt and Larry drinking a Bud. And the fact they don’t give a crap and are just having a good time.

Is there a Peru Day or a Norway Day? Canada Day is such a politely bland concept but, this being a confederation with lingering prickly regional identities, it suits us. We are the country that cancels recreations of historic events. Why recall past unhappinesses? What we remember in particular is the formation of one semi-autonomous colony out of three in 1867 (or was it four… Canada was sort of split into Canada East and Canada West but had formerly been separately Lower Canada and Upper Canada from 1791 to 1841), two of the invitee colonies not joining in until six (PEI) and eighty-two (Newfoundland) years later. My particular part of the nation remembers the events with mixed emotions.

So, on this we day celebrate the fourth version of Canada after the one that was otherwise a bit chunk of New France up to 1760, then the one with the Upper and the Lower, then the one that didn’t work from 1841 to 1867. And maybe the one from 1763 to 1791, too. OK, maybe this is the fifth Canada. Most of all we recall the man who is attributed with bringing the four colonies together, Sir John A MacDonald. Larry and Neil might well have been making a joke or two about him – as the founder of a large part (but not all) of our current constitutional structure (yes, it is a bit messy) was a bit of a drinker. A bit of one. Consider this description of one of the planning sessions from the pre-Confederation years:

“…The Council was summoned for twelve and shortly after that we were all assembled but John A. We waited for him till one – till half past one – till two – and then Galt sent off to his house specially for him. Answer – will be here immediately. Waited till half past two – no appearance. Waited till three and shortly after, John A. entered bearing symptoms of having been on a spree. He was half drunk. Lunch is always on the side table, and he soon applied himself to it – and before we had well entered on the important business before us he was quite drunk with potations of ale.” But, after two and a half hours of debate, the wound up their discussions of the constitutional changes and agreed on the course to be followed…”

So, we are a nation imagined and brought into being by a drunk. That is the story we are told. Historian Ged Martin in 2006 published this detailed study of the record of Macdonald’s drinking patterns which both confirms the fantastic level of consumption, his personal struggles as well as the possible causes. It is a very sympathetic piece. If they read it, I am sure Larry and Neil would like him more… and raise another beer to the nation imagined mid-spree thanks to potations of ale. They’d probably raise an American one come to think of it. But only if it was the nearest one. We are not that fussy.