New York – Page 7 – A Good Beer Blog

Reaching Back Into 1780s Hudson History

I buried the grape vines the other day. Gave the lawn one last mow. The Red Sox have been gone from my TV for about five weeks now. Winter is coming. Thank God that there is the hunt for beer and brewing history to fill the dark cold nights. Craig forwarded me this one image a few months ago and it has sat in my inbox waiting for the right time. He spotted it at a display on the US Constitution – a newspaper ran the text of the Constitution and Faulkner’s ad on the front page.

It’s from the September 27, 1787 issue of the Hudson Weekly Gazette and it neatly fills a gap. We’ve traced the career of William D. Faulkner from Brooklyn in the late 1760s to Albany in the early 1790s. We had known that there was a lull in his career after the disruptions of the American Revolution so it’s exciting to see that by just four years after the peace he was settling into the mid-valley town of Hudson, NY. Just as the Hessian Fly was decimating grain crops. The ad states that his previous brewery was destroyed by fire. That would be one of the two Rutgers’ Maiden Lane breweries that he left Brooklyn for in 1770, the brewery of Anthony Rutgers. Or, was it the Cow-Hill brewery in Harlem Craig mentioned when he sent the image, referenced in our book. That would give Faulkner a five brewery colonial career. The man was on the go.

And he likes himself. He “ever commanded the first a market and home and abroad” confirming again he was an exporting brewer when they were supposed not to exist. The inter-coastal and inter-colonial trade in beer is waiting to be explored as is the ranges of beer which were brewed. Look at the ad again. It includes a price list:

Stock Ale at 5 Dollars, per Barrel.
Mild Do. at 3 Do. per Do.
Ship and Table Beer at 12s. per Do.
Double Spruce at 16s. per Do.
Single Do. 11s. per Do.

Remember that “Do.” is ditto and that “s” is shilling. Currency in the years after the end of the Revolution remained in flux: dollars and shillings in the same ad. Same in Upper Canada. And there is also the assertion that his best ale will be warranted to keep good to any part of the East or West Indies or any foreign Market while name dropping Taunton and Liverpool Ale along with Dorchester and Bristol Beer. A pretty confident and skilled brewer. Good to see “Stock Ale” on offer, just as we see it in the Vassar brewing logs from nearby Poughkeepsie of the mid-1830s. Philadelphia’s Perot in the early 1820s uses the term “long keeping” instead.

Just like these other brewers, Faulkner was speaking to his market. You would not name this range of styles or the other famous English beers if your customer did not know what they were, didn’t have a need for Stock Ale. As time passes and the new Republic gets some decades under its belt, these lists of styles on offer become shorter. Perhaps to match the simpler nature of the struggling society moving away from the coastal economy, driving inland.

Could Cream Beer Actually Be Cream Beer’s Ancestor?

…by “handsome” I presume you mean the “other” one…

Here’s the thing. There is only so much I can lay out to support this idea so I might as well do it and admit that it is something of a reasonable hypothesis. To be fair, I rarely take a position that I can’t later extract myself from. I am squidly like that. But today I am almost extracting myself at the same time I make the assertion. Which assertion? That cream beer in 1820 may well be the forefather of cream beer today and that neither has anything to do directly with cream ale. Three people worldwide just fell off their chairs. How did I get there? First, I submit two biographical statements for two people – John and Mary – who were each children of German-American immigrant brewers, Philip German and Christian Frederick Haas:

…GERMAN, John W., was born in Harrisburg, October 27, 1851. He is the son of Emanuel S. German, who was born in Harrisburg in 1821, whose father, Philip German, a native of Germany, came to Harrisburg in 1800, and established a brewery, celebrated for its “Cream Beer,” and conducted it for many years…

…Mrs. Maltzberger was born in Zanesville, Ohio, where her father had removed in 1833. He was a native of Germany and emigrated to America early in the nineteenth century, being a brewmaster by trade, brewing what was known in the early days as cream beer. While in Zanesville he purchased much valuable real estate, and owned a brewery, and hotel. He was a very prominent man, and was highly esteemed by all who knew him…

If you go to page 1219 of this text you will see that Mrs. Maltzberger was named Mary and her father was Christian Frederick Haas. Both Haas Sr. and German Sr. come to the young United States early in the 1800s, establish a cream beer brewery and do very well. Convinced of anything yet? Me neither. So, let’s look at this passage from the April 1900 issue of The Pennsylvania-German a magazine “devoted to the history, biography, genealogy, poetry, folk-lore and general interests of the Pennsylvania Germans and their descendants.” At page 42 in a travelogue piece, we read the following:

In Nantucket it is safe to address every man as captain, and his return salutation, if he wishes you to enter his home, is “Come aboard.” So we say. “get aboard,” and let us resume our journey westward toward Middletown, so named because it was midway between Carlisle, then an outpost, and Lancaster. Leaving the centre square, we cross the Conoy Creek, which empties into the river at Bainbridge, and gives its name to one of the townships. That old brick house, just across the bridge, used to be Pfaff’s brewery, where cream beer, or Lauderschaum, was brewed more than half a century ago. It was a pure malt, wholesome and non-intoxicating. The art of making is lost, for you see none on the market.

OK, so again cream beer is placed in the early 1800s in a German immigrant context. It also now has a German name, Lauderschaum. I am advised that schaum is German for foam. Based in part on this incredibly detailed essay on the word lauter I am going to suggest that the lauder- in lauderschaum in fact lauter- and means “pure” or “honest” or even “only” which makes cream beer pure honest foamy beer. Buying anything yet? OK, how about this. It is a memoir of a gent, George Farquhar Jones, who lived from 1811-1887 in both Providence, Rhode Island, and Philadelphia and contains this recollection at page 231:

Rich, cool, in Pennsylvania and no longer in existence when the book was published in 1887. Hmm… Another? OK, look at this:

It’s another passage from a second memoir – this one about one Colonel James Worrall, Civil Engineer. He lived from 1812 to 1885 and in that passage above was recalling his youth in Philadelphia. Cream beer was “cool, creamy, not bitter, plenty of malt.” Sounds familiar?

All five sources use the term “cream beer” in relation to Pennsylvania in the early 1800s. Two reference that it’s malty and not bitter. It’s lower in strength. If we go back and look at the notes on Perot’s brewing logs for 1821-22 we see that the draught beer they are brewing is lower in hops and likely lower in strength. Both these records and 1820s notices from New York City indicate that it was considered rich. I am going to declare that it was a thing based on the above. Here’s another thing. Kevin Gibson in his 2014 book Louisville Beer: Derby City History on Draft states that the City had cream beer which became known as Kentucky Common later in the century after it evolves locally to be made with corn and caramel for colouring. It was associated with German breweries, was light in alcohol and lacked bitterness. Remember Mrs. Maltzberger up there? Her father immigrated internally too, bringing his brewing and maybe his cream beer to Zanesville, Ohio, too, where he established the American House Brewery. Like the German brewer in Harrisburg, Pennsylvania around 1800 and the ones in Louisville, Kentucky, a bit later in the 1830s Christian Frederick Haas struck out for the interior to set up shop.

Which is interesting and, if correct, sets cream ale a bit adrift on its own course. If we recall, cream ale shows up in newspaper notices in the Hudson Valley in the 1830s. John Taylor of Albany takes it on and, by 1839, is selling an imperial cream ale. Taylor is a hugely successful ale brewer which is no way dependent on the German tradition. The sign proclaiming “Taylor’s Cream Ale” scars Albany’s waterfront skyline as early as 1841. His beers, like most others in the city, appear to be a different thing – big Anglo-American ale bombs – certainly when compared to lighter Teutonic cream beer awaiting its co-national lager to show up care of George Gillig in the early 1840s. Each goes on and traces its own route west – and even north as we see above – as part of the American story, evolving and lasting well into the ensuing decades and centuries.

Could it be that each happily just latch on to the adjective oblivious of the existence of the other? Could be. Could be.

Francis Perot Brewed 116 Times In 1821 to 1822

Brewing was seasonal in the early 1800s east coast towns. You see it in the Vassar logs from Poughkeepsie NY and again with the brewing logs of Francis and William Perot of Philadelphia of 1821-22. Ed Carson was good enough to scan them last fall and I am drawn back to them by
this question about what “cream beer” might be at that moment. That “B” up there is potentially very important. “Cream” is a word that gets used in a number of ways in brewing over the years so being fairly tight on what is being described is a good approach. In this exercise, I am trying to think about what it meant attached to “beer” in Philadelphia and also NYC in 1820 to 1925 or so. It is clear from the newspaper notices discussed last time it was (i) a novelty, (ii) desirable and (iii) local to Philadelphia. But what else can this year’s worth of notations tell us even though “cream” is never mentioned?

First, who is Perot? Highlighted above is the first log entry for the 1821 to 1822 season from the brewery of Francis and William Perot. Francis becomes quite accomplished. He was known for his cream beer.. His summary biography states:

Francis Perot (1796-1885) was apprenticed in 1812 to the 5th and 6th generations of Morrises (Thomas and Joseph). In 1818, Perot started his own brewery and malt house on Vine Street between 3rd and 4th Streets, bringing other family members into the business and marrying Elizabeth Morris. The Morrises turned their business over to Francis Perot. T. Morris Perot and Elliston Perot represent the 7th and 8th generations in the business — an unbroken line of descent in the business.*

More needs to be written and researched about Perot. For today’s purposes, we can stick to this one brewing year’s worth of log entries. I will post the log pages is a bit for purposes of your rebuttals and accusations but for now I see the following:

=> In 1821-22, all but one of the 87 brews of draft beer are noted as “home consumption.” But his ale is either mild (1/3) or “long keeping” (2/3). One batch of draft beer is shipped to Virginia;

=> As Ed pointed out, “the “Dft B” is less hoppy with 1 lb of hops to 3-5 bushels of malt, while the ale is .5 to 1+ lbs per bushel. And the Porter is the strongest with a hop rate of 1 to 1″;

=> In addition to the 87 batches of “Dft B” they brew twenty-one of Ale and eight of Porter. Like the Ale, their Porter has notes as to whether the batches are mild or for long keeping. They also each have, for certain batches, the notation “hops boiled twice”.

=> They brew doubles and singles off a single batch and in some cases three separate runnings. They appear to be kept at least initially separate as they are accounted for by number of barrels of each.

=>The log records that 57% of the bushels of barley went into the “Dft B” but it accounted for 75% of the batches produced. I have to count up the barrels for each batch as Perot does not total them but they do not appear to skew to the same ratio. It may well be that it is beer is lighter in strength than the Ale and Porter. Gotta do a bit more looking at that…

What to make of it? In the summary page, Perot uses the full term “Draught Beer” as opposed to “Porter” and “Ale” but what is odd is that low hopped brewing results in the “beer” which is the opposite of the normal usage of the word, isn’t it? By fifteen years later, we see regular ads for “cream ale” but at this point whatever is coming out of this Philadelphia brewery is called beer, looks like what gets called “cream” beer – and it has half the hops of their ale.

Later: The 1821-22 Perot Logs

Page 1 and 2 – 19 Sep 1821:

Page 3 and 4 – 1 Nov 1821:

Page 5 and 6 – 18 Dec 1821:

Page 7 and 8 – 24 Jan 1822:

Page 9 and 10 – 23 Mar 1822:

Neato. There is plenty more to write about. As far as I can tell there may be five “creams” in US NE brewing history: pre-1825 Philly cream beer; 1835-1860s Taylor-style cream ale; 1860s-1910 cream ale; post prohibition cream light lager like Genny Cream; and craft cream… whatever that is. Much more work to do to see if that is right or if something else is going on.

*Cited this way in the family papers: “Information from: “A Condensed History of the Oldest Business House in America – The Francis Perot’s Sons Malting Co. of Philadelphia.” 1890.”

Cream Beer Before Cream Ale In 1820s New York City

Look at that. Just look at that. It is a notice in the New York Gazette from 30 October 1821. James H. De Lamater had brought in a supply of Larer’s Superior Cream Beer. Imported by the sloop David. Shipping is not any sort of surprise. Beer and ale was shipped all over the place by the Georgians. This beer, however, is likely being brought in to NYC at this time as this is the era when the good water started to disappear. The 1820s were the decade when “the remaining wealthy residents fled.”

Last fall, I wrote about how “cream ale” began to show up in some ads in the 1830s in New York City and Albany. But here is that word cream again from the outset of the previous decade – and this time describing a beer, not an ale. There appears to be four breweries by the name “Larer” that operated out of Philadelphia from 1805 to 1843. This beer comes from the second, the Melchior Larer & Son John Brewery. Lamater’s address, 9 William Street, is still there. Down in the southern tip of Manhattan amongst the towers in what was the original Dutch settlement. Now have a look at these notices from a few years later.

To the left, there is an ad from New York’s Evening Post of 10 December 1823. G.W. and W. Smith, brewers at 131 Chatham Square, promise that their “Fine Cream Beer” is similar to that of Philadelphia. In the middle we see a year later in the 30 October 1824 edition of the Evening Post that G.W. has lost his partner “W.” and relocated to the corner of Anthony and Broadway but he assures that his “rich Cream Beer” is still similar to that of Philadelphia. In the right hand notice, one Thomas Smith brewing out of James Street placed a notice in the 30 December 1826 New York Daily Advertiser offering his Double Ale and Cream Beer.

So, in the first bit of the 1820s, “cream beer” is a thing in both Philadelphia and New York. There are a few things to note other than the Smith-centric nature of the stuff.* Notice how, as far as I can tell, “cream” in this use is the first time I see a quality of beer – as opposed to a technical aspect as in double ale – being used in the classification of the beer. In 1798, NYC notices for porter could describe it as “ripe and brisk” but it is not “Brisk Porter” in the way the drink in these notices are consistently offering “Cream Beer” along with other known styles like. Notice also how it is “rich” and “fine” in the descriptions. The three adjectives would be conveying meaning to the buying public. Just as “ripe” and “brisk” would have to those earlier Federalist porter drinkers of the 1790s clinging on to the British style, if not her Crown. It’s also likely not the later cream ale, either. Folk could tell a beer from an ale in these days. Nothing to do with Genny Cream either. It was a new thing – a nativist beer for the post-recession era, the promise of the Era of Good Feelings fulfilled in a glass. Was it the first truly American beer?

*Another Philadelphia brewery that ran from 1832 to 1888 was started by a Robert Smith, a Londoner who trained at Bass – according to Rich Wagner in his excellent Philadelphia Beer. Francis Perot born of brewers who himself began brewing in 1818 was known for his cream beer, too – “far and wide.”

“…In The West Indies And In The Southern States…”

albgaz03april1820albanyaleformerfame

That is from the 3 April 1820 edition of the Albany Gazette. Harkening back to an earlier era when Albany ale had a reputation – “a great and high character” – in the West Indies and the southern states. I think this both confuses and confirms a number of things. Not sure. It’s located in the schedules to a report of the Commissioners appointed to devise a plan for improving navigation on the Hudson river. It’s in a list of products that could be shipped were the river just improved. So, yes, it’s about a bit of the brag up – but it’s still a curious thing:

1. Who was brewing the better beer before 1820 that was called Albany ale? Le Breton only posted his first ad in 1803 and it’s two years later when “Albany ale” was used for the first time as far as we knew when the book was written. Is 17 years enough to justify such a harkening back to an earlier era?

2. Who was shipping it to the West Indies way back in that golden era? We know that NY City brewed porter was shipped to the West Indies in the first years of the 1800s but did we know that about Albany ale?

3. What’s the dip in reputation? In an article in the Albany Argus about LeBreton passing through town in 1822, we are told “the repuation of the Albany brewers has long been established in New York.” Does the report writer mean that the West Indies markets were lost as opposed to the beer went off?

This is obviously a plea fro Craig and Gerry to pipe up and have a think. Is this just the same old 1820s river navigation improvement consultant talk? Does it just relate to the general post-war economic decline? Or does it actually mean something specific?

Signs Of The Panic Of 1819 In 1820s NY Brewing

Not the cleanest image but obviously something was up in New York in the spring of 1820 if we are to believe the New York Mercantile Advertiser of 13 May 1820. What was up was the after effects of the Panic of 1819, the high point of a depression that hit the US after the end of the War of 1812 in 1815 leaving Britain even less interested in helping its former colony as well as the end of the Napoleonic Wars which saw Europe less interested in American wheat. While the Whig and Federalist brewers are in or past their last days, some still seem to be relying on status to soak the marketplace. After all, this is old New York and not some Jeffersonian frontier. The reign of the patroons just a little up the Hudson still has decades to play out.

It goes both ways. Some elsewhere in the state did drop their prices as you can see in the ad to the left placed starting in December 1819, continuing deep into 1820. And people tried to barter with brewers like the guy placing the ad in the middle from the Daily Advertiser the same day as the meeting of the tavern keepers. [How much ale does 300 lbs of isinglass clear? And, come to think of it, I had no idea brewers in that era was worrying all that much about isinglass. Seems to put the whole “lager creating clarity mania” theory in perspective.] Hmm… and how about the brewer who placed the ad to the right, in Schenectady’s Cabinet, to advise he’s gone into business with a candle maker… although in a heroic effort to preserve the very elusive now extinct double double – clearly an ale quite distinct from the mere double ale. Trouble since Shakespeare’s day.

Yet, the future was now. Science was coming to agriculture in upstate New York. Ben Franklin’s dream of advanced husbandry which took a foothold in Philadelphia after the Revolution finally found fertile ground in the race west – even before the Erie Canal. See? The 1820 Duanesburgh fall fair was giving out prizes for the best acre of spring wheat. Twice the prize for the best acre of barley. Then as now – Duanesburgh looked to the future.

After Sunset At Syracuse Last Sunday

We always seem to get lucky with the conditions at baseball games. Well, except for the condition of the guy nearby in the crowd at Blue Jays games. Always the drunk idiot. Otherwise, it’s been swell. Like last Sunday. Hoffman coneys. Empire Amber. I’ve cream for the kids just as a decade ago. An attentive crowd. Knew when to ooh and when to ahh. I am now rooting for Rochester’s Jorge Polanco. He looked like he had it all going. Their first baseman is already gone. Kennys Vargas is already back up in the show. Afterwards there were fireworks and patriotic songs. Is that what sets them apart from us? Patriotic songs? Maybe. Even at the mall the next day Ray Charles was singing about America as I shopped for shoes.

Philadelphians Studying Barley Varieties In 1788 And 1819

A road block. As much a writer’s block as a researching one. Spring is a rotten time to sit down to a computer in the evening. Softball games need being watched, exam sitters need being encouraged and the garden still remains not fully planted. It’s a bad time of the year to daydream about what was going on with brewing in the years around 1800. But then the hint is there – the garden – and away you go again.

The Philadelphia Society for Promoting Agriculture is the oldest agricultural society in the United States, first organized in 1785. Reports about its early findings pop up fairly regularly in newspapers reminding you that leading edge science was always interesting and important. Was it the Homebrew Computer Club of its era? Maybe. Ben Franklin was a founder. But it didn’t exactly set off a nation-wide explosion of research. My nearby Jefferson County Agricultural Society is the second oldest in New York State but, still, it’s thirty-two years younger than the one in Philadelphia. But it started things rolling. The Philadelphia Society’s is mentioned in the 31 July 1788 letter to George Washington from gentleman farmer George Morgan discussing strategies to avoid crop loss that seems connected to that newspaper report in the Poughkeepsie Journal on Hiltzheimer’s crop planting tests from that fall. Both are related to the Hessian Fly. Morgan writes:

Your Excellency is no doubt informed of the Ravages made in Connecticut, New York and New Jersey by the Hessian Fly, whose History is given in various Publications: As this Insect is now advanced to the Neighbourhood of Philadelphia, and its Progress southward is alarming to the Farmer, I have taken some Pains to inform myself of its Manners and Life, and to make several Experiments to oppose its destructive Depredations: From these it appears that good Culture of strong Soil, or well manured Lands, may sometimes produce a Crop of Wheat or Barley, when that sowed in poor or middling Soil, without the other Advantages, will be totally destroy’d…

The Hessian Fly, Morgan reports, only attacked the wheat and barley. Rye was seldom touched and oats, buckwheat and corn were unaffected. The Hessian Fly was still hammering the crops in the Upper Hudson in 1799. Which goes a long way to explain why Sir William Strickland is studying American agriculture in the mid-1790s. Given Europe’s croplands are being ravaged by war, finding sources of grain was vital. Two decades on, the issue is still a concern of the Philadelphia Agricultural Society, as noted in volume 1, number 12 of The American Farmer from 18 June 1819:

In England, and other parts of Europe, and in the northern parts of our country, summer wheat is raised to great advantage. Whether or not it would escape the fly is doubtful; for flies have been found in plenty in summer barley. ‘ It is not yet agreed what kinds of wheats best withstand injuries from the Hessian Fly. The yellow bearded and other wheats with solid straw or strong stems, (the solid stemmed wheats being designated by the appellation of cane or cone wheats) are deemed the most efficacious. Farmers should bend their sedulous attention to the selection of such wheats. Good farming, manure, and reasonably late sowing, are certainly the best securities. But too late seeding is unsafe; for the spring-brood of flies attack the tender plants of every late sown wheat, not sufficiently forward to be capable of resisting this foe, with the like destructive effect we experience in spring barley; appearing to prefer, for this purpose, plants in the early stages of their growth. It is, most probably, a native here. lt never entirely leaves us; though it appears, at irregular periods, in numbers less scourging than at times when its ravages are more conspicuously destructive.

Which indicates that there was a very good reason that six-row winter barley continued to be the preferred crop of barley well into the 1800s despite the advice given from England to move to two-row and its higher productivity. The finer crop simply was not suited to the local conditions. Winter wheat was out of the ground and hearty enough to withstand the fly. This also ties into Craig’s observations from last January about the second third of the 1800s when he noticed Albany area brewers adding honey to the wort to top up the fermentables. Six-row worked.

Which makes me wonder when exactly six-row ever got into most of the mash in America?

The Sensible Regulation Of Beer In New Netherlands

A portion of a 1640s lease to Philip Gerritsen of a house to be used as a tavern. Click.

On the 22nd of March 1639, Cornelis van Tienhoven, secretary in New Netherland on behalf of the General Chartered West India Company received Gillis Pietersen van der Gouw, a 27 year old master carpenter who gave an account of the state of development in the colony by describing what buildings had been erected during Director Wouter van Twiller’s term on the island of Manhattan. Van der Gouw included in his report the building of an excellent barn, dwelling house, boat house and a brewery covered with tiles on farm No. 1. Van Twiller leased these lands in 1638 for two hundred and fifty Carolus guilders, payable yearly, together with the just sixth part of all the produce with which God shall bless the field. Beer would have been part of the produce.*

Director Van Twiller arrived in 1633 to run the colony in a time of great optimism and construction. The Hudson valley merchant community already had the character of an “independent sovereignty” more than a company doing business.

It owned one hundred and twenty vessels, ranging from three hundred to eight hundred tons burden, all fully armed and equipped; and employed between eight and nine thousand men. More than one hundred thousand guilders value in peltries were exported during the last year, and nearly the same quantity this year, from New Netherland. It is not surprising, then, that Van Twiller’s plans were on an extensive scale. The chief essential to the prosperity of the colony still lacked, nevertheless. Scarcely one solitary agricultural settler had been, as yet, sent over by the company, to fell the forest or reclaim the wilderness.**

The beginning of brewing on Farm No. 1 was the start of a relationship that lasted on those lands into the next two centuries. It ran directly north of the company’s garden outside the fort, from what is at present Wall-street, to Hudson-street, along Broadway in the city of New York; and went, in the time of the English, successively by the name of Duke’s farm, King’s farm, Queen’s farm. Now the site of Tribeca and the World Trade Center, it includes the lands developed in the first half of the 1700s by the Rutgers and Lispenard clan. It includes the 1760s export oriented brewery of Harison and Leadbetter and their successors into the 1800s before the good water disappeared. Legal right to the land meant control of the grain and the wealth brewing inevitably brings.

The reason for that long lasting success was, as it is today, the sensible regulation of brewing and beer consumption. Very early on in the New Netherlands experiment, the functions of grain growing, beer brewing and tavern keeping were separated and kept separate just as they were in the Netherlands. Then as now there was too much money and power inherent in the trade to allow it all under one hand. And there was too much danger in allowing it to all go unchecked. Yet, access to beer was a cultural key for the Dutch to the entire colonial undertaking. So, good laws were put in place. The most obvious sorts of laws are, like the above, the leases and transfers of land. Beer needs land. On 20 July 1638, Director General Kieft entered into a lease to one Jan Evertsen Bout for the New Netherlands Company’s farm at Pavonia in what is now New Jersey. The rents were quite specific:

For which Jan Evertsen aforesaid shall be bound yearly during the term of the lease to deliver to the aforesaid Mr. Kieft or his successor the fourth part of the crop, whether of wheat or other produce, with which God shall favor the soil; also every years two tuns of strong beer and twelve capons, free of all expense.

Brewing was part of the farming process. And sometimes too good a part of it to leave with the farmer. On 26 August 1641, Hendrick Jansen agreed to sell his property to Maryn Adriaensen. The sale included a house, barn and arable land plus a barrick all associated heriditaments together with all that is fastened by earth and nail. Excepted from the dead by were Jansen’s brew house and two brew kettels, which he was required to remove and take away “at his convenience and pleasure.”***

Just as the law recognized and protected who controlled the land and equipment that produced the beer, the law also regulated who sold the beer. Many of these sorts of laws still exist – like the laws regulating the distance a bar can be from a church and the rules about disturbing the peace during services. On 11 April 1641 the Council of New Netherlands heard the following case:

Whereas complaints are made to us that some of the Inhabitants here undertake to tap beer during divine service and also make use of small foreign measures, which tends to the neglect of religion and the ruin of this state; we, wishing to provide herein, do therefore ordain that no person shall attempt to tap beer or any other strong liquor during divine service, or use any other measures than those which are in common use at Amsterdam in Holland, or to tap for any person after ten o’clock at night, nor sell the vaen. or four pints, at a higher price than 8 stivers, on pain of forfeiture of the beer and payment of a fine of 25 guilders for the benefit of the fiscal and three months ‘ suspension of the privilege of tapping.****

This is not to say that the Dutch of New Netherlands were prudes. Far from it. Church events could be laden with alcohol. On 15 February 1700, the last of the church poor in Albany died – Ryseck, widow of Gerrit Swart. The “onkosten“ or expenses for the burial and ceremony borne by the community was recorded. The event seems to have been a social one. In addition to 150 sugar cakes and sufficient tobacco and pipes six gallons of Madeira were provided along with one of rum. In addition, twenty-seven guilders were paid by the congregation for a half vat and an anker of good beer. A similar table was set when Jan Huybertse passed away in February 1707. He was one of the “nooddruftige” or the needy and church coffers paid out for 3 gallons of wine, one of rum as well as 18 guilders for a vat of good beer. In each case, respects were paid by the local believing community with a good send off and a good drink for those in attendance.*****

Away from the church, the scenes could get more haphazard and needed locking down by municipal ordinance. Prices were fixed. On 16 January 1641 Cornelio vander Hoykens prosecuted Jan Tomasz and Philip Geraerdy for having sold beer for two stivers higher per gallon than was allowed.† On 25 August 1644, in making his defence to a prosecution that he did not pay the proper rate of excise tax on his beer, Philip Gerritsen raised the fact that a gang of sorts was at large who demanded cheaper beer. The week before the brewers declared on the record that if they voluntarily paid the three guilders on each barrel of beer, they would have the Eight Men and the community about their ears. In response, the council of New Netherlands banned harboring or even giving any food to the leaders of the Eight Men.†† The threat of violence, just as today, could play out within a tavern – as was seen on 14 March 1647 when Symon Boot met Piter Ebel:

…after the aforesaid persons had fought together, that a piece of Symon Root’s ear was cut off with a cutlass, whereof the aforesaid Symon Hoot In council demands a certificate In due form, In order that In the future, If necessary, he may make use thereof. Therefore, we, the director and council of New Netherland, [hereby certify that the ear was out off with the] cutlass In question in the place aforesaid. We request all those to whom this certificate may be shown to give full credence thereto. In token of the truth we have signed this and confirmed It with our pendent seal In red wax, this 14th of March, to wit, the certificate given to Symon Hoot.†††

Rather than leave it to the law of fist and knife, the Council required the giving of proper evidence to substantiate events as set out in the complaint. Order was imposed. A particular form of regulation related to violence was the troubled relationship the Dutch had before establishing peace and alliance with the local indigenous population, not helped in the slightest by Willem Kieft’s decision to attack them without any reasonable prospect of winning let alone actual sufficient cause. On 1 July 1647, the Council stated:

Whereas large quantities of strong liquors are dally sold to the Indians, whereby heretofore serious difficulties have arisen in this country, so that it is necessary to make timely provision therein; Therefore, we, the director general and council of New Netherland, forbid all tapsters and other inhabitants henceforth to sell, give or trade In any manner or under pretext whatsoever any beer or strong liquor to the Indians, or to have It fetched by the pail and thus to hand It the Indians by the third or fourth hand, directly or Indirectly, prohibiting them from doing so under penalty of five hundred Carolus guilders, and of being In addition responsible for the damage which might result therefrom. ††††

Things came to a point that early on in his term as Governor, Peter Stuyvesant made a general proclamation on 10 March 1648 respecting a wide range of they ways beer impose upon public order. No new ale-houses, taverns, nor tippling places could set up without council’s unanimous consent. Tavern keepers could not sell the businesses and had to immediately report all altercations. They could not “admit or entertain any company in the evening after the ringing of the curfew-bell, nor sell or tap beer or liquor to any one, travelers or boarders alone excepted, on Sunday before three o’clock in the afternoon, when divine service is finished, under the penalty thereto provided by law.” They were bound not to receive, directly or indirectly, into their houses or cellars any wines, beer or strong liquors before these are entered at the office of the receiver and a permit therefor has been received, under forfeit of their business and such beer or liquors and, in addition, a heavy fine at the discretion of the court.†††††

Notice how similar these laws from 370 years ago are to the sorts of regulation we see today. Not because the Dutch were puritanical or that the paranoia of a Randian was in anyway justified then as now. It’s because beer and taverns are both pervasive and a huge challenge to social order. Regulation and control not only are about ensuring taxes are paid and limbs go unbroken. While beer may be a consistent element of western culture, it is not all about sunny days on the middle class patios. And it’s an industry that generates massive economic wealth. So it is taxed. And it is controlled. Then and now. Because it is beer.

*Volume 1, Register of the Provincial Secretary, 1638–1642 (translation), pages 6, 108:
** History of New Netherlands: Or, New York Under the Dutch, Volume 1 by Edmund Bailey O’Callaghan, 1846, page 155-157.
***Volume 1, Register of the Provincial Secretary, 1638–1642 (translation), pages 72-73, 358-359:
****Volume 4, Council Minutes, 1638–1649 (translation) at page 106.
*****Upper Hudson Valley Beer, Gravina and McLeod, pages 35 to 36.
†Volume 4, Council Minutes, 1638–1649 (translation) at page 134.
††Volume 4, Council Minutes, 1638–1649 (translation) at page 235.
†††Volume 4, Council Minutes, 1638–1649 (translation) at pages 360-361.
††††Volume 4, Council Minutes, 1638–1649 (translation) at pages 380-381.
†††††Volume 4, Council Minutes, 1638–1649 (translation) at pages 496-500.

Slavery, Servitude and The Interests of Patroons

What a sad image to come across. A human for sale. It’s from from the 15 April 1734 edition of the New York Weekly Journal. Apparently the sale didn’t come to pass as she was still for sale half a year later. Unless that is another unnamed woman for sale with the same skills. The colonial economy of the Province of New York included slavery. It’s a fact you have to keep in mind when researching the colonial brewing economy. This is not to point fingers. It’s just tragic reality one cannot reach back and undo. There were people enslaved here in my town well after the relocation of the Loyalists from New York to here – some even fighting with their enslavers on behalf of the Crown. The North American economy simply included the use of and trade in forced labour in areas other than what became the Confederacy. Brewing business included. People, both slaves and indentured, were commodities.

How did you deal with oppressive conditions in the 1700s? Options were limited and often at the drastic settling in those times. You could kill your captain if he earned himself a mutiny. You could run away. Look at the first thumbnail. Henry Rutgers, brewer, posted a notice in the New York Mercury of 9 June 1760 offering a reward for a runaway (aka freedom seeking) woman named as Jenny. And it wasn’t just slavery. Under the other thumbnail you will see another notice. In 1753, two indentured servants – both Frenchmen – ran and the one was noted as being a cooper. A maker of barrels. And it was not only about economic oppression. A brewer could even escape from jail – although I am not sure where a brewer named Sybrant Van Schaack could hide.

These sorts of hardships were the lot of mankind through most of time and space. I am sure there are enslaved brewers still today. But in the 1600s, 1700s and even into the 1800s, New York had a special sort of restriction on liberty. The system of patroonship. The patroons were a Dutch introduction, a form of landed gentry in the Hudson Valley which somewhat dysfunctionally off-setted the colonial power of the Governor of the West India Company. Like the seigneurial system in New France, these landlords controlled large tracts with the goal of maximizing economic output – including, as we stated in our book, the brewing trade:

In 1643, the patroon van Rennselaer contracted Evert Pels to work as a public brewer for six years between 1643-1649, in the colony at what would become the colonial brewery in Greenbush. Pels had recently arrived in the colony on the ship Houttuyn or “the woodyard”. He traveled in the company of a Rev. Megapolensis and family a surgeon named Abraham Staes, as well as more farmers, and farm-servants. The ship carried a great volume of supplies for the colony including four thousand tiles, and thirty thousand stone for building. It also carried between 200 to 3000 bushels of malt for the brewery of Mr. Pels.

The Manor of Rensselaerswyck was likely the most successful of these estates and certainly the most relevant to Albany. The original plan for the brewery was that it would supply all the beer for the entire New Netherlands enterprise. The founder of the Rutgers clan, Rutgers Jacobson, brewed for the patroon. In no small part due to the support given to the Federalist leadership during the Revolution, the system lasted through eleven or twelve patroons over 200 years until the 1850s when the last leases were sold off by the van Rensselaer family. Being a controlled community for much of that time, the patroon ultimately controlled the crops as well as the infrastructure like breweries. The fourth patroon married the daughter of a brewer, Maria van Cortlandt, who herself set up a brewery on the estate in 1662. For generations, control of all aspects of the estate’s economy generated vast profits. The last patroon, Stephen III, is considered the tenth most wealthy American of all time. Not the sort of thing a Jeffersonian expected would exist still half a century after the Revolution was won. Rents were to be paid in wheat, a crop which was especially not well suited to the western portion of the estate. Also, the patroon retained all water rights. Not exactly the circumstances which might trigger individual investment in an independent brewery.

The system failed after the Panic of 1819 and the collapse of wheat prices. Tenants declared they were living in a form of slavery but nothing changed until, in the 1840s, there was open revolt. The Anti-Rent or Helderberg War was well underway. Once won, it didn’t take long for the region’s hop plantations to take off. The NY state crops centered in the region expanded nine-fold from 1840 to 1860. Today, Deitrich Gehring is growing hops and barley in the same lands of Helderberg for the Indian Ladder Farmstead Brewery And Cidery. I have met Deiter, through Craig, a few times. He has co authored The Hop Grower’s Handbook: The Essential Guide for Sustainable, Small-Scale Production for Home and Market with Laura Ten Eyck. Such are the fruits of freedom.