A Pennyworth Of Beer For Each Pallbearer From The Departed, Mother Wells

Mother Wells. Her death was important enough to be noted in the New York Gazette of 28 May 1767.  The story of her mot famous conviction and branding was recorded in 1873’s A History of Enfield in the County of Middlesex…* in this way:

Above a century ago a very mysterious affair happened in that part of Enfield known as the Wash, which caused great excitement in the country. The circumstances are here briefly stated: Elizabeth Canning, a servant girl, had been on a visit to her uncle, and on  her return in the evening was attacked, in Moorfields, by two men, who robbed her, and gave her a blow which made her insensible; they aftenwards dragged her along the high road until they came to the house of one Mother Wells, at Enfield-wash, where, she said, one Mary Squires, an ugly old gypsy, confined her in a room after being shut up there twenty-eight days, and fed upon nothing but bread and water, she at length effected her escape. On arriving in London she told her tale to two gentlemen, with whom she had lived as servant ; she made a deposition before a magistrate…

Enfield is now a borough in northern end of Greater London within which there is a sections called Enfield Highway or Enfield WashWikipedia tells us “Mother Well’s house was opposite the Sun and Woolpack public house, formerly the Sun and Punchbowl.” The Sun and Woolpack is still there. Canning’s walk home after escaping would have been ten miles long. The allegations became a popular scandal but apparently her evidence was not given consistently, charges flew back and forth and the “story which divided the country into two parties, called the Egyptians** and the Canningites.” Mobs gathered, outrages occurred and even the Lord Mayor had his windows broken. All of which is very interesting but I am actually more interested in the idea of Mother Wells and her house of infamy for both “highway gentlemen and highway ladies” – what or rather who were highway ladies?

Canning, initially the supposed victim, was herself tried for perjury due to the confusion of here evidence and the record of the case at the Old Bailey from 24th April 1754 gives a number of tidbits about the house of Susannah “Mother” Wells. According to testimony, it had:

– a main room or parlour on the street level
– a kitchen
– several smaller rooms upstairs with rough furniture and windows
– a hay-loft, work shop or long room with hay also on the upper level
– a shed or “penthouse” attached with a sloping roof

And the Hereford stage went past the rough house as she viewed it through gaps in the planks covering the window. The route to Herefordshire through Enfield is now the A1010.*** There are a few more details of the building in the records of the 21st February 1753 trial of Wells who, along with Mary Squires, were held jointly responsible for the detention and robbery. One of the witnesses is a lodger. The kitchen is described as to the right of the main door and it was below the room in which she was held. Canning herself stated: “there was another room in which I heard a noise at nights…” The door to the room she was detained in had a quarter inch crack you could look through. There were only four or five steps upstairs and the second story window was only eight to ten feet off the ground. So, it is a tumbledown low sitting public or common rooming house.

For their efforts, Squires was sentenced to death while Mother Wells was branded and imprisoned Newgate for six months. The tale, however, turns and Canning is herself charged for making up much of the story. Her evidence of the layout of the highway-person’s and itinerant lodger den of infamy never seems to be quite accepted even though it is described by a number of folk in the evidence before court. It appears to be a sort of informal boarding house if you were of the sort of public that likely would not get much welcome at the Sun and Punchbowl across the road.

The magistrate taking the evidence in the first instance and gets it wrong? Novelist Henry Fielding. The Mayor who takes up the case of unattractive falsely accused highway-folk? Notedhumanitarian and freeman of the Brewers’ Company named Sir Crisp Gascoyne (1700-61).” [I knew this would get back to beer sooner or later.] Gascoyne held a lengthy inquiry into what would normally be an unnoticed matter, one which included 119 witnesses and gained attention of the relatively young press. An airtight alibi was established for Squires and the now branded Wells – and the final outcome proved to be a milestone on the path towards consideration of the merit of the case over the status of the parties.

So, was this the mid-1700s version of a speakeasy? A den of thieves? Or just a poor person’s boarding house. I don’t know. It’s clear that the owner’s notoriety continued for sometime as not only was her death and the parade of pallbearers to every pub in Enfield reported in 1767 but the story was repeated in newspapers in the 1820s and again in the 1850s. A tale of justice being served for the lowly. Those beers at every pub along the route for the pallbearers? One last “up yours” from the little-loved, falsely branded hard case in the casket? Probably.

*A history of Enfield in the County of Middlesex; including its royal and ancient manors, the chase, and the Duchy of Lancaster, with notices of its worthies, and its natural history, etc.; also an account of the church and charities, and a history of the New River; the church history by George H. Hodson, and the general history by Edward Ford…
**I wrote a paper of the English law as it related to the Romani while I was in law school. “Gypsy” is short for Egyptian. Apparently the Romani people arrived in England in Tudor ties ad were assumed to be from Egypt. They were subject to many specific discriminatory restrictions until the reform laws of the mid-1800s.
***The same route was the setting for the comic poem from 1782 by William Cowper,  “The Diverting History of John Gilpin Shewing how he went Farther than he intended, and came safe Home again” meaning Canning was held in a dwelling along a main route.

 

Who Was Ben Kenton And How Good Was His Porter?

Hunting for references to the 1700s hops trade, I came upon this notice in the Independent Journal of New York from 1 March 1784. What was remarkable was how, within a year of the end of the American Revolution, trade was being undertaken with the former motherland.  What was also remarkable “Ben Kenton’s Porter” – who was he? Two and a half years ago, I mentioned Hibbert’s London Porter being sold in New York in 1798 but have yet to see this Kenton follow mentioned. Now off on a new hunt, I found the following in a book from 1787 entitled Adventures of Jonathan Corncob, Loyal American Refugee:

A few minutes after a gentleman came up to me, and asked me if my name was not Corncob; I answered in the affirmative, but said I had not the honour of-recollecting him. “I wonder at that,” said he, “for we were fellow prisoners at Boston, and made our escape together from gaol.” We immediately began to congratulate and compliment each other…  On taking leave he invited me to dine with him the following day, at his plantation, where I was regaled in a most luxurious manner; the turtle was superior to any ever served on a lord mayor’s table; the’oranges and pine-apples were of the highest flavour; Ben Kenton’s porter sparkled like champaign, and excellent claret and Madeira crowned the feast. At the end of the dinner I caught myself unbuttoning my waistcoat, and crying out, ’tis d–d hard that there should be hurricanes in this country.

Then, my curiosity piqued by mention of the quality, I found this passage in the diary Of Joseph Farington, R.A. from September 1803:

September 4. Dance called. He spoke of the great changes which happen in some men’s fortunes. He dined the other day with Claude Scott, the corn merchant at His House near Bromley where He lives splendidly. The late Ben Kenton ; Porter Seller & Wine merchant told Dance that when he kept the Magpye ale house in Whitechapel, Claude Scott, abt. 30 years ago, applied to him offering to keep his books, being then seeking for employment. Kenton died possessed of a great fortune, & Scott is supposed to be worth 300,000. His Son married the only daughter of a Mr. Armstrong who is said to be worth half a million.

Greedy Georgians. It’s all money, money, money with them. Kenton was described in one account as “a typical East End lad made good; his mother was said to have sold cabbages on a stall in Whitechapel Field Gate.” Kenton himself apparently started out as a waiter in a tavern. In The Annual Register, Or, A View of the History, Politics, and Literature for the Year 1800, Kenton’s passing was recorded in this entry for 25 May:

In Gower-street, in his eighty-third year, Benjamin Kenton, esq. From an obscure origin, and an education in a charity-school, he obtained, by frugality, industry, and integrity, with an irreproachable character, a more than princely fortune. For some years, he kept the Crown and Magpye tavern, in Whitechapel; and afterwards, becoming wine-merchant in the Minories,* He went very largely into the trade of exporting porter. His property, in the different public funds, exceeds 300,000l. and at the present market prices, is worth 272,000l. his landed estates 680l. a year. And he has bestowed it in a manner that reflects honour to his memory.

Kenton’s portrait hangs in Vintners’ Hall in London. He was “one of the most of distinguished members” of the Vintners’ Company was one of the beneficiaries under his will. His obituary goes on to list all the charities to which he left considerable sums – “the hospitals of Christ, St. Bartholomew, and Bethlehem, 5000l each; to the charity for the blind, 20,000l” as well as one Mr. Smith, his grandson, and only immediate descendant, “who was, unfortunately, not much in his favour 800l a year.” Don’t shed a tear as that is the equivalent of 87,000 pounds a year now. The vast residue of the estate is left to his daughter’s man friend, survivor of a bit of a tragic tale. **Anyway, so it appears Kenton was a self made man with buckets of money. Made from selling wine and Porter.

Before he was a disgruntled schismist, Anglophile George Washington bought Kenton’s porter as part of a large general shipment of fine British goods in 1760.*** Here is a 1766 invoice for a shipment sent by Kenton to the Worshipful Company of Clothworkers.

 

 

 

 

To the left is an advertisement from the Maryland Gazette of 28 July 1763 offering “Ben Kenton’s Porter in bottles.” From the same publication, in the middle there is a notice from 19 May 1774 which includes among the offerings “a few dozen of Ben Kenton’s porter.” To the right is word of a sale in the 12 March 1784 Morning Post of New York with 40 barrels and hogsheads of porter which was not from Ben Kenton but direct from the brewer Phelix Calworth “who had the preference of supplying the great Ben Kenton.” Which points out that Kenton made his zillions not from making the porter but from distributing it. Kenton’s middleman role is similar to the one played by the merchants Hugh & Alexander Wallace in 1772 intra-provincially as shippers of Lispenard’s beer to William Johnson, the man who could have stopped Washington had he lived.

Detail on his rise to wealth and how it occurred is set out in an 1893 guide to London street signs:

In the year 1719 a boy was born of humble parentage in Whitechapel, who, as Benjamin Kenton, vintner and philanthropist, achieved a considerable reputation. He was educated at the charity school of the parish, and in his fifteenth year apprenticed to the landlord of the Angel and Crown in Goulston Street, Whitechapel. Having served his time, he became waiter and drawer at the Crown and Magpie in Aldgate High Street, not long since pulled down. The sign was a Crown of stone and a Magpie carved in pear-tree wood, and the house was frequented by sea captains. Kenton’s master is said to have been among the first who possessed the art of bottling beer for warm climates. He, without reason, changed the sign to the Crown; his custom fell off; he died, and the concern came into the hands of Kenton, who restored the Magpie to its former position, and so increased the bottled-beer business, that in 1765 he gave up the tavern and removed to more commodious quarters which he built in the Minories.

Hmm: “…among the first who possessed the art of bottling beer for warm climates.”  It is noted in the guide Cylindrical English Wine and Beer Bottles 1735-1850 that Kenton took care to select the design of his glassware, preferring champagne style glass. Kenton shipped bottled porter to India, too.

The bottles were good enough to steal, in fact. In the records from the Old Bailey, there is a prosecution of William Sinkey for the 1780 theft of three baskets of empty bottles owned by Kenton. The finding of “not guilty” was based on Sinkey’s argument that the thief had been hired by someone to carry the basket he was found with. Seems a bit light to be let off if you ask me. By contrast, in 1771 William Grimsby – a cooper by trade – was found rolling away a hogshead owned by Kenton just 40 yards down the road from where it was left. He was not so lucky in his pleas to the court, was convicted and transported. The thief was likely sent to America, the main repository before the Revolution and before convicts were sent to Australia.

More than just biography makes this all of interest. It reminds me of the 1700s hop rulings I wrote about a few years ago that indicates how much value was in that element of the brewing industry. Scale. The economic power that brewing generates never fails to impress. I am also very intrigued by the reference to the “art of bottling beer for warm climates.”****We see again and again how common trans-oceanic shipments of porter, ales and beer were. That the skill was perfected by a wine and porter merchant perhaps should have been obvious in hindsight. Have to keep seeing what I can find out about what that skill was…

*His business address in 1760 was No. 152, the Minories, Aldgate according to a note to this record of Washington’s purchase. This blog post has an image of the street from not long after Kenton’s passing.
**Who, in turn, appears to be uncle to the painter Constable.
***He bought from Kenton regularly in the 1760s. His taste for porter extended past the Revolution.
****Note => “He… became possessed of a secret which made his fortune, that of bottling ale so that it could pass through the changes of climate on the voyage to India round the Cape, without the cork flying out of the bottle.”

When Did The United States First Export Hops?

Above is a table published in The Republican Watch Tower of New York on 4 July 1804.  I went looking for this sort of thing after reading Martyn’s excellent post of this week “How Long Have UK Brewers Been Using American Hops? 200 Years, You Say…” Initially, I was interested in the Hesperus, the ship that brought the hops in question to New York to Belfast in 1818. I found notices in the New York newspapers for the same ship bringing Irish linens to the American market on its return voyage. I love ships.

But then I wondered when the first exports of hops from the young United States occurred.  And I say “United States” as there is no reason to believe there might not have been colonial exports here and there but I would suggest that is another story. That being said, if the table above is to be believed, hop exports would have begun at least in 1797. But where did they go? One often reprinted 1802 article under the title “To The People of the United States” authored under the  name Franklin originally in The Aurora on early US export prospects – the one to the right quoted from The Bee of Hudson, NY –  specifically addressed the hop trade and gave a sense of the realities and goes on to conclude:

The profits of raising hops are such that the great brewing countries of Europe impose heavy duties on their importation from America or elsewhere.

So, soon into the new century US hops were needed at home and subject to European protectionist tariffs. The hop trade to Europe was subject to a prohibition. Which means it had been happening and then was stopped. Which makes one wonder where all those pounds of hops were going, the ones shown in the 1804 table from The Republican Watch Tower. Hmm.

It is clear that there is a market for hops at the time. The internal inter-state beer trade was certainly robust between New York and New England. Here is a notice that includes 35 sacks of hops on sale in NYC in 1795. In this notice to the right in the New York Gazette of 27 August 1805, 20 bags of hops are on offer. If they are 50 pound bags, that is the same volume of hops listed as the entire export from the nation in 1797.  In this edition of Ming’s Price Guide* from New York in August 1810, there are prices for both American and English hops. Still, the international market for commodities like hops has to be understood in the context of tariffs and even international relations during the Napoleonic Wars and at this time we have to be reasonably aware of the Jay Treaty of 1795 opening up trade from the US to Britain and the Embargo Act of 1807 shutting it down again. So if we are looking for an export of hops to Britain from the United States we should keep those dates in mind.

The other thing to remember is that hops are not only native to New York but also grew prodigiously. To the right is a notice for the sale of certain lands in central New York. It was placed in the New York Gazette on 3 May 1805 and notes that “the soil is rich and fertile to produce any species of grain, hemp, etc. – the climate moderate (testified by the abundant growth of vine and hops); the water is good, the salmon and other fisheries great…” So while Craig may be correct in relation to the dates of commercial growing and selling of New York hops, their pre-existing natural abundance was an obvious characteristic of the state. It is also worth noting that when he and I were putting together Upper Hudson Valley Beer, I came across a record from the first decade of the 1700s of Mohawks selling hops to Albany brewer, Evert Wendell.

And hops were not just picked wild at the time. In
The New and Complete American Encyclopedia, 1808 edition, there is an extensive section on the propagation and selling of hops including information taken, it is cited from a document published by the Agricultural Society of New York… no, the Society for the Promotion of Agriculture, Arts and Manufactures, instituted in the State of New York.** The cultivation in New York is especially encouraged:

The cultivators of land in this state have every inducement which policy or inducement can afford, to enter, in spirit, into the cultivation of hops. We shall therefore be enabled to supply our own demand, and export this article; instead of sending abroad for all we use; and no crop that can possibly be put on land will yield an equal profit…

Were the hops loaded on the Herperus in 1818 destined for a Belfast brewery the first hops sold into the British market? It’s quite unlikely given the abundance of native hops, the records of an export trade, public marketplace pricing and the general regular European trade in many commodities going back a couple of centuries. Was there a Caribbean market for hops along with the wheat and biscuit shipments we see bound to supply an aspect of the slave trade? Could be but southern brewing of beer was a very dodgy thing.

It’s also likely that it was a little remarked upon activity, like the export of casks of beer from Albany and New York City. Likely modest supplies of infilled cargo rounding out a vessel’s hold. As usual, we are at the whim of the vendor from the time – was there enough demand to spend the money to place the notice in the newspaper? Without someone making that decision then it is difficult to know now what they were particularly up to. But such is life, the record of the activity never being proof of the fact of the activity.

Still, there is likely more to be found out there – especially in relation to activities such as Strictland’s study in the years after the end of the Revolution when interest in trade between the newly independent nation and the home of its often Loyalist heart in the old country seemed to tick up before the laws came down. So let’s consider this an introduction to the idea.

*aka Dickinson’s (Formerly) Ming’s New-York Price-Current, Ming and Young’s New-York Price-Current, Ming’s New-York Price-Current, Oram’s New-York Price-Current, Oram’s New-York Price-Current, and Marine Register, The New-York Prices Current.
**The NY Agricultural Society as it exists today only comes into being in 1832… which seems a bit late given the county ag fairs start up years earlier.

 

Finally – A Quiet Week In Beer Thursday Links

Quiet. So quiet Stan is taking a month off. You know what he does in these little gaps of his? Not judging. No. Not me.  It’s election time in Ontario all of a sudden but, again like in 2014, I expect a quiet sleepy time for beer as debating point on public policy. That is our current Premier Kathleen Wynne performing the obligatory pouring of the beer back in the last 2014 campaign. Oddly, she chose an iconic brand from another province far far away. I shall make no such error. I am announcing my committment to offering you the best politicians pouring beer photos throughout the next month of campaigning.

Was it really quiet this week? OK, there were some spats. Folk not liking folk calling folk out. I don’t get into these personality things much so I can’t speak to the dynamics. These are all strangers to me. And then there was that whole “Monday of the Glitter Beer” argie-bargie. While there are good intentions involved, my position remains clear:

I really should have written “silly” and not “stupid”* for niceness’s sake… but my point would have really been the same. You dull a beer with murk and then add adulterating if likely benign elements to make up for the loss of beer’s natural jewel like gleam? But isn’t the real thing folk should understand is that it just doesn’t matter at all? I was a bit surprised by the glitter as a thing women use association argument as I think of glitter as a thing children use. Stuff on the craft shelf like the Elmer’s glue and construction paper. Hmm. Maybe it helps to be Canadian with pals in upstate New York. Let me explain. In upstate New York, adults eat hot dogs. I get it. I even do it when I am there. There is a rich history of ultra-local hot dog loyalties. But in Canada hot dogs are the food of a child. Like racing all a giggle towards a teeter-totter in the park. Or excitedly wearing a new ball cap with Thomas the Tank Engine.** That’s what hot dogs are. And glitter. Doesn’t mean its not worth taking pleasure in. Fill your boots! [I understand folk like to play “name the hops in the beer” too.] Frankly, any reason for a good schism is reason enough for me.

Jordan has been quiet. Now he says he will no longer be as quiet.

Hmm. Even though I have unjustly received the sting of the Protz, this situation is a bit odd.  A newspaper… well, a newspaper-like-thing sneakily reconstructing an apparently new interview and story from an old interview and story. How odd.

What else is going on? Kara Loo and Kelissa Hieber posted a good summary of events at this year’s US Craft Brewers Conference from the positive party line point of view. I say US even though the BA seems to be silently absorbing the Ontario craft movement and maybe other Canadian craft brewing regional discussions. Is that happening elsewhere, too? Me, I find the “Stronger Together” stuff a bit weird. One ring to rule them all. Who would have thought independent and small mean homogenization and centralized authority? Jeff likes “independent” but I just don’t get it at all. Hard to think of a vaguer word to frame a potentially stalling trade’s rebranding campaign around.

There is a good reason no one goes to watch three-legged races. The rope tying up the participants. I think of that often when I read folk trying to describe the economics of craft brewing while carefully avoiding any discussion of the owners’ take from these businesses. It’s all very well to tell sad tales of the actual hardships families of brewing staff face but why is that not partnered with the story of the lifestyles, cottages and fishing boats of the established and emerging craft brewery owners?

Speaking of quiet, will what might have been called in the 1950s or 60s eastern mystical mindfullness and beer be a thing? Well, it is a thing already – one that’s called “laying off the hootch” but you see my point, right? Andrew Jefford poses the question as it relates to wine in this way:

I would simply point out that there are, in fact, many points of similarity between the general practice of mindfulness and that of wine tasting.  You can indeed be a mindful wine taster; wine tasting at its most subtle and rewarding is a ‘mindful’ activity par excellence.

I get it. It’s about the immediacy of now. But I just end up having a good nap when I am achieve this sort of state of mind. Or staring at an ant crawling through the lawn. Up and down the blades of grass. Or reading a few travel posts by Ron. Why add alcohol? Isn’t the cool spring air sweet enough?

The Low House in Laxfield, England has been bought by the community just eleven years after it was the subject of a post on this here blog. Just eleven years. Coincidence?

Another month, another stage in the  case of Stone v. Keystone… and this is the point in the litigation that the non-lawyers eye will start to glaze over. See, Stone has moved to dismiss the counterclaim rather than answer it with a statement of defense to the counterclaims. Got it? Bored yet? You know, I took Civil Procedure from Tom Cromwell, a wonderful professor who later became a judge of the Supreme Court of Canada… and even I am getting a bit bored. Mind you, I think it was a Friday 8:30 am class so I likely only went maybe once every five weeks. As always, legal brain*** Brendan in Syracuse unpacks the situation.

Not beer: Living Colour.

Oh – and I did have a few beer.**** I especially am enjoying a small stash of Brouhaha, a nut brown ale from Refined Fool out of Sarnia over by Michigan. Lovely. He who is tired of nut brown ale is tired of life.

That’s it. Laters.

*I did poll the drinking age women in our house and they did go with “stupid” so…
**Not to mention, giving equal time,  1 Corinthians 13:11.
***He is such a brain.
****Remember – in Canada, the plural of “beer” is “beer” – like moose. OK?

Warm Weather And The Taxes Are Done Early May Thursday Beer News

Is there any news now that the temperature is over 20C? Isn’t that the real news? Is there any other news to cover? Sure there is the mule making process* being experimented with again, the comminglings this time happening at the #CBC18 event. A magic time with all sorts of attractions. One might find some news there… but how to do that (i) at a distance resistant to the back-slappy back-scratchy and, you know, (ii) sober? What idealism. That’s not how the news is gathered. Buddy up and hit the free bar!

LAST MINUTE ADDENDUM: an hour and a half long video of Ron going on about brewing in the 1700s at a US university. [Gotta fisk and fact check…]

Elsewhere and perhaps from another universe, the best tweet of the week was this one by Dominic Driscoll who berated a beer festival for attracting nothing but the same old “rip-off street food and only hipster attendees.” Actually, I found the selection of shades of grey in this image attached to his tweet rather compelling. Perhaps not all that #CBC18 but still a worthy gathering.

Check your trousers for flying monkeys. Boston Beer had a good quarter.

You know what? I bought three types of cloudy ale variants last weekend as well as a brett saison for takeaway from Ottawa’s Flora Hall Brewing and I was happy to report to myself, once I settled in back home, that I quite liked them. One was even a NEIPA. Nothing like the SunnyD stuff labeled NEIPA crap that I have been handed before. This was cream and fruit and grain all a bit like your morning yogurty muesli. Which is something I like to eat. So why not? I bet they would even pair well with my morning yogurty muesli.

Conversely – and sadly – this story does not live up to the headline as “Adnams Makes Beer from Leftover Marks & Spencer Sandwiches” is really just about recycling the crusts of sliced sandwich loaves. Not anywhere near as disgusting as I had hoped so therefore not anywhere near as fun. Still… it might pair well with recycled crusts of sliced sandwich loaves.

Speaking of which, “Today’s Beer” makes much more sense than “Modern Beer” as a descriptor, given styles are shifting at the speed of a fruit fly family’s genetic fingerprint. A few years from now it will be more like “This Afternoon’s Beer”… maybe.

While, yes, this beer may have nothing to do with Washington it is still sad to have to say the actual history of brewing in the 1700s colonial and independent America was vibrant, clearly full of good beer, brewed at a generous scale and sometimes exported – and porter was even cellared and aged.  Looks like a case of becoming what you berate. Click a few links to the right starting here if you want to know the real story. If you want to, that is.

Back to today, remember when cable TV companies complained about all that convergence happening on the information superhighway? Same:

One could argue that alcohol consumption may have decreased nationwide, but the way the study controlled for countries that had specifically introduced recreational pot, before and after, seems to provide strong evidence that access to weed on some level replaces a degree of alcohol consumption. The results of the study also reportedly “take into account age, race and income data.” They confirm similar findings from two previous professional studies on the same topic, all of which have suggested a link between marijuana legalization and a decrease in alcohol sales.

Which means tomorrow’s Today’s Beer might not even be beer. Don’t worry. Just like brewing history, craft can bend the words so deftly that tomorrow’s today’s beer could actually be not beer and, yet, still be called beer.

I like this story in The Washington Post and not only for the admission that the interest in non-alcoholic beer is due in large part to the author’s alcoholism. My problem is that rather than hunting out non-alcoholic beer when I don’t want the booze, I like to hunt out drinks simply without alcohol. Pear juice. Yum. Assam tea. Ahh. Ginger ale. I am mad for good ginger ale. And it illustrates the problem with folk who say they are really only into craft beer for the flavour: there are masses of other flavours out there to be explored elsewhere, well away from the ethyl alcohol. Summary? If you don’t want or can’t have a beer… why have a bad beer?

I also like this incredibly detailed bit of research in something that is likely not connected to The Wall Street Journal but I have no idea why it was undertaken. Now I know that North Dakota out drinks South Dakota in terms of beer. By a tenth of a gallon of beer. I think that might be a nonfact. Or is it an unfact. A true thing that matters not a jot. Not a sausage. I do like how it show little meaningful correlation between taxes on beer and consumption of beer.  North Dakota has the 17th highest taxation level. Think about that. 17th. Boom. Don’t even mention Rhode Island. Just don’t.

One more thing. I was happily reading an article today and then got blind sided by another one of a sort of weird but typical editorial choice showing up in beer periodicals. I’ve been holding back. This is something that I have found to be somewhat embarrassing for years. Let me share my pain. It is illustrated to the right in the sub-tile kicker (or whatever journos call it) beneath the headline for this article on mead in the latest issue of that CAMRA mag. “Fire breathing dragons and armies of the undead…“?!? What unmitigated cheese. But then you see the same thing in the same article above a very nice piece by Boak and Bailey: “…the lost art…“! It’s all a bit ripe. Holiday cheese ball ripe. What am I complaining about? It’s that weird junior high basement dungeons-and-dragons grade ancient, mystical, medieval claptrap. You see it everywhere. It’s a bit there in that Raiders of the Lost Ark OG cover, too. Makes you feel like you should be drinking your beer from a pre-raphaelite vase while discussing hobbit culture as Houses of the Holy plays quietly on a slow loop somewhere down a hallway.** You see a hint of it anytime brewing is referred to as a “mystery” or “alchemy” even though it is the opposite of that – just a very common practice undertaken regularly for millennia by a large number of ordinary people. Would we  discuss, say, the “alchemy” of shoes? Or the “lost art” of, errr, growing reasonably ordinary tomato varieties in a nice terracotta pot bought at the hardware store? No. No, we wouldn’t. It’s like that loser “rock star brewer” crap of the X-treme beer era but, unlike that, it never seems to have the decency to go away. Never ever. No matter how stupid and laughable it all is. Does anyone actually get the slightest wiff of “mystical magical alchemy” mumbo jumbo at all from beer? Do you? Or is it just lazy cliché layout copy?

OK, that is it. The week that the BA plays BB right down to the big screens and the group hate on the evil other – terrible bad majoritarian popular beer.  It’s over. That week is done. And like every week, a new week begins each Thursday at noon. See you at the end of the next one. Go!

*Don’t get me wrong. The mule has wonderful attributes: “more patient, hardy and long-lived than horses, and are described as less obstinate and more intelligent than donkeys” according to wikipedia. Thick skin and and natural cautiousness. But they are just not… natural. The result of a meeting that would not otherwise occur. Who loads the Wikipedia entry for “Mules” anyway?

**Many is a word
That only leaves you guessing
Guessing ’bout a thing
You really ought to know, ooh…
(…you really aughta know-a-woe…)
[Fade out on twiddly electronic stoner keyboards.]

Some Beery News Links For The Sudden Coming Of Spring

It is obviously a tough time here in Ontario and in Canada. The mass murder on Yonge Street in Toronto on Monday has struck hard and will affect many for years to come. It has come so soon after the  Humboldt tragedy. And for our house, a neighbour – dearly liked, always been good to the kids – passed suddenly. It’s a rotten end to a hard winter. Ten days we were in a two day ice storm and now suddenly it’s warm. It’s a hard segue, like any sudden transition. Yet when I read Jon Abernathy’s thoughtful warm memorial to his own father who also passed away recently again with little warning, we are certainly reminded there are bigger things in life than beer yet – as Jon put it – it’s hard but we are doing OK. I hope.

So, this weeks links are offered to give some lighter thoughts. One delightful small thing I saw this last week is this tiny 12 inch by 12 inch true to scale diorama of the old Bar Volo on that same Yonge Street in Toronto. It was created by Stephen Gardiner of the most honestly named blog Musings on my Model Railroading Addition.  I wrote about Volo in 2006 and again in 2009. It lives on in Birreria Volo but the original was one of the bastions, a crucible for the good beer movement in North America. The post is largely a photo essay of wonderful images like the one I have place just above. Click on that for more detail and then go to the post for more loveliness.

In Britain, after last week’s AGM of CAMRA there has been much written about the near miss vote which upheld the organization’s priority focus on traditional cask ale. Compounding the unhappiness is the fact that 72% voted for change – but the change needed 75% support from the membership. Roger Protz took comfort in how high the vote in favour of change actually was. Pete Brown took the news hard, tweetingcask ale volume is in freefall.” He detailed his thoughts in an extended post.  And B+B survey the response and look to the upsides that slowly paced shifts offer. The Tandly thoughts were telling, too. While it is not my organization, I continued to be impressed by the democratic nature of CAMRA, the focus on the view of consumers rather than brewers as well as the respect for tradition. I am sure it will survive as much as I am sure that change will continue, even if perhaps at an increasing pace and likely in directions we cannot anticipate. Q1: why must there be only the one point of view “all good beer all together” in these things? Q2: in whose interest is it that there is only that one point of view?

While I appreciate I should not expect to link to something wonderfully cheering from Lars every week, I cannot help myself with his fabulously titled post, “Roaring the Beer.”  In it he undertakes a simple experiment with a pot and rediscovers a celebratory approach to sharing beer that is hundreds of years old. Try it out for yourself.

Strange news from Central Europe: “In 2017, the Czech on average drank 138 litres over the course of the year, the lowest consumption in 50 years.” No doubt the trade commentators will argue self-comfortingly “less but better!” while others will see “less but… no, just less.” Because of course there’s already no better when we’re talking about Czech lager, right?*

As a pew sitting Presbyterian and follower of the Greenock Morton, I found this post at Beer Compurgation very interesting, comparing the use of Christian images in beer branding (usually untheologically) to the current treatment of other cultural themes:

To try and best create an equivalence I have previously compared being a Christian in modern England to being a Scottish football fan in modern England… On learning your love for Scottish football people in general conversation would automatically make two assumptions: 

a) You believe domestic Scottish football to be as good as domestic English football; 

b) You believe Rangers and Celtic (The Old Firm) are capable of competing for the English Premier League title…

The accusations and derision came from assumptions of your beliefs and the discussions would continue this way even after explaining that their conjectures were false. Talking about Christianity here is similar. By existing I am allowed to be challenged directly about my thoughts on sexuality, creationism, mosaic period text, etc.. and people often assume they understand my attitudes beforehand.

Personally, I think the Jesus branding is tedious bu,t thankfully, all transgressors all go to hell to burn forever in the eternal fires… so it’s all working out!

Homage at Fuggled to the seven buck king.

Question: what am I talking about in this tweet?
Hmm. Oh yes! The news that Brewdog is claiming they have brought back Allsopp India Pale Ale. First, it appears that someone else has already brought it back. Weird. Second, as was noted by the good Dr. David Turner last year, this can only serve as a marketing swerve for the hipsters. AKA phony baloney. Apparently, the lads have been quietly cornering the market in some remarkable intellectual property including, fabulously, spontaneity! My point is this. You can’t recreate a 1700s ale until there is 1700s malt barley and a 1700s strain of hops. [Related.] Currently, I would say we can turn the clock back to about 1820 if we are lucky given the return of Chevallier and Farnham White Bine. There is no Battledore crop and I couldn’t tell you what the hops might be even though there was clearly a large scale commercial hop industry in the 1700s, not to mention in the 1600s the demands of Derby ale and the Sunday roadsfull of troops of workmen with their scythes and sickles,”. The past is a foreign land, unexplored. Perhaps Brewdog have found a wormhole in time that has now overcome that. Doubt it but good luck to them.

Well, that’s likely enough for this week. Remember to check in with Boak and Bailey on Saturday and then Stan on Monday for their favourite stories and news of the week that was.

*Note: see also the work of CAMRA and the protection of cask ale.

Your First Beery News Update For Spring 2018

It all got messy mid-week. It was looking dull and then a number of big things happened. More about those things later. The best thing, a littler thing, is not really one of note – it’s that Ron wrote a few travel posts as he wandered about England as a Goose Island consultant. Not that I mind his recipes and quotations from rulings of the magistrate’s court circa 1912 but his real gift is capturing the normal life of a guy and his problem with beer. Consider the gorgeous photo he attached to one post which I have pilfered and plunked right there. I have dubbed it “Ronnui“: lovely wood and glass inside with unloveliness outside and across the road. And a man considering the emptiness of it all. You sense that even the umbrella he brought won’t be enough. A fire extinguisher serves as a warning to you.  Not the sort of thing you’ll see in one of the new dipso guides to global vagrancy. Editors don’t like that sort of detail. No, this is honest stuff. Click on the image, look upon Ron’s work and despair.

US big picture: 4,900,000 fewer barrels of beer were made in 2017 compared to 2016.*  A retraction of a little more than 2.5% and twice the drop for 2015.  What you will hear about will include how 30,000** more barrels were consumed at brewery taprooms.   That represents 0.6% of the total loss of overall production. Pick your top trends accordingly.

More big brainy stuff. I found a 2008 MA thesis on beer and tourism in Yorkshire. I found it as part of finding out more about York Brewery (1996-present) whose necktie I just added to the old man office wear collection. So not really really big stuff – but it is a 62 inch tie so that is good.

Biggish? In just two weeks two glossy quarterly Ontario-centric beer mags have been announced. Overlapping writers. Won’t last. Can’t last. Who will blink? Or will they both starve the other enough that each folds?

Pretty big. Dave Bailey announced the closure of  hi brewery, the much-loved Hardknot (2006-1018). I was not shocked but certainly saddened. I was one of those who this time last year was muttering at a laptop screen saying “don’t!… DON’T sell your house to save your business!” even though I was rooting for him and his family. While others missed the point entirely, Mark Johnson gathers together a fabulous remembrance of when, among other things, Hardknot was as big as BrewDog when both were small. Big news that:

Of all the comrades that e’er I had
They’re sorry for my going away
And all the sweethearts that e’er I had
They’d wish me one more day to stay.
But since it fell unto my lot
That I should rise and you should not
I gently rise and softly call
Good night and joy be to you all.

Then? Good to see he is already planning his next phase, Guerrilla Brewing.

Big but not big. One thought that the ascendancy of  “juicy” or “hazy” to the preference of “NEIPA” or, the most honest, “London murk” was as big a day as when almost everyone got to join the US small craft brewers. What next, adding makeup sparkles? As if that would happen!

Conversely, the best thing of the week is this 1975 news item on the making of Traquair Ale. Plainness and excellence.

And one last thing… hmm… how about this. Is this you?

Recovered beer snobs, also known as “geeks” or “nerds,” are generally Gen Xers who’ve spent years swirling and sniffing taster-sized samples, waiting in line for Heady Topper, and posting pictures of their beer hauls. They’ve gone through a lupulin threshold shift that carried them from IPAs to 100-IBU imperial IPAs, and then on to sours because their palates had basically grown numb to anything that didn’t blow it to pieces. But, as observers predicted, they eventually got tired. They overloaded. They grew up. And they stopped wanting to think so hard about beer.

They grew up“! Fabulous. And not without some basis. Lisa noted that we are on the top of the craft beer cycle wheel again. Andy is noting the return to lite. I get it. I am not much interested in anything too strong and certainly nothing too cloudy, fruited or hopped. Did I grow up? Did you? Did Lew? No, not you…Lew! We all know you didn’t. He’s in the story bearing witness: “glassware is such a first-world problem.” Boom.

*my typo as to date fixed.
**See snark in the comments. I added links to BA and TTB documents that explain. The 30,000 figure is actually for unsold beer consumed in the brewery – staff drinking, spillage and samples? The increase in taproom sales (for both craft and macro) is 385,000 barrels or so. Or 7.85% of the overall gross retraction. But they are two separate sorts of numbers. The larger one is a retraction, the other a shift in format. Context: gin and whisky are up.

À La Recherche Du Bière Perdu

Sitting here with benignly received stitches in my mouth, it’s not only that I look back with fondness on that time before a week ago that I could have a drink. It’s looking back with fondness that I could have anything pretty much not in paste form. I did have a bun the other day. Took me 27 minutes to eat it. Which reminds me of other looking back fondly at the joyful consumption as with this archaeological dig in England:

Once at the cutting edge of Oxford University, the friary building was either torn down or at least fell into disuse during the mid 1500s when the Franciscans fled the country during the dissolution of the monasteries. Built over for many centuries, it is only thanks to redevelopment for a new shopping centre that archaeologists have been able to delve into the treasures it contains. ‘Greyfriars’, as it was known, was home to both the friar lecturers and scholars and their students. So far the archaeologists have found thousands of artefacts, many hundreds of which – in true student fashion – are related to alcohol.

i remember when I could be related to alcohol, too. There is plenty more detail over at this site for Oxford Archaeology which appears to be the firm working with the developers to clear the site. The discovery of a 13th century tile floor was an unexpected surprise. Not unlike my surprise when I learned hummus and yogurt could be an entire meal.

There is much more detail in The Independent. Seems like the monks, unlike me at the moment, had a rich and varied diet:

Mutton, lamb, pork, beef, chicken, geese and song birds were all on the menu, as were sea fish (cod, whiting, haddock, herring, eel, gurnard, conger, grey mullet, thornback ray, salmon and sea trout) and freshwater fish (especially roach and dace). The archaeological investigation has also revealed that they had a liking for oysters and mussels – and for hazelnuts and walnuts. For making pottage – a thick mainly vegetable stew – they used wheat, barley, oats and rye.

They also found “hundreds of medieval beer mugs” – hundreds. The monastery is described as being one of the seats of “super friars” with great academic and political influence which is one of the things, I suppose that lead Henry VIII to getting rid of them. The order reestablished itself in Oxford a bit over a century ago. Their kitchens were apparently preserved in good condition… for archaeology… but I am not sure if they established whether the monk’s ale was brewed within that facility. Medieval Oxford not only had a brewer’s guild starting in the 1400s but they also had a Brewers Street so who knows.

So, there you go. A little light learning for a Tuesday.  From a guy with stitches in his mouth. Did I mention the stitches? I did? Oh, good.

The Olympics Of Thursday Beer World News

Every four years I wake up and think: “…oh, yeah – people luge…” I am not sure how much those of you out there in my international readership care about the winter Olympics but it is fairly big here in Canada. It’s always nice to learn about the new ways that Mr. Putin has devised to crush the dreams and steal those medals earned by strapping young folk from rural Manitoba. And unlike the recent Super Bowl victory, I don’t expect beer to end up featured in any public rioting. And we know how to maintain a reasonable distance between athletic excellence and beer. Sure we do. Yup.

Enough about sport. How about some art? To the right is an image posted by Martin Taylor on Twitter the other day. Seemingly a plain snapshot, it is one of the best compositions I have ever seen. And a character study. And a morality play. Not to mention the portrait in the portrait. For a still life, there is plenty of action going on. Lovely.

Ron’s wife Delores has made her position clear – Ron needs to make some real money from this whole beer writing lark.

Not beer: unexpected sexism.

As I noted a couple of weeks ago, Jordan has shown how one big brewery led bleat-fest on the government’s share of beer is fairly poorly founded. Rod Hill, professor of economics at the University of New Brunswick, has added one more factor to the discussion of the taxation of beer in Canada:

Adjusted for inflation, the tax on a 500 ml bottle was 19 cents in 1976, 18 cents in 1987, 19.5 cents in 1999. At just under 16 cents, it is the lowest it’s been in 40 years. Last year’s budget will keep it at that low level into the indefinite future.

Beer choir.

Lots of opinions in the UK about one craft brewer wanting to join the national executive of CAMRA, the fabulous consumer interest lobby group.  A fairly juvenile manifesto was posted, the sort of third-rate entitled stuff that we have to put up with time to time.  The Tand wrote this, weighing the pros and cons. At Lady Sinks The Booze, the analysis was a bit more direct and unimpressed. And BB2* raise two proper points:

Our gut feeling is that this feels like a PR move more than anything and we’re not sure brewers should be on the NE…

Oddly, the candidate’s manifesto is also somehow similar to the somewhat foggy revitalization statement that the Ontario Craft Brewers have published. Both in their own way miss the mark, shimmer with perhaps unspoken motive. Is the fundamental problem with such things that both the rebellious and counter-reformation forces churning around the brewing of good beer basically have little to say? Could it be that beer takes care of itself quite nicely?

By comparison, a very useful and succinct discussion of value and expense related to low strength beers broke out on Twitter amongst a couple of fine beer writers and a couple of small scale US brewers. Exactly as an open marketplace of ideas should work if folk have their brain bucket properly adjusted. There may be hope after all.

That’s enough for now. Sports are on. There’s quad mixed luge coming on the TV soon. And full contact curling after that.  This is great…

*pronounced as in the Dutch: bay-bay-tvay.

Your Thursday Beer News For That Day Just Five Weeks Before March

It gets like that in January. Counting the days to the warmer ones like prayers upon beads passed through the fingers. It’s time. Please be March soon. Please. Warmth. Now! Come on!! Time, like grace, arrives in its own pace I suppose.  Even calling this a Thursday post is jumping the gun a bit. These things get plunked together mostly on Wednesday. These things matter. Anyway, what’s been going on in the news?

I lived in PEI from 1997 to 2003 and am pretty sure John Bil shucked my first raw oyster. Love struck I wasCarr’s was an eight minute drive from my house and I often bought a dozen or two there to take out to the back yard and suck back on a Saturday afternoon. RIP.

Our pal Ethan and Community Beer Works are working with the owners of Buffalo’s Iroquois brand to revive a version of the venerable brew. An interesting form of partnership where craft leans of community pride in legacy lager.

Carla Jean Lauter tweeted the news Wednesday afternoon that Nova Scotia’s newbie Tusket Falls Brewing had decided to withdraw its Hanging Tree branding for one of its beers. Rightly so and quickly done as far as I can tell. That’s the Facebook announcement to the right. This was a good decision on their part but not one that goes without consideration. I grew up in Nova Scotia and, among other lessons learned in that complex culture, had the good fortune to be assigned as law school tutor in my last year to one of the leaders of the Province’s version of the Black Panther movement when he was in first year, the sadly departed, wonderful Burnley “Rocky” Jones. He did all the teaching in that friendship. I would have loved to have heard his views on the matter. See, Loyalist Canada was settled in the 1780s by the British Crown as a refuge for the outcasts, including African American freed former enslaved Loyalists, seeking shelter after the dislocation of the American Revolution. Court justice there as it was here in Kingston included hanging as part of that. Hell, in the War of 1812 at Niagara there was still drawing and quartering. As I tweeted to Ms Pate, another Bluenoser, the hanging tree could well symbolize peace, order and justice in Tusket as much as bigoted injustice elsewhere. Or it could represent both… right there. Were there lynchings in southwestern Nova Scotia? Some stories are more openly spoken of than others. Slavery lingered on a surprisingly long time here in Ontario the good. We talk little about that. And Rocky and others do not fight that good fight without good reason. We might wish it should and could depend on what happened in that place. But somethings are no longer about the story of a particular place. Somethings about beer are no longer local. And its not “just beer” in many cases. Yet, we happily talk of war. Q: could a Halifax brewery brand a beer based on the story of Deadman’s Island?

My co-author Jordan has made the big time, being cited as “Toronto beer writer and expert” by our state news broadcaster.* With good reason, too, as he has cleverly taken apart the fear mongering generated around the reasonable taxation of beer.

This is really what it is all about, isn’t it? Well done, Jeff. The setting, style and remodeling of his third pub, the
The Ypres Castle Inn all look fabulous. Good wee dug, tae.

I don’t often link to a comment at a blog but this one from the mysterious “qq” on the state of research into yeast is simply fantastic: “[t]o be honest anything is out of date that was written about the biology of the organisms making lager more than three years ago…” Wow! I mean I get it and I comments on the same about much of beer history, too, but that is quite a statement about the speed of increase in understanding beer basics. Read the whole thing as well as Boak and Bailey’s highly useful recommended lager reading.

Max finally gets a real job.

Gary Gillman has been very busy with posts and has written one about a very unstylish form of Canadian wine, native grape Canadian fortified wine, often labeled as sherry. Grim stuff but excellently explained. As I tweeted:

Well put. These were the bottles found, when I was a kid, empty up an alley or by forest swimming holes. I thought we had a few examples of better fortified wine ten or so years ago. But, likely as the PEC and Nia good stuff sells so well, no attraction to a maker.

Gary gets double billing this week as he also found and discussed the contents of a copy of the program from the first Great American Beer Festival from 1982. I have actually been pestering Stan for one of these off and on for years only to be told (repeatedly) that archiving was not part of the micro era. Tell me about it, says the amateur boy historian. The 1982 awards are still not even listed on the website but that seems to be the last year of the home brew focus.  Anyway, Gary speaks about the hops mainly in his post. I am more interested in the contemporary culture: which presenter got what level of billing, what the breweries said of their beers. Plenty to discuss.

More on closings. Crisis what crisis?  In the room the women come and go / Talking of Michelangelo. What’s it all about, Alfie?

That’s enough for this week. Plenty to chew on. See you in February!

*All I ever got was “an Ontario lawyer who reviews beers on his blog…” like I am some sort of loser…